...both the woman and what she sits on are symbolic.
Well, the big picture painted in those fantastical images are what is important to "see."
But, people want to insist it's referring to literal hills or mountains. No, they're not any more literal than the other things she sits on.
Yeah... I mean... Okay, a good analogy is that... well, first, in Proverbs, what has to be understood is that the hearer is an impressionable young man. Solomon says that wisdom is what is to be desired, and the beginning of wisdom is the fear of the Lord. You know that... so then
wisdom ~ which is an intangible thing, a desirable trait, or quality ~ is portrayed as a... spectacularly beautiful, desirable woman in the Proverbs.
Here in Revelation 17 it's the opposite, in a way... the woman represents
worldly wisdom, so she is a
prostitute, trying to seduce the hearer to the "worldly city," which is Babylon... So in real life... <
smile> ...the image created here is timeless. We are
constantly being seduced by the world. So get this: The prostitute is borne up by a hideous beast, evidently the same Beast as in Revelation 13:1-10. The Beast, representing the Roman Empire, supports the city of Rome in its luxurious idolatry. It also spreads the practices of Rome throughout the Empire, but eventually, the Beast turns against the Prostitute and destroys her (Revelation 17:16-17). The... well, predatory, greedy powers of Roman government and the Roman legions destroy prosperity, and eventually the military powers of surrounding tribes destroy the city of Rome completely.
The lesson from Roman times is generalizable: idolatrous states end up destroying the very powers, riches, privileges, and people that they start out supporting. False worship is self-destructive. And therein the real takeaway from those chapters in Revelation (17-19) is realized, when the destruction of false worship is complete, the true worshipers, the bride of the Lamb, stand out in their splendor and joy (Revelation 19:1-10).
I don't typically get into discussions trying to determine what every symbol represents and figure out every detail as if that is the most important thing to takeaway from the book rather than the overall message of the book.
Hmmm... It's easy to get carried away in those discussions and start focusing on tiny details and trying to identify them with particular things instead of zooming out and taking in the whole story. Stories, actually... there are seven of them. It's the same story retold in seven different ways... from seven different perspectives, so to speak.
The symbols do symbolize things in reality and there's nothing wrong with trying to figure that out...
But there is really never a one-to-one correlation with anything. It's always a one-to-many thing. And that's what many cannot accept... if it's ever been presented to them as such at all. And again I think the term 'symbol' and 'symbolize'... so many here those terms and think "not real," which, as you would agree, is ridiculous, but for that reason I think it's practical to avoid derivatives of that term.
Okay, that's enough for now, I think. <
smile> At least it is for me. <
smile>
Grace and peace!