And no one can deny that there is existing FALSE information about people/places/events that is lacking in the writings that make up the Bible. You really need to get off this "The Bible doesn't say No, therefore YES" kick. You've got some good points to make, and this type of silliness only detracts from your credibility.
Firstly, I already said that there is existing false and true information about people/places/events that are lacking in the writings that make up the Bible. I made a point to remind that there's true information about people/places/events that are lacking in the writings that make up the Bible in response to protestants who argue, "If x, y, z is not mentioned, or not explicitly mentioned in the Bible, then it's automatically false," because
that is false. Does that mean if x y, z is not mentioned at all, or not explicitly mentioned in the Bible, then it's automatically true? No, but again, it doesn't automatically mean it isn't either, and it isn't impossible to know whether x, y, z is true or false. Do you agree with all that?
Secondly, I've never argued that Mary being without sin is not in the scriptural writings that make up the Bible, and thus proves my position, but rather argued that it
is in the Bible, just not in a way others accept, at least right now. I've also argued that Mary being without sin is explicitly mentioned in scriptural writings that make up
The Poem of the Man-God, currently not accepted by some. Therefore, you're misrepresenting me when you say I'm on a "The Bible doesn't say NO, therefore YES kick," so will you say that detracts from any credibility you may have?
Thirdly, what credibility do I have, or can I have, among Protestants when merely for being Catholic most Protestants here, if not all, say that anything I believe that they don't is automatically false?
You've got some good points to make...
In all humility, they're not my own points, but Jesus's. I'm merely relaying what He's spoken on this subject, and far less eloquently.
And no one can deny that there is existing FALSE information about people/places/events that is lacking in the writings that make up the Bible. You really need to get off this "The Bible doesn't say No, therefore YES" kick. You've got some good points to make, and this type of silliness only detracts from your credibility.
Firstly, I already said that there is existing false and true information about people/places/events that are lacking in the writings that make up the Bible. I made a point to remind that there's true information about people/places/events that are lacking in the writings that make up the Bible in response to protestants who argue, "If x, y, z is not mentioned, or not explicitly mentioned in the Bible, then it's automatically false," because
that is false. Does that mean if x y, z is not mentioned at all, or not explicitly mentioned in the Bible, then it's automatically true? No, but again, it doesn't automatically mean it isn't either, and it isn't impossible to know whether x, y, z is true or false. Do you agree with all that?
Secondly, I've never argued that Mary being without sin is not in the scriptural writings that make up the Bible, and thus proves my position, but rather argued that it
is in the Bible, just not in a way others accept, at least right now. I've also argued that Mary being without sin is explicitly mentioned in scriptural writings that make up
The Poem of the Man-God, currently not accepted by some. Therefore, you're misrepresenting me when you say I'm on a "The Bible doesn't say NO, therefore YES kick," so will you say that detracts from any credibility you may have?
Thirdly, what credibility do I have, or can I have, among Protestants when merely for being Catholic most Protestants here, if not all, say that anything I believe that they don't is automatically false?
When you agree that it's possible She is without sin, but you do not accept it, then you must still believe it's possible for Her to be of sin. Therefore, you're suggesting both scenarios could be true, but God isn't contradictory, so only one of those scenarios can be true. How could Mary
not have been so Holy and Perfect, as to be Second only to God, in order to be the Mother of God Incarnate?