Are you some spiritual authority?
Just going around telling people they are pathetic and everything else?
Downing people and acting like they are stupid?
Why?
The 666 mark will be a tattoo
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Are you some spiritual authority?
Just going around telling people they are pathetic and everything else?
Downing people and acting like they are stupid?
Why?
pandaflower
Well-Known Member
TribulationSigns
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Forget Nero. Revelation 11, 13, 17, and 18 have nothing to do with the first century as Preterists thought.
I think I nailed it
Rev 11:8 And (the two prophets) dead bodies (sort of kind of) shall lie in a spiritual condition where also the Lord was spiritually crucified.
Rev 11:8 And (the two prophets) dead bodies (sort of kind of) shall lie in a spiritual condition where also the Lord was spiritually crucified.
pandaflower
Well-Known Member
Its the Tribulationsigns 240 Amplified version of the verse
, yeah you nailed it !
pandaflower
Well-Known Member
AI generated:
Revelation 11:8 describes a symbolic location where the two witnesses, representing God's faithful servants, are metaphorically "killed" and their bodies lie in a spiritual state. This location is also where the Lord was symbolically crucified, highlighting a connection between the suffering of God's messengers and the crucifixion of Christ. The "great city" mentioned in the verse is identified as Sodom and Egypt in a symbolic sense, representing wickedness and oppression.
Elaboration:
Two Witnesses:
The two witnesses in Revelation 11:3-12 are often interpreted as representing God's faithful prophets and messengers throughout history. They are depicted as having a specific ministry and facing opposition and persecution.
Spiritual Death:
The "dead bodies" of the two witnesses are not literal, but rather a symbolic representation of their perceived failure, defeat, or silencing by evil forces.
Location of Crucifixion:
The verse explicitly states that this symbolic death occurs in the same location where the Lord was crucified. This is a metaphorical link, as Jesus was crucified in Jerusalem, but the symbolic "great city" is identified as Sodom and Egypt, representing moral corruption and spiritual bondage.
Spiritual Condition:
The location is not just a physical place, but a spiritual state characterized by idolatry, oppression, and the rejection of God's truth. The two witnesses' "death" mirrors the crucifixion of Jesus, who was also rejected and killed for his message.
Sodom and Egypt:
The mention of Sodom and Egypt in Revelation 11:8 is significant. Sodom represents moral decay and perversion, while Egypt symbolizes oppression and bondage. This highlights the spiritual nature of the "great city" and its opposition to God and his messengers.
Symbolic Interpretation:
The entire passage in Revelation 11:8 is highly symbolic, emphasizing the spiritual struggle between good and evil and the ultimate triumph of God's kingdom.
AI generated
Revelation 11 refers to "the great city," which is described as spiritually called Sodom and Egypt, and where "our Lord was crucified". Many interpretations identify this city as Jerusalem, as it is the place where Jesus was crucified. However, some scholars suggest that the term "great city" could also symbolically refer to other cities, such as Rome or Babylon, depending on the context of the passage. The verse is part of the Book of Revelation, which uses apocalyptic language to convey spiritual and prophetic messages. The reference to Jerusalem as the "great city" is significant because it connects the events described in the passage to the historical crucifixion of Jesus. Some commentaries also note that the term "great city" is used in a non-complimentary way, indicating moral decay and spiritual corruption.
There are several theories regarding the identity of the two witnesses. One theory suggests that they could be Moses and Elijah, as they both performed miracles that are similar to those described in Revelation. Another theory suggests that they could be Enoch and Elijah, as both were taken directly to heaven without experiencing death. A third theory suggests that they could be two unknown believers whom God calls to be
His witnesses in the end times.
The identity of the two witnesses is not explicitly stated in the Bible, and there are various interpretations and theories about who they might be. Some scholars and theologians believe that the two witnesses could be symbolic figures representing the faithful remnant of God's people who bear witness to the gospel's truth during intense persecution and opposition. Others believe that the two witnesses could be the Christian church or a similar concept.
In summary, the two witnesses in Revelation 11 are described as individuals with miraculous powers who will prophesy for 1,260 days and will be killed and resurrected. The identity of the two witnesses is not explicitly stated in the Bible, and there are various theories and interpretations about who they might be.
The two witnesses in Revelation 11 are killed by the beast that ascends from the bottomless pit. The text states, "When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them". This beast is often associated with the Antichrist or the forces of evil, and it is described as having the power to conquer and kill the two witnesses after they complete their prophetic ministry. The killing of the two witnesses is part of a larger narrative in which the forces of darkness seek to oppose God's message, but their victory is temporary, as the witnesses are later resurrected and ascend to heaven.
