I see, you teach there are 3 levels of priests in the NT church and this only applies to the 3rd level....
9 But ye(Catholic Priests) are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
LOL
You are very confused. Verse 9 refers the the common priesthood, which we don't deny.
"... the three-fold model of the priesthood which was in use at the time of Aaron was carried over into the New Testament and thus we find there also a high priest, ministerial priests, and universal priests. In the New Testament age the high priest is Jesus Christ (
Heb. 3:1), the ministerial priests are Christ’s ordained ministers of the gospel (
Rom. 15:16), and the universal priests are the entire Christian people (
1 Peter. 2:5,
9).
So the Bible clearly states that all Christians are priests (
1 Peter 2:5,
9), as the Catholic Church clearly teaches for all who bother to read its teachings, see
Catechism of the Catholic Church 1141-4, 1268, 1305, 1535, 1547, 1591-2 on the common priesthood. But the Bible also said the same thing about the Israelites (
Ex. 19:6), yet this did not prevent there from being a separate, ministerial priesthood even before the Law of Moses was given (
Ex. 19:22,
24).
Furthermore, since the top, Old Testament office of high priest corresponds to Jesus, the New Testament high priest, and since the bottom, Old Testament universal priesthood corresponds to the New Testament universal priesthood, the middle, ministerial priesthood in the Old Testament corresponds to a middle, ministerial priesthood in the New Testament.
This priesthood is identical with the office of elder. In fact, the term “priest” is simply a shortened, English version of the Greek word for “elder” —
presbuteros — as any dictionary will confirm. This is any some Old Catholic translations render the word as “priests” where Protestant Bibles have “elder.” For example, in the Douay-Rheims Bible (the Catholic equivalent of the King James Version) we read:
“For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and shouldst ordain priests in every city, as I also appointed thee” (Titus 1:5).
“Is any man sick among you? Let him bring in the priests of the Church, and let them pray over him, anointing him with oil, in the name of the Lord. And the prayer of faith shall save the sick man; and the Lord shall raise him up; and if he be in sins, they shall be forgiven him” (James 5:14-15).
We also see in the New Testament that the functions of the Old Testament elder — who served in the synagogue — have been fused with the functions of the Old Testament priest — whose served in the temple.
We can see the fusion of the two concepts in
Romans 15:15-16. In the New International Version of this passage, we read:
“I have written you quite boldly on some points, as if to remind you of them again, because of the grace God gave me to be a minister of Christ Jesus to the Gentiles with the priestly duty [literally, “the priestly work”] of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.”
Paul tells us that because he has been given a calling as a professional minister of Christ, he has a priestly work of preaching the gospel so that the Gentiles may be an offering — a sacrifice to God. This is not something only he has. Every elder in every church has that same “priestly work” of preaching the gospel. So Paul here conceives of the office of the New Testament minister as a priestly office. Notice that the hearers of the gospel in this passage are not depicted as priests, but as the sacrifice to God.
Paul draws a distinction between himself and his work of preaching the gospel, and his readers and their duty of hearing it. It is the minister, not the congregation, who is here pictured as priest.
Every saint is an equal in the NT priesthood.
It is the wretced RCC that created a so-called "laity".
Not everyone in the laity is ordained, or Paul is a liar.
Every saint is of a royal priesthood, not some exorcist in a robe at a mass.
You resort to a stupid insult because your arguments are so easily refuted.
Everything about the RCC is corrupt, especially starting the division I am speaking of in Christendom.
Then the Trinity, which took 4 centuries to develop, and is accepted by all Christians, is corrupt. What the Bible says is to reject those who cause divisions, which is the very essence of the onset of Protestantism: schism, sectarianism, and division. It is Protestantism that departed from the historic Church, which is indefectible and infallible.
The 5 fold ministry of the 1st century morphed into the 5 fold priesthood of the 4th century.
Laity becomes the "11 tribes" to support the "1 tribe".
Can you cite an authoritive source for this garbage?