Again, you say, "Weak", which again is not zero evidence, and again you say "Weak.", without providing evidence that it is so. It is merely your subjective aprioric claim, and can be safely ignored without prejudice, being devoid of evidence to support the claim. The language is very straight forward and plain in koine Greek and English.
Every person who believes what the scriptures [KJB] teach, believes in the Deity and eternality of the person/being of the Father, the person/being of the Son [Jesus] and the person/being of the Holy Spirit.
Those who thus believe the scriptures [KJB] fully agree with every text of scripture [KJB] which say that there is
"One LORD" [Deuteronomy 6:4; Zechariah 14:9; Mark 12:29; 1 Corinthians 8:6 KJB], or
"One God" [1 Corinthians 8:6 KJB, which is an expansion of Deuteronomy 6:4; Mark 12:29, etc KJB] or other texts such which say there is
"no" other
"God beside" JEHOVAH Elohiym [Deuteronomy 32:39; Isaiah 43:10, 44:6,8, 45:5,21 KJB].
Those who believe the scripture [KJB] agree fully with what they teach in that there is no other JEHOVAH Elohiym, but JEHOVAH Elohiym; though some may have a slight misunderstanding of what that specifically entails. The matter will fall into what the scripture [KJB] teaches about the persons/beings of the Father, the Son and the Holy Ghost/Spirit, and the word "one".
JEHOVAH [name, character, singular] Elohiym [3 persons, multiple]. At-one-ment. Not a single person, but 3 eternal persons/beings.
Not a three-headed hydra.
Not one person masquerading as three persons. Not one being with three personalities. Not two persons pretending to be a third person. Not two beings with three personalities.
Not a ventriliquist.
There are three persons/beings. Working in perfect musical harmony, symphony, and in a singular "chord" [thus 'one accord']. We may see this in Matthew 28:19 KJB:
Matthew 28:19 KJB - Go ye therefore, and teach all nations, baptizing them in
the name of the Father,
and of the Son,
and of the Holy Ghost:
Matthew 28:19 GNT TR - πορευθεντες ουν μαθητευσατε παντα τα εθνη βαπτιζοντες αυτους εις το ονομα του πατρος και του υιου και του αγιου πνευματος
The name of God, represents His character:
Exodus 33:18 KJB - And he said, I beseech thee,
shew me thy glory.
Exodus 33:19 KJB - And he said,
I will make all my goodness pass before thee, and
I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
Exodus 33:20 KJB - And he said, Thou canst not see my face: for there shall no man see me, and live.
Exodus 33:21 KJB - And the LORD said, Behold,
there is a place by me, and thou shalt stand upon a rock:
Exodus 33:22 KJB - And it shall come to pass, while
my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
Exodus 33:23 KJB - And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Exodus 34:1 KJB - And the LORD said unto Moses, Hew thee
two tables of stone like unto the first: and I will
write upon these tables the words that were in the first tables, which thou brakest.
Exodus 34:2 KJB - And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
Exodus 34:3 KJB - And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
Exodus 34:4 KJB - And he hewed
two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand
the two tables of stone.
Exodus 34:5 KJB - And
the LORD descended in the cloud, and stood with him there, and
proclaimed the name of the LORD.
Exodus 34:6 KJB - And
the LORD passed by before him, and
proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
Exodus 34:7 KJB -
Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Exodus 34:8 KJB - And
Moses made haste, and
bowed his head toward the earth, and
worshipped.
Connected with His name/His glory/His character is in the Ten Commandments, the written transcript of His very perfect character:
Exodus 20:5 KJB - Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God,
visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exodus 20:6 KJB -
And shewing mercy unto thousands of them that love me, and keep my commandments.
The very name [singular], being the character and Glory of God, JEHOVAH, is shared amongst the persons [multiplicity] of the Father, the Son and the Holy Spirit/Ghost.
[the singular name]
[KJB] “... in
the name ...”
[GNT] “... εἰς
τὸ ὄνομα ...”
This is singular and definite [article], yet there is seen plurality of persons which all share/have it. Three distinct definite [article] persons to be specific, each joined by the “and” [“kai”] construct:
[1st “person”]
[KJB] “... of the Father, ...”,
[GNT TR] “... του πατρος ...”
[KJB] “... and ...”,
[GNT TR] “... και ...”
[2nd “person”]
[KJB] “... of the Son, ...”,
[GNT TR] “... του υιου ...”
[KJB] “... and ...”,
[GNT TR] “... και ...”
[3rd “person”]
[KJB] “... of the Holy Ghost ...”,
[GNT TR] “... του αγιου πνευματος ...”
The doctrine of
Godhead, as taught in Matthew 28:19 KJB, is revealed all throughout the King James Bible, and may be demonstrated upon request.
If Jesus said to baptize in the name of Moe, Larry and Curly
False representation of the text and doctrine being shown to you. Again, a strawman, or at the least a grave misunderstanding.
The "name" is "singular", as shown to you above, and therefore, is not as if it were 'three names' (like "Moe, Larry and Curly"), but a singular name - JEHOVAH Elohiym. Which name represents the entire family of the Father, Son and Holy Ghost, as if I were to say, "Jones family name" (John Jones (Father), John Jones Jr. (Son), Jones Related (Relative Jones)). Therefore, you misunderstand, or misrepresent Matthew 28:19 and its plain words.
it does not mean they are God.
Actually it does, since "God" in Genesis 1:1, and in several other places is in the Hebrew, true plural 3 (minimum) or more, Elohiym. It is just the same as saying there is only One Gospel, and yet 4 Gospels, Matthew, Mark, Luke and John, and yet though there are 4 persons here, they together as a team/family, share one singular heart in matters of the Gospel. They do not disagree with one another, and the same for all of scriptures, from Genesis (Moses), Psalms (David, Solomon, Moses, Asaph, etc), Prophets (Samuel, Isaiah, Jeremiah, Ezekiel, Daniel, Joel, Amos, & etal), and the NT writers (Matthew, Mark, Luke, John, Paul, Peter, James, Jude, Tertias, etc). Many persons, same (one) message. Like a marriage, Man & Woman and God uniting them as "one" family, spiritually as "one" (united) body.
You mistake the word "one" and do not understand how the Bible uses the word. It's clear how it defines the word (a simple and plain example):
1Jn 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and
these three are one.
1Jn 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and
these three agree in one.
Did you see how the Bible defines "are one"? it means "agree in one", thus multiple persons/beings working in harmony, symphony, as a "chord" (like three individual notes that when sung together in harmony, make a unified sound, that cannot be made by the three individuals separately, which is why "three" and "trio" mean something different, just as "two", and "duo", or "four" and "quartet" are differing.)
And it say nothing of their co-equal, co-eternal, co-substantial nature.
Strawman (of trinitarianism). Non-sequitur. I even told you that the nature of the Holy Ghost is a mystery not given in scripture, and therefore to say something like that the Holy Ghost is "co-substantial [in] nature" with the Father and Son is simply not stated in scripture, and is man-made.
You continually do not understand my (thus scriptures) position, and continually argue against a phantom of your own making, or another's.