The two witnesses mentioned in Revelation 11 will be killed in the "great city" that is symbolically called Sodom and Egypt, where their Lord was crucified. This city is often interpreted as Jerusalem, as it is the place where Jesus was crucified. The text specifies that their dead bodies will lie in the street of this city for three and a half days.
In the Old Testament, Jerusalem was often compared to Sodom due to its moral decay and sinfulness. For example, Isaiah 1 directly refers to Jerusalem as "Sodom" and "Gomorrah," warning of divine judgment for its sins. Similarly, Ezekiel 16 explains that Jerusalem's sins were akin to those of Sodom, including pride, excess, and neglect of the poor. This comparison suggests that Jerusalem had become spiritually corrupt, much like the ancient cities of Sodom and Egypt, which were known for their wickedness and rebellion against God.
The reference to Egypt further emphasizes this spiritual decline. Egypt, in biblical symbolism, often represents bondage and oppression. In the context of Jerusalem, this could signify the city's spiritual enslavement to sin and its rejection of God's truth. The prophets also likened Jerusalem to Egypt, highlighting its moral and spiritual bondage, much like the Israelites' experience in Egypt.
Revelation 11 specifically mentions that the "great city" where the Lord was crucified is "spiritually called Sodom and Egypt." This aligns with the historical context of Jesus' crucifixion in Jerusalem, as the Gospels clearly identify Jerusalem as the place of his crucifixion. The symbolic use of Sodom and Egypt underscores the city's moral and spiritual state, reflecting its rejection of God's messengers and its eventual judgment.
In summary, Jerusalem is called Sodom and Egypt in Revelation 11 to symbolize its moral and spiritual corruption, drawing on Old Testament imagery to convey the city's rejection of God's message and its impending judgment.
Revelation 11 refers to "the great city," which is described as spiritually called Sodom and Egypt, and where "our Lord was crucified". Many interpretations identify this city as Jerusalem, as it is the place where Jesus was crucified. However, some scholars suggest that the term "great city" could also symbolically refer to other cities, such as Rome or Babylon, depending on the context of the passage. The verse is part of the Book of Revelation, which uses apocalyptic language to convey spiritual and prophetic messages. The reference to Jerusalem as the "great city" is significant because it connects the events described in the passage to the historical crucifixion of Jesus. Some commentaries also note that the term "great city" is used in a non-complimentary way, indicating moral decay and spiritual corruption.
Two Witnesses Revelation
The two witnesses in Revelation 11 are described as individuals who will prophesy for 1,260 days, clothed in sackcloth, and will have miraculous powers to accompany their message. They will have the power to turn water into blood and to destroy their enemies with fire, similar to the miracles performed by Moses and Elijah. At the end of their ministry, the beast will kill them, and their bodies will lie in the streets of Jerusalem for three and a half days. However, after three and a half days, they will be resurrected and ascend to heaven.There are several theories regarding the identity of the two witnesses. One theory suggests that they could be Moses and Elijah, as they both performed miracles that are similar to those described in Revelation. Another theory suggests that they could be Enoch and Elijah, as both were taken directly to heaven without experiencing death. A third theory suggests that they could be two unknown believers whom God calls to be
His witnesses in the end times.
The identity of the two witnesses is not explicitly stated in the Bible, and there are various interpretations and theories about who they might be. Some scholars and theologians believe that the two witnesses could be symbolic figures representing the faithful remnant of God's people who bear witness to the gospel's truth during intense persecution and opposition. Others believe that the two witnesses could be the Christian church or a similar concept.
In summary, the two witnesses in Revelation 11 are described as individuals with miraculous powers who will prophesy for 1,260 days and will be killed and resurrected. The identity of the two witnesses is not explicitly stated in the Bible, and there are various theories and interpretations about who they might be.
Two Witnesses Killed Revelation
The two witnesses in Revelation 11 are killed by the beast that ascends from the bottomless pit. The text states, "When they finish their testimony, the beast that ascends out of the bottomless pit will make war against them, overcome them, and kill them". This beast is often associated with the Antichrist or the forces of evil, and it is described as having the power to conquer and kill the two witnesses after they complete their prophetic ministry. The killing of the two witnesses is part of a larger narrative in which the forces of darkness seek to oppose God's message, but their victory is temporary, as the witnesses are later resurrected and ascend to heaven.
