You mean, that you still sin..
Well, thats pretty obvious.
However, the born again, have been "made righteous", and are become "the righteousness of God, in Christ".
There is no "sin" found in "Righteousness", and all the born again have received "the Gift of Righteousness".
@Episkopos .... The reason you "sin and confess and repeat" is because you dont understand :
1.) "God hath made Jesus to be sin for us"
2.) "Jesus is the ONE TIME...... ETERNAL......Sacrifice for sin".
You need to study :
Romans 3:21-28 and 1 John 3:9
I wonder if your statements are based on Romans chapter 3, where Paul talks about the "righteousness of God." You don't seem to understand what Paul meant to say, which is understandable because English doesn't have a word for what Paul means by "dikaiosyne" in some instances.
According to the
Blue Letter Bible, the word "dikaiosyne" has at least two connotations:
A. the doctrine concerning how man may attain a state approved of God.
B. integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting.
Paul teaches us that we are "
dikaios:
justified" by grace through faith. By this, he means to say that we are approved of or acceptable of God in light of or in view of our faith. We call this "justification." God calls us "justified" or "approved by me", or "acceptable to me" because of our faith.
We don't have a word for this in English, so my Bible teacher invented the word "justifiedness" to mean, "the state of being justified." When we are justified by faith, we live in the state of "having been justified" or "justifiedness." Thus, we can assign two different English words to A. and B. above.
A. "Justifiedness" -- the doctrine concerning how man may attain a state approved of God.
B. "Righteousness" -- integrity, virtue, purity of life, rightness, correctness of thinking, feeling, and acting.
With regard to Romans chapter 3, I believe Paul is not talking about "righteousness" but "justifiedness" instead. In order to illustrate this, I will substitute the word "righteousness" with the term "justifiedness" and see what you think.
Romans 3:21-26
But now apart from the Law
the justifiedness of God has been manifested, being witnessed by the Law and the Prophets, even
the justifiedness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith.
This was to demonstrate His justifiedness, because in the forbearance of God He passed over the sins previously committed; for the demonstration,
I say, of His justifiedness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.
By substituting the term "justifiedness" for the term "righteousness" I believe we have a better understanding of Paul's argument, which is concerned with the way in which man may attain God's approval. If I am right, according to Paul God DOES justify the sinner. He did so in his forbearance, passing over sins previously committed. Even though we all fall short of God's glory (his righteousness) he accounts us "justified" in view of our faith.
Bottom line: Contrary to some theologians, Paul is NOT teaching the doctrine of "Imputed Righteousness." Paul is not saying that the righteousness of Christ is credited to the Christian. Instead, Paul argues that the "justifiedness" of God is credited to the Christian because the Christian believes that God has forgiven his (or her) sins at the cross. Righteousness is imparted to the believer through the process of Sanctification.