From EW Bullinger's Companion Bible & Commentary
Gen 5:3 And Adam lived an hundred and thirty years, and begat a son in his "own" likeness, afterhis image; and called his name Seth:
Note that Cain and his offspring are not in Adam’s genealogy.
3 own. Adam created in God’s likeness. All his descendants begotten in Adam’s likeness, after hisFall. See Ps. 51:5. Rom. 5:12-19. Seth refers back to 4:25, and develops his line.
Gen 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. 2 And she "again" [continued in labour] bare his brother Abel.
The word "again" in Heb. is Yacaph, to continue, conceive again, to continue to do the same thing. Cain and Able were twins, but not of the same father. John 8:44; 1 John 3:12. John 8:44 Ye are of your father the devil ... He was a murderer from the beginning 1John 3:12 Not as Cain, who was of that wicked one, and slew his brother.
Gen 2:9b & 17 the tree of life also in the midst of the garden, and the tree of knowledge [perception] of good and evil ... But of the tree of the knowledge of good and evil, thou shalt not eat of it: for when that thou eatest thereof thou shalt surely die.
9 tree of life. Gen. of cause the Tree supporting and continuing the life which had been imparted. Cp. 3:22. Hence “the bread of life”, John 6:48, 51, 53. good and evil. See on v.17. There are two trees mentioned here in the midst of the garden. They were the "Tree of Life", which is Christ, and the "tree of the knowledge of good and evil", which is Satan. The "Tree of Life" was taken away from man when he was cast from the garden, and that "Tree of Life" is Christ in His saving role. The “tree of theknowledge of good and evil" is addressed in Ezek. 31, this iswhere it identifies this tree in Eden as Satan.
17. tree. Note the three trees: “Knowledge” (2:9), man’s Ruin; “the Cross” (Acts 10:39; 5:30. 1 Pet. 2:24), man’s Redemption; “the Tree of Life” (2:9. Rev. 2:7; 22:2), man’s Regeneration. good and evil. Obedience proving what was “good” (Deut. 6:24), disobedience revealing what was “evil” (Rom. 3:20).The tree of the knowledge of good and evil is Satan, Tradition has so distorted this verse that most people today believe it was an actual tree spoken of, and they will even tell you it was an apple tree.
Gen 2:21-23 ¶ And the LORD God caused a deep sleep to fall upon Adam and he slept: and He took one of his ribs [curve, or aside], and closed up the flesh instead thereof; And the rib, which the LORD God had taken from man, made He a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
21 Adam was made in the image of God, and the angels, however, Adam had surgery to remove something. The word "rib" in the Heb. is Tsela, and Strong's Dictionary numbers it #6763, from the prime root, #6760; "to curve".
http://www.biblicalh...dies/hawwah.htm
Hawwah (CHAVVAH), mistakenly called Eve by generations, is probably one of the best-known women in the world throughout the ages. The Hebrew name Hawwah links this very rare name with the prime verbal root "to make live" - hayah - which is in itself an Akkadian word. This concept is no doubt connected with her magnificent epithet or title. Adam named his wife Hawwah because she was the "Mother of All the Living" (Genesis 3:29). Is it pure coincidence that the "Mother of All the Living" is precisely the title born by Ninhursag, the Sumerian "Lady".
In the Sumerian version we find that Enki (who we now identify with Yahweh) is cursed by the great mother-goddess, Nisnhursag, because he has eaten forbidden plants growing in paradise. Kramer, the translator of the text, notes yet another parallel with the biblical paradise myth. "Enki's eating of the eight plants and the curse uttered against him for his misdeed recall the eating of the fruit of the tree of knowledge by Adam and Eve and the curses pronounced against each of them for this sinful action."
Enki's health begins to fail and the other gods realize that he is dying. They persuade Ninhursag to relent and she sets about the task of curing Enki's sickness, creating a goddess called Ninti to cure his failing bones.
"My brother (Enki), what hurts you? My rib hurts me. To the goddess Nin-ti (`Lady of the Rib') I (Ninhursag) have given birth for you."
Now the word for "rib" in Sumerian is "ti" which happens also to be the Sumerian verb "to make live." So the Mesopotamian author of the myth is employing a pun to equate the "Lady of the Rib" (Ninti) with the "Lady Who Makes Live" (Ninti) - that is the goddess who brings Enki back to life from his near-death condition.
When Kramer first translated the ancient text of the Sumerian paradise myth, he immediately saw in this passage an explanation for the biblical story of Adam's rib. The author (or perhaps the later redactor) of Genesis when he adapted this myth in order to incorporate elements of it into the biblical narrative, was clearly unaware of the fact that the Sumerian tale involved a play on words and so simply translated ti as "rib." Thus "Eve" is created from a rib and, because there is no similarity between the Hebrew word for "rib" (tsalah) and "to make live" (hayah) the pun is lost.
What remains of the hidden meaning, however, is the epithet "Mother of All the Living" which is in itself the predominant attribute of the great mother goddess
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Lady of the Rib or Mother of All Living ...