Wromg again sherlock! Still waiting for you to cite one of the world wide accepters of the is fundamental doctrine of corroboration. You love to attack but not defend.
I defended "coming" according to the greek. But as you lack in English I expect you to not know how the Greek was uses.
The Lord employs the word
parousia in reply to the disciples second question in Matthew 24:23-28, when He says,
“if any man shall say unto you (before the one final future second coming of the Lord),
Lo, here is Christ, or there; believe it not. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Behold, I have told you before. Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming [Gr.
parousia]
of the Son be. Wheresoever is the carcase, there will be gathered together the eagles.”
Christ continues in Matthew 24:29-31, speaking of this one final future coming,
“Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and ‘they shall gather together’ [Gr.
episunago]
his elect from the four winds, from one end of heaven to the other.”
Matthew 24:35-41 continues:
“Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming [Gr.
parousia]
of the Son of man be. For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be. Then shall two be in the field; the one ‘shall be taken’ [Gr.
paralambano],
and the other left. Two women shall be grinding at the mill; the one ‘shall be taken’ [Gr.
paralambano],
and the other left.”
After telling us that “heaven and earth shall pass away,” Jesus immediately tells us: “of that day and hour knoweth no man.” This final day that is approaching is coming unexpectedly. This fits in with the “thief in the night” scenario found elsewhere in Scripture.
The Lord uses the word
parousia again in v 37 to equate the days preceding His coming to the days preceding Noah’s entry into the ark, saying, “as the days of Noe were, so shall also the parousia of the Son of man be.” In His reply, Christ confirmed, what the disciples already seem to have rightly comprehended, in their questioning, that His next Coming is His last and only future coming and that it ushers in “the end of the world (or age)”
Thus, the second coming of the Lord shall come in like manner, verse 39 confirms, “so shall also the
parousia of the Son of man be.
1 Corinthians 15:22-24 confirms the finality of that day and its clear relation to the end, saying,
“For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming [Gr.
parousia]
. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.”
This reading outlines in totally unambiguous language how the second coming of the Lord will be completely all-consummating in its nature. This final event expressly ushers in the end, and is the stage that Christ finally presents “
up the kingdom to God” and “shall have put
down all rule and all authority and power.” It is the concluding end for all mankind on this scene of time, now eternity and the general judgement. Notwithstanding, we cannot fail to note the stark contrast between God’s dealing with the kingdom of God and that of the kingdom of darkness at the end. One is finally presented “up,” the other is finally put “down.” All this coincides with the one final future coming (or ‘parousia’) of the Lord.