No, those verses are referring to being free from the law of sin, not the Mosaic Law.The verses you are quoting were from his past before Jesus. You forget Romans 7:5-6 that tells us that we are free from the Mosaic Law, the Ten Commandments.
While we are under the New Covenant and not the Mosaic Covenant, we are nevertheless still under the same God with the same character traits and therefore the same Torah for how to testify about His character traits (Jeremiah 31:33). Likewise, in Ezekiel 36:26-27, the New Covenant involves the Spirit leading us to obey the Torah.hose were the Old Covenant. Every covenant has a sign of that covenant. The Old Covenant of Ex. 34:28 was the Ten Commandments, and its sign was the Sabbath day Ex. 31:13. The sign of the New Covenant is the Cup of the New Covenant that represented the blood of Jesus. We are no longer under the Old Covenant at all once we have repented and received the gift of the Holy Spirit.
Jesus gave the parable about the wineskins to answer a question about why his disciples weren't fasting, so you are taking that parable out of context to make a point that has nothing to do with answering the question that Jesus was responding to.You keep talking about the Mosaic Law as if you can put new wine into Old wine skins. You can't. That is why Jesus gave that example.
Sin is the transgression of the Torah, so Jesus frees us from sin by leading us to obey it. The Bible often uses the same terms to describe aspects of the divine nature as does to describe aspects of the nature of the Torah, such as with it being holy, righteous, and good (Romans 7:12), and with justice, mercy, and faithfulness being weightier matters of the Torah (Matthew 23:23), which is because it is instructions for how to partake in the divine nature. It is contradictory to want to partake in righteousness while rejecting God's Torah for how to do that.The whole reason for the Ten Commandments in the first place was because of SIN. Jesus came to free us from sin. Once our sin nature called "the old man" from Romans 6:5-7 has been crucified and freed from sin, it is resurrected with Christ to live righteously naturally. We partake of the divine nature of God, and are no longer under the Mosaic Laws BECAUSE we don't need them to not sin. Why? Because we no longer have a sin nature that caused us to need it.
Someone who is not sinning is living in obedience to the Torah, just as Jesus lived in sinless obedience to it.1 John 3:8-9
8 He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. 9 Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
Can you see now why we do not need laws that we cannot break?
You are again trying to teach Jesus put new wine into old wine skins. BOOM!
The way that we choose live testifies about what we believe to be true about who God is, so by doing good works in obedience to God's law we are testifying about His goodness, and by testifying about God's goodness, we are also expressing the belief that God is good, in other words, we are believing in Him. Likewise, being doers of justice is the way to believe that God is just, following God's laws for how to be holy as His is holy is the way to believe that God is holy, and so forth. In other words, the way to believe in God is by believing that we ought to be in Him image by being doers of His character traits in obedience to His law.What Jesus taught was to believe on Him. You've never mentioned that once, just us working to obey the major moral laws as if we needed to struggle as in Romans 7:14 For we know that the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. 16 If, then, I do what I will not to do, I agree with the law that it is good. 17 But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.
We can't believe in Jesus while refusing to follow God's Torah for how to believe in Him. In 1 Peter 1:16, we are told to be holy for God is holy, which is quote from Leviticus where God was giving instructions for how to be holy as He is holy, which includes keeping His Sabbaths holy (Leviticus 19:2-3), so by following those instructions we are testifying about and believing in God's holiness while someone who refuses to follow those instructions is breaking false witness against God by living in a way that testifies that He is not holy. In other words, if God were not holy and that makes no difference to the way that someone lives, then they are living in a way that treats God as if He were not holy, however, the God of Israel is holy, so they are choosing to follow different god than the God of Israel.What does your church and you teach on how to receive the baptism of the Holy Spirit to be born again?
Which is more important? Believing in Jesus and obeying our conscience where the laws of Jesus to love are written? Or keeping the 7th day Sabbath that is not part of our conscience or nature. (That includes Sunday).
Our conscience is informed by the highest level of moral law that we believe. However, our conscience part of our fallen nature, so it is not perfect, which is why Paul said in 1 Corinthians 4:3 that even though he was not aware of anything against himself he was not justified. So our conscience helps us to live in accordance with the Torah, but it does not replace it, and therefore is not the ultimate determiner of our spiritual condition. Our conscience is capable of warning us when our spiritual condition is in danger, but it is not God's Torah, and needs to be informed by God's Torah in order to function correctly.
In Romans 14, there are weak Christians whose conscience is not informed in a mature way, where their conscience won't let them do what they really would be free to do, so again our conscience does not replace God's Torah. Someone's conscience can be so misinformed that their glory is in their shame (Philippians 3:19), where both their mind and their conscience are defiled (Titus 1:15). So the first way to destroy the work of conscience is to misinform it where you don't give it the true Torah of God and the second way is to silence it when it speaks. In 1 Timothy 4:2, Paul spoke about a wounded or seared conscience, and a good indicator of this is if someone sees nothing wrong with continuing to do what God has revealed in His Torah to be sin.