If there is anything of value that is to be gathered by the story about king Melchizedek, it is the fact that no one knew from where he came from, and as a result it is used as a fictitious metaphore, being that of a type/anti-type story for the knowledge of the Promise of the Messiah who was to be brought forth from everlasting.
I am of the opinion that the man called Melchizedek (which was not a proper name, but the descriptive title "King of righteousness") was simply the righteous man Enoch, seventh from Adam, who was translated so that he should not see death. I believe Enoch was later re-introduced to the world as Melchizedek, the high priest and king of Jerusalem with no obvious father or mother. Archaeologists have actually excavated Melchizedek's small temple complex situated near the Gihon Spring at Jerusalem, the location where Solomon was later anointed king. "The King's vale" or "the King's gardens" as well as "the king's highway" I believe were all named for the high priest / King Melchizedek.
The deathless Melchizedek retained his high priesthood, which is why Christ's deathless, everlasting Great High Priesthood was called after the superior order of the deathless Melchizedek instead of the Levitical order. As you have said, it was a type / antitype thing going on.
I do not believe that you or anyone has a record of that account of their resurrection and ascension in AD. 67/68.
We don't have a record made by the enemies of the two witnesses besieged inside Jerusalem who saw that resurrection and rising up of those two former high priests because all those who would have personally seen that happen were either dead or taken prisoner by the Romans by the end of AD 70. Prisoners do not have much of an opportunity to make a preserved, documented record of what they have observed. What we DO know is that these two witnesses could
not have been taken into God's presence in heaven at that time, because Revelation 15:8 tells us that this would not happen until the last 7th vial judgment had been poured out.
This would mean that those two witnesses, once resurrected, were taken up into the skies and transferred to another location on this planet, just as Elijah had once experienced. (Elijah never ascended to God's presence in heaven at his whirlwind transport into the skies. He was transported to another location on earth where he was able to write a letter to King Jehoram some 10 years later in 2 Chron. 21:12-15.) These two former high priests had to wait until AD 70 before they would be allowed to ascend to God's presence in heaven with the returning Christ.
I agree with your understanding about the brass serpent being symbolic to Christ etc., but I do not compare or connect it with the high priests Ananus and Joshua. In my understanding they are not worthy candidates for the fulfillment of "My 2A Ones" in Zech. 4, or "the 2W." in Rev. 11
God had to "
take away the first, that He may establish the second". That whole "shaking" process that Hebrews 12 wrote about applied to the Old Covenant high priesthood role, as well as the physical temple itself. All of it had to be physically destroyed so that the unshaken, superior spiritual realities could be manifested.
Rev. 1:19
Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
The literal translations of this verse are more accurate. "...The things which are
about to come after these things." (YLT). Any prophecies written down and revealed in John's Apocalypse that were related to the future were speaking out
John's immediate first-century future - not 2,000 years down the road and counting.
As for who the "sea beast" is in Revelation 13, it is well described in Daniel 7 as the fourth beast, being the Roman Empire
The Sea Beast, (as of the time John was writing Revelation in AD 60), had
a 666-YEAR biography as of that time. That Sea Beast had features of
all of Daniel's ancient pagan empires, starting with the "lion" kingdom of the Babylonian empire, then the "bear" features of the Medes and Persians, then the "leopard" features of the Greek empire. The very last features the Sea Beast had were Roman, because the Sea Beast was given Satan's throne in the city of Pergamos, (Rev. 2:13 compared with Rev. 13:2). Pergamos and Satan's throne in that city were given to
the Roman Republic in 133 BC by the dying King Attalus III. So, yes, in a sense the Roman Empire was connected with the Sea Beast as John was writing, but it also had a very, very ancient history of every one of those ancient pagan empires, starting with King Nebuchadnezzar and the Babylonian empire - 666 years before John wrote Revelation.
By the way, do you have any thoughts as to who the Lamb like land beast is, that has two horns?
I believe that it is the USA.
I know exactly who the Rev. 13 Land Beast was. It was the religious Jewish leadership with its two parties of Pharisees and Sadducees. The high priesthood and the chief priests had their own captains of the temple (such as those who came with Judas to arrest Christ). These provided the symbolism for the "two horns like a Lamb". Horns always represent some kind of military strength in Scripture. That Land Beast spoke like a Dragon - in other words, they spoke LIES all the time, just as Christ accused the Pharisees of being liars like their Father the Devil.
The Land Beast cannot possibly be the USA. Here's why. Rev. 13:12 & 14 says that the Land Beast exercised all the power of the Sea Beast, and did this "BEFORE" the Sea Beast, and "in the sight of the beast". The word used here is "
enopion", which means
under the direct view of that Sea Beast. The last Roman phase of the Sea Beast and the Land Beast were CONTEMPORARIES, with that Roman Sea Beast and its governor at Jerusalem granting power to the Land Beast to officiate in the temple. And the priests of the second temple were performing their sacrifical temple duties under the direct view of the Roman soldiers garrisoned just above and across the way from the temple. From their perspective, the soldiers could see what was being done at the temple altar just below the Fortress of Antonia.
The extinction of one third of men is referenced as being 200,000,000 man army (Rev. 9:15,16), and is to take place in the region of the Euphrates River, whereby four angels of satan are bound in the Euphrates river, and are prepared for an hour, a day, a month and a year [an undisclosed date] to slay the third part of men.
It's NOT a 200 million army of horsemen in Rev. 9:16. It's only 20 thousand. "Two myriads of myriads" in that verse is only 20 thousand horsemen total.
Look at it this way. If it was going to take 200 MILLION horsemen to conquer the 7,000 men slain in Jerusalem, that doesn't say much at all for the supposed battle strength of the 200 MILLION horsemen. That would mean those battle odds showing 28,571 horsemen would be needed to kill just ONE of the 7,000 men in Jerusalem. Instead, the battle odds of 20 thousand horsemen versus 7,000 Jerusalem combatants is 2.85 to one - which is much, much more realistic. Besides, there are only about 60 million horses total in the world at present. Yet you believe that 200 million horses, each with a warrior mounted on their backs, will be able to fit inside Jerusalem to do battle and kill 7,000 men? The numbers don't work.
And those weren't "four angels of Satan". In Rev. 9:14-15 the four "messengers" were bound "AT the Euphrates." These were not celestial angels in charge of those two myriads of horsemen. It was four HUMAN "messengers" in charge of 20 thousand horsemen coming out of Idumea to attack Jerusalem. Jerusalem was called "Mystery Babylon", and ancient Babylon was bisected by the Euphrates which flowed through the middle of the city and with submerged water gates preventing entry into the city.
The four Idumean commanders leading the 20 thousand horsemen to Jerusalem were "bound AT the great river Euphrates" by the former high priests on the wall denying them entrance at Jerusalem / Mystery Babylon's eastern water gate. There is symbolism at play here. Just as Cyrus took out the ancien Babylonian empire in a single night by walking under the main water gates of the lowered Euphrates river, so the Idumean army of 20,000 broke through the sawed-open bars of Mystery Babylon / Jerusalem's eastern water gate that night of the earthquake and the storm in AD 67 / 68.