The two witnesses mentioned in Revelation 11 will be killed in the "great city" that is symbolically called Sodom and Egypt, where their Lord was crucified. This city is often interpreted as Jerusalem, as it is the place where Jesus was crucified. The text specifies that their dead bodies will lie in the street of this city for three and a half days.
Jerusalem Called Sodom Egypt
Jerusalem, where the Lord was crucified, is referred to as "Sodom and Egypt" in Revelation 11 as a symbolic and spiritual designation. This description reflects the moral and spiritual condition of the city at the time, drawing on Old Testament imagery to convey its corruption and rejection of God's message. The term "spiritually speaking" clarifies that the city is not literally Sodom or Egypt, but rather shares their characteristics in a symbolic sense.In the Old Testament, Jerusalem was often compared to Sodom due to its moral decay and sinfulness. For example, Isaiah 1 directly refers to Jerusalem as "Sodom" and "Gomorrah," warning of divine judgment for its sins. Similarly, Ezekiel 16 explains that Jerusalem's sins were akin to those of Sodom, including pride, excess, and neglect of the poor. This comparison suggests that Jerusalem had become spiritually corrupt, much like the ancient cities of Sodom and Egypt, which were known for their wickedness and rebellion against God.
The reference to Egypt further emphasizes this spiritual decline. Egypt, in biblical symbolism, often represents bondage and oppression. In the context of Jerusalem, this could signify the city's spiritual enslavement to sin and its rejection of God's truth. The prophets also likened Jerusalem to Egypt, highlighting its moral and spiritual bondage, much like the Israelites' experience in Egypt.
Revelation 11 specifically mentions that the "great city" where the Lord was crucified is "spiritually called Sodom and Egypt." This aligns with the historical context of Jesus' crucifixion in Jerusalem, as the Gospels clearly identify Jerusalem as the place of his crucifixion. The symbolic use of Sodom and Egypt underscores the city's moral and spiritual state, reflecting its rejection of God's messengers and its eventual judgment.
In summary, Jerusalem is called Sodom and Egypt in Revelation 11 to symbolize its moral and spiritual corruption, drawing on Old Testament imagery to convey the city's rejection of God's message and its impending judgment.
pandaflower
Well-Known Member
All I did was paste, Rev 11:8 And (the two prophets) dead bodies (sort of kind of) shall lie in a spiritual condition where also the Lord was spiritually crucified., into my browser window and AI did the rest.
So,going with your observation, Revelation 11 and verse 8 generated what I copied and pasted. First. Before you.
I just tested that on my end also, this is what AI spit out on this end
Revelation 11:8 Bodies
The passage from Revelation 11 describes the fate of two prophets, stating that their dead bodies shall lie in the street of the great city, which is spiritually called Sodom and Egypt, where also the Lord was crucified. This verse is part of a larger context in the Book of Revelation that includes symbolic and prophetic imagery, often interpreted in various ways by scholars and religious communities.The "great city" mentioned in the verse is often associated with Jerusalem, as it is the place where Jesus was crucified. The term "spiritually" suggests that the city is not being referred to in a literal sense but rather in a symbolic or metaphorical one. The reference to Sodom and Egypt may indicate a place of moral corruption or oppression, as these cities are historically associated with such characteristics in the Bible.
The verse also mentions that the dead bodies of the two prophets will be visible to the people of the earth for three and a half days, and they will not be allowed to be buried. This period of visibility is followed by a resurrection, as the spirit of life from God enters them, and they stand on their feet, causing great fear among those who witnessed it.
In summary, the verse describes a symbolic event involving the death and resurrection of two prophets, set in a spiritually significant location where the Lord was crucified. The exact interpretation of these symbols can vary, and different religious traditions may have their own understandings of the passage.
Then I just asked what is the interpretation of Rev 11:8 and it spit out
So its always different depending on what you ask
Meaning of Revelation 11:8
Revelation 11 describes the dead bodies of two witnesses lying in the street of a great city, which is spiritually called Sodom and Egypt, where "our Lord was crucified". This verse is rich in symbolism and has been interpreted in various ways. One interpretation suggests that the two witnesses represent faithful followers of God who are persecuted and killed for their beliefs, and their public death serves as a warning to others. The great city, described as spiritually Sodom and Egypt, symbolizes moral decay and spiritual corruption, possibly representing the forces opposing God and his followers. The reference to "our Lord was crucified" points to Jerusalem, highlighting the connection between the suffering of the two witnesses and the suffering of Jesus. The unburied bodies may symbolize a lack of respect and honor for their sacrifice, emphasizing the shame and contempt heaped upon the faithful by their persecutors. Some interpretations identify the great city as Rome, while others argue for Jerusalem, based on the context of the passage and the reference to the crucifixion of Jesus. The verse also touches on themes of persecution, martyrdom, and spiritual warfare, serving as a reminder of the challenges faced by those who remain faithful to GodSo its always different depending on what you ask
Now I asked it to spiritualize Rev 11:8 for me
One possible interpretation of this verse is that the two witnesses represent the faithful followers of God who are persecuted and killed for their beliefs. The fact that their bodies lie in the street of the great city suggests that their deaths are public and intended to be a spectacle, perhaps as a warning to others who may hold similar beliefs. This mirrors the experiences of many early Christians who were martyred for their faith.
