Do not conflate birth with resurrection. Do not conflate being born of the Spirit with the resurrection of the body.
None of the many New Testament verses talking about resurrection are talking about anything else other than the resurrection of the body, and none of the Greek words speaking about the resurrection conflate this with being born of the Spirit. Here is the list:
The Resurrection of the Body
According to the New Testament we will be resurrected when Christ returns to take His seat as King of all the kingdoms of the world.
1 Thessalonians 4
13 But I would not have you ignorant, brothers, concerning those who are asleep, that you be not grieved, even as others who have no hope.
14 For if we believe that Jesus died and rose again, even so God will also bring with Him all those who have fallen asleep through Jesus.
15 For we say this to you by the Word of the Lord, that we who are alive and remain until the coming of the Lord shall not go before those who are asleep.
16 For the Lord Himself shall descend from Heaven with a shout, with the voice of the archangel and with the trumpet of God. And the dead in Christ shall rise first.
17 Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air. And so we shall ever be with the Lord.
18 Therefore comfort one another with these words.
"And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever." Revelation 11:15.
1 Corinthians 15:22-26
For as in Adam all die, even so in Christ all will be made alive. But each in his own order: Christ the first-fruit (aparchḗ), and afterward (épeita) they who are Christ's at His coming; then (eîta) is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power. for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death.
1 Timothy 3:10
"And let these also first (prōton) be proved; then (eîta) let them use the office of a deacon, being found blameless."
There's a period of time appointed between the proton and the eita in the above verse.
Mark 4:17
"And have no root in themselves, and so endure but for a time: afterward (eîta), when affliction or persecution ariseth for the word’s sake, immediately they are offended."
There's a period of time between the proton and the eita in the above verse.
Mark 4:28
"For the earth bringeth forth fruit of herself; first (prōton) the blade, then (eîta) the ear, after that (eîta) the full corn in the ear."
There's a period of time between the proton and the first eita, and between the first eita and the second eita in the above verse.
1 Timothy 2:13
"For Adam was first formed, then (eîta) Eve."
There was a period of time between the proton and the eita in the above verse.
1 Corinthians 15:22-26
"For as in Adam all die, even so in Christ all will be made alive. But each in his own order: Christ the first-fruit (aparchḗ), and afterward (épeita) they who are Christ's at His coming; then (eîta) is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power. for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death."
Not only is there a period of time between implied between the first-fruit (aparchḗ) and the afterward (épeita), but there is a period of time not merely implied, but actually declared in Revelation 20 between the afterward (épeita) and the eita (then) in 1 Corinthians 15:24.
Namely, a thousand years between the coming of Christ and the destruction of death.
Sadly however, many who believe in Jesus do not believe everything they read in the Bible, but attempt to interpret many passages in such a way as to force it to comply with another theology they believe in.
"But of this present time [nŷn] we see not yet all things put under him." Hebrews 2:8
"but of this present time [nŷn] is my kingdom not from hence." John 18:36.
"My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but of this present time [nŷn] is my kingdom not from hence." John 18:36.
"And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever." Revelation 11:15.
The Kingdom of Christ is IN this world until He returns.
And the kingdoms of this world WILL BECOME His kingdoms when He returns.
None of the many New Testament verses talking about resurrection are talking about anything else other than the resurrection of the body, and none of the Greek words speaking about the resurrection conflate this with being born of the Spirit. Here is the list:
The Resurrection of the Body
According to the New Testament we will be resurrected when Christ returns to take His seat as King of all the kingdoms of the world.
1 Thessalonians 4
13 But I would not have you ignorant, brothers, concerning those who are asleep, that you be not grieved, even as others who have no hope.
14 For if we believe that Jesus died and rose again, even so God will also bring with Him all those who have fallen asleep through Jesus.
15 For we say this to you by the Word of the Lord, that we who are alive and remain until the coming of the Lord shall not go before those who are asleep.
16 For the Lord Himself shall descend from Heaven with a shout, with the voice of the archangel and with the trumpet of God. And the dead in Christ shall rise first.
17 Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air. And so we shall ever be with the Lord.
18 Therefore comfort one another with these words.
"And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever." Revelation 11:15.
1 Corinthians 15:22-26
For as in Adam all die, even so in Christ all will be made alive. But each in his own order: Christ the first-fruit (aparchḗ), and afterward (épeita) they who are Christ's at His coming; then (eîta) is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power. for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death.
1 Timothy 3:10
"And let these also first (prōton) be proved; then (eîta) let them use the office of a deacon, being found blameless."
There's a period of time appointed between the proton and the eita in the above verse.
Mark 4:17
"And have no root in themselves, and so endure but for a time: afterward (eîta), when affliction or persecution ariseth for the word’s sake, immediately they are offended."
There's a period of time between the proton and the eita in the above verse.
Mark 4:28
"For the earth bringeth forth fruit of herself; first (prōton) the blade, then (eîta) the ear, after that (eîta) the full corn in the ear."
There's a period of time between the proton and the first eita, and between the first eita and the second eita in the above verse.
1 Timothy 2:13
"For Adam was first formed, then (eîta) Eve."
There was a period of time between the proton and the eita in the above verse.
1 Corinthians 15:22-26
"For as in Adam all die, even so in Christ all will be made alive. But each in his own order: Christ the first-fruit (aparchḗ), and afterward (épeita) they who are Christ's at His coming; then (eîta) is the end, when He delivers the kingdom to God, even the Father; when He makes to cease all rule and all authority and power. for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death."
Not only is there a period of time between implied between the first-fruit (aparchḗ) and the afterward (épeita), but there is a period of time not merely implied, but actually declared in Revelation 20 between the afterward (épeita) and the eita (then) in 1 Corinthians 15:24.
Namely, a thousand years between the coming of Christ and the destruction of death.
Sadly however, many who believe in Jesus do not believe everything they read in the Bible, but attempt to interpret many passages in such a way as to force it to comply with another theology they believe in.
"But of this present time [nŷn] we see not yet all things put under him." Hebrews 2:8
"but of this present time [nŷn] is my kingdom not from hence." John 18:36.
"My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but of this present time [nŷn] is my kingdom not from hence." John 18:36.
"And the seventh angel sounded. And there were great voices in Heaven, saying, The kingdoms of this world have become the kingdoms of our Lord, and of His Christ. And He will reign forever and ever." Revelation 11:15.
The Kingdom of Christ is IN this world until He returns.
And the kingdoms of this world WILL BECOME His kingdoms when He returns.