mailmandan
Well-Known Member
The word "IF" here in Colossians 1:23 is not ean, but ei with the indicative, having here the idea of "assuming that you continue in the faith."Colossians 1:21-23
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
IF ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven.
*A condition is given here to be righteous before the Lord which is IF we continue in the faith.
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This one actually contains a clear statement that is being misrepresented as though your continued righteousness is based on your continued faith. However, that's not what the passage says.
To whom:
And you, that were sometime alienated and enemies in your mind by wicked works,
Regarding what:
yet now hath he reconciled
How:
In the body of his flesh through death,
Why:
to present you holy and unblameable and unreproveable in his sight:
And now your conditional clause:
IF ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven.
This is what is called a "first class" condition. It's like saying, you drive in the race, IF you are a driver. If you aren't a driver, you are not driving in the race. It's not saying, if you aren't a driver, you've stopped driving the race.
If you are continuing (present active, that is, ongoing) in the faith, grounded (perfect tense - remains done) and settled . . . then this is you, you've been reconciled to God.
Much love!
That is, continuance would show that the person's faith was firmly rooted and established in the hope of the gospel, and they really HAVE BEEN reconciled. The form of this phrase in Greek (using the Greek. particle ei and the indicative mood of the verb epimenō) indicates that Paul fully expects that the Colossian believers will continue in the faith, yet there are exceptions.
It makes sense that Paul would speak this way because he is addressing groups of people who all "profess" to be Christians without being able to infallibly know the actual state of every person's heart. How can Paul avoid giving them false assurance of salvation here when in fact some of them may not be saved? Paul knows that faith which is firmly grounded and established in the gospel from the start will continue. Those who continue in the faith show thereby that they are genuine believers.
Just as we see in 1 Corinthians 15:1,2 - Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast (demonstrative evidence of faith being firmly rooted and established) that word which I preached to you--unless you believed in vain. To believe in vain is to believe without cause or without effect, to no purpose. If as some are saying in Corinth, there is no resurrection, then faith is vain and worthless (vs. 14). The people who fail to hold fast to the word (the gospel) that Paul preached in 1 Corinthians 15:1-4, demonstrated that they "believed in vain" (did not truly believe).