The description of the great city as "spiritually called Sodom and Egypt" is significant. Sodom and Egypt were both associated with sin, immorality, and oppression in the Old Testament. By using these names to describe the great city, the verse emphasizes its moral decay and spiritual corruption. This may suggest that the city represents the sinful and oppressive forces that are in opposition to God and his followers.
Additionally, the mention that "our Lord was crucified" in this city points directly to Jerusalem. This further ties in with the idea of persecution and martyrdom, as Jesus himself was crucified in Jerusalem. By referencing this historical event, the verse may be drawing a parallel between the suffering of the two witnesses and the suffering of Jesus, emphasizing the martyrs' solidarity with Christ.
The fact that the bodies of the two witnesses are left unburied in the street may symbolize a lack of respect and honor for their sacrifice. In ancient cultures, proper burial was considered essential for a person's soul to find rest, so leaving bodies unburied was seen as a great dishonor. This image serves to underscore the shame and contempt heaped upon the faithful by their persecutors.
See what I mean?
Spiritual Meaning of Rev 11:8
Revelation 11 speaks about the dead bodies of two witnesses lying in the street of a great city, which is spiritually called Sodom and Egypt, where also our Lord was crucified. This verse is rich in symbolism and contains layers of meaning that can be interpreted in various ways.One possible interpretation of this verse is that the two witnesses represent the faithful followers of God who are persecuted and killed for their beliefs. The fact that their bodies lie in the street of the great city suggests that their deaths are public and intended to be a spectacle, perhaps as a warning to others who may hold similar beliefs. This mirrors the experiences of many early Christians who were martyred for their faith.
The description of the great city as "spiritually called Sodom and Egypt" is significant. Sodom and Egypt were both associated with sin, immorality, and oppression in the Old Testament. By using these names to describe the great city, the verse emphasizes its moral decay and spiritual corruption. This may suggest that the city represents the sinful and oppressive forces that are in opposition to God and his followers.
Additionally, the mention that "our Lord was crucified" in this city points directly to Jerusalem. This further ties in with the idea of persecution and martyrdom, as Jesus himself was crucified in Jerusalem. By referencing this historical event, the verse may be drawing a parallel between the suffering of the two witnesses and the suffering of Jesus, emphasizing the martyrs' solidarity with Christ.
The fact that the bodies of the two witnesses are left unburied in the street may symbolize a lack of respect and honor for their sacrifice. In ancient cultures, proper burial was considered essential for a person's soul to find rest, so leaving bodies unburied was seen as a great dishonor. This image serves to underscore the shame and contempt heaped upon the faithful by their persecutors.
See what I mean?
Revelation 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Revelation 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
Revelation 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
Hi Matthew,
My thoughts. Jesus said (paraphrased) that the law could be summed up in two great commandments.
1. Love the Lord your God with all your strength, mind, soul.
2. To love others as you would want others to love you.
Which is why I try not to make personal attacks, degrading others who may disagree with me. Sadly, there are many here that don't share that approach. Usually, because they are wrong regarding much of what they promote, and try to make up for it by issuing degrading inflammatory remarks. One thing a person can do is put such posters on your "ignore list".
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The number 6 just represents 1 from perfection.
6 repeated 3 times is just a way of stateing such is so !
7 just represents such is perfection regarding God.
So the Devil himself is the number 6. That's how good he is !
So he will fool most people very easy in fact !
That's why this world is under his Deception and Delusions in fact !
Such is a counterfit ! that Carnal man and religious carnal will easy swallow !
Jesus called him out for what he truly only was.
6 repeated 3 times is just a way of stateing such is so !
7 just represents such is perfection regarding God.
So the Devil himself is the number 6. That's how good he is !
So he will fool most people very easy in fact !
That's why this world is under his Deception and Delusions in fact !
Such is a counterfit ! that Carnal man and religious carnal will easy swallow !
Jesus called him out for what he truly only was.
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