[Heb 9:17 KJV] 17 For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
[Mat 19:17 KJV] 17 And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.
He was preaching old testament in the verse above
You're misusing Hebrews 9:17 to push a dangerous false dichotomy — as if everything Jesus said before the Cross belongs to a “different gospel” than what the Church should follow.
Yes, a testament is ratified by death — and Jesus' death sealed the New Covenant in His blood — but He wasn’t preaching against that covenant before the Cross.
He was the covenant. He wasn’t waiting to become the Gospel.
He was the Gospel the entire time.
Let’s break your example down:
Matthew 19:17 — “If thou wilt enter into life, keep the commandments.”
This is a
brilliant setup by Christ — not a prescription for salvation through the Law.
Jesus isn’t affirming the Law as the final path to salvation. He’s exposing the young man’s
flawed self-righteousness. The man walks away sorrowful, and Jesus follows with this dagger:
“With men this is impossible; but with God all things are possible.” —
Matthew 19:26
That’s not Law. That’s grace. That’s the Gospel.
Jesus is using the Law lawfully — to convict, not to save. Paul does the exact same thing:
“By the deeds of the law there shall no flesh be justified… for by the law is the knowledge of sin.” —
Romans 3:20
So no — Jesus was
not preaching “Old Testament salvation.”
He was
exposing the impossibility of earning righteousness and preparing hearts for the Cross.
Just as He said:
“The Law and the Prophets were until John: since that time the Kingdom of God is preached.” —
Luke 16:16
“This is My blood of the New Covenant, which is poured out for many.” —
Matthew 26:28
Your logic leads directly to the heresy that
Jesus’ words don’t apply to Christians — which is exactly what the blasphemous system of Scofieldism teaches: that Christ's teachings were only for Jews, and that the “real gospel” didn’t arrive until Paul.
But Scripture says otherwise — plainly, repeatedly, and without ambiguity:
“Teaching them to observe all things whatsoever I have commanded you…” —
Matthew 28:20
“My sheep hear My voice, and I know them, and they follow Me.” —
John 10:27
“He that rejecteth Me, and receiveth not My words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.” —
John 12:48
“If you love Me, keep My commandments.” —
John 14:15
“Why do you call Me ‘Lord, Lord,’ and not do what I say?” —
Luke 6:46
And for anyone still trying to pit Paul against Jesus:
“There is neither Jew nor Greek… for ye are all one in Christ Jesus.” —
Galatians 3:28
“If ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.” —
Galatians 3:29
“Christ hath broken down the middle wall of partition… making both [Jew and Gentile] one new man.” —
Ephesians 2:14–15
“There is one body, and one Spirit… one Lord, one faith, one baptism.” —
Ephesians 4:4–5
Peter affirms the same truth:
“God is no respecter of persons: but in every nation he that feareth Him and worketh righteousness is accepted with Him.” —
Acts 10:34–35
“There is none other name under heaven given among men, whereby we must be saved.” —
Acts 4:12
Jesus preached one Gospel — to the Jew first, and then to the Gentile.
Paul preached the same Gospel — centered in Christ alone.
“For other foundation can no man lay than that is laid, which is Jesus Christ.” —
1 Corinthians 3:11
“Though we, or an angel from heaven, preach any other gospel… let him be accursed.” —
Galatians 1:8
So no — Jesus wasn’t giving a “Jewish-only preview.”
He was declaring the Kingdom, fulfilling the Law, and
ushering in the New Covenant before the Cross, then confirming it through His blood.
To reject the words of Christ because they came “before His death” is not just error —
it is
spiritual rebellion and
Scofield’s most damnable lie.
And here’s where it all collapses in on itself:
Dispensationalists and Zionist-influenced evangelicals teach that the entire New Testament applies to everyone except unbelieving Jews.
Let that sink in.
They say that
unbelieving Jews — those who
reject Jesus, mock the Gospel, and cling to the Law — still get a covenantal pass…
Meanwhile,
the Church — the very Body of Christ — is on a “separate plan.”
Their message sounds like this:
“You Christians better be ready to disappear at any moment…
Because Jesus isn’t coming for you —
He’s coming back to finish dealing with
us —
the people who don’t even believe in Him.”
It’s madness.
The New Testament couldn’t be more clear:
Both Jews and Gentiles who reject Christ are lost.
“He that believeth not is condemned already…” —
John 3:18
“No man cometh unto the Father, but by Me.” —
John 14:6
“There is none other name under heaven given among men, whereby we must be saved.” —
Acts 4:12
“If ye believe not that I am He, ye shall die in your sins.” —
John 8:24
“Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.” —
1 John 2:22
But Zionist theology flips it all on its head:
“Jesus isn’t talking to the Church.
The red letters were for Jews…
But not for us today — because we don’t believe in Him anyway.
Oh, and most of us aren’t even from Abraham — we’re from Khazaria and Eastern Europe…
But shut up, you anti-Semite!
We’re still the chosen ones.
You Gentile Christians? You’re just a parenthesis. Jesus is coming back for
us — the people who rejected Him.”
That’s theological gaslighting on an apocalyptic level.
Here’s the truth:
“Not all who are descended from Israel belong to Israel.” —
Romans 9:6
“If you belong to Christ, then you are Abraham’s seed.” —
Galatians 3:29
If you are in Christ — you are Israel.
If you reject Christ — you are cut off from the covenant.
There is no salvation plan outside of Jesus —
not for Gentiles, not for Jews. Period.
Modern Zionism teaches another gospel.
And Paul already told us what to do with that:
“Let him be accursed.” —
Galatians 1:8