IF... one knows how to pray correctly.
Praying for the Lost
Use these scriptures to make prayers to pray over those that are lost.
1) Matthew 12:29
"Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house."
We should bind the devil from working in their lives, and take authority over the enemy. In Luke 10:19 Jesus said "Behold, I give unto you power to tread on serpents and scorpions, and over all the power (authority) of the enemy". Jesus has given us authority to take authority over the enemy. We must exercise our authority by speaking out these scriptures against the enemy. God's Word MUST be declared over them in faith continually, and consistently if you ever expect to see the person(s) you're praying for come to Jesus.
The proof-text above doesn't instruct anyone to bind the devil from working in peoples' lives. Jesus was just stating a simple and obvious fact that, if you want to rob a strong man, you've got to incapacitate him first. How is this instruction about prayer? It just isn't. Instead, Jesus was indicating to the Pharisees that his having freed the demon-possessed man from the clutches of the demonic showed he had overcome the demonic "strong man" and was not, therefore, acting from the power of the demonic, as they claimed he was. So, I don't see any prescription whatever in this instance in
Matthew 12 concerning devil-binding prayer.
To whom was Jesus speaking in
Luke 10:19? To the seventy of
Luke 10:1-16 whom he had sent out in pairs to prepare for his coming, saying, "The kingdom of God is come near to you." Did he give this special dispensation of power to all those who followed him? No. Did he say that all of his disciples through all time would have the same dispensation of power? No. Here, too, then, you've extracted a doctrine of prayer that doesn't exist in the proof-text.
2) Matthew 16:19
"And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven."
Declare (out loud) in faith that you are binding the devil's ability to work in their lives, and declare (out loud) in faith that the person you are praying for is loosed from the control of the devil and all carnal influences of darkness in the world.
Matthew 16:15-19
15 He *said to them, "But who do you say that I am?"
16 Simon Peter answered, "You are the Christ, the Son of the living God."
17 And Jesus said to him, "Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.
18 "I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.
19 "I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven."
Verse 19 is a statement made by Jesus directly
to Peter. Everything he said in the verse was for and about
Peter. Though other disciples were present, Jesus doesn't include them in his statement. On what grounds, then, do you take Jesus's words to Peter for yourself? The disciples who were present didn't do this. And nowhere does Jesus even hint that his statement to Peter was instruction on devil-binding prayer.
3) Mark 16:17
"And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues".
Demand (out loud) in faith that you are casting the devil out of their life! Jesus has given us power and authority to do this, and He will see to it that this is carried out if we don't give up and quit standing on this promise.
Again, there is no specific, clear command concerning prayer in this verse, no injunction about demanding out loud that a demon exit someone's life. Jesus was speaking particularly to his eleven disciples, not to all of his disciples throughout all time. And so, we don't read in Acts of all of the believers in the Early Church exorcising demons willy-nilly and we don't encounter any specific teaching in the rest of the NT to the effect that every born-again person
should be casting out demons in the manner you describe above. In
Acts 2, there was no demon-binding prayer by Peter before, or as, he preached the Gospel.
Also, there is a growing consensus among Bible scholars that the last half or so of
Mark 16 is a later accretion to the text, not part of the original. I'd be reluctant, then, to anchor any dogmatically-held view to this part of the chapter.
As far as I can tell, with all of the proof-texts you've offered you do essentially the same thing as in these ones, extending them far beyond what they actually say. Why is this? Certainly, we ought to pray for the lost but why are you layering on all of these contortions of Scripture to such prayer. Very strange...