The term
Satan (Greek:
adversary) is used by Jesus to describe the binding power of sin, particularly as it manifests through
disease. Several passages highlight this idea:
- Luke 11:14–23: Jesus heals a mute man, with the condition attributed to demon possession (v. 14), as was common language at the time. Jesus links the affliction to the "house" of Satan (vv. 17–18), and the healing itself is described as evidence that the kingdom of God had come upon them, demonstrating the presence and power of the King (vv. 20–22).
- Luke 13:10–17: Jesus heals a woman crippled for eighteen years, described as having "a spirit of infirmity" (v. 11). Yet Jesus interprets her condition as having been bound by Satan for those eighteen years (v. 16), reinforcing the idea of Satan as a symbol of sin's oppressive effects.
So, when the seventy disciples returned rejoicing over their ability to cast out demons, Jesus interpreted their success as the
fall of Satan—a symbolic overthrow of the adversary's influence. Their victories over illness and affliction were so powerful and immediate that Jesus likened them to
lightning falling from heaven (Luke 10:18). Still, He reminded them to rejoice not in their authority over spirits, but in the greater reality that their names were written in heaven (Luke 10:20).