Then why do so many people think that the reigning ends in Revelation 20:7?
I can’t speak for every Premil out there, but here’s how I see it.
No one is reigning with Christ a thousand years until the thousand years actually begin. And once those thousand years are over, that specific reign is over too. There’s a big difference between being reigned over by Christ and reigning with Christ a thousand years. The second one clearly describes a time period----it has a starting point and an ending point, just like Revelation 20 lays out.
So it doesn’t really make sense to say someone is reigning with Christ a thousand years before the thousand years even start, or after they’ve finished. That reign belongs to that specific era---the millennium---which begins after Satan is bound and Christ’s kingdom is established on earth.
Something else that might be relevant here. Since, in my mind there is a difference between being reigned over and reigning with. The following parable proves that Christ reigns over someone while He is away, not someone reigns with Christ while He is away.
Luke 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
There has to be an opposite. The opposite is this. Those of His who are not His enemies allowed Him to reign over them while He is away. Once again, reigning over someone and reigning with someone couldn't possibly mean the same thing. At least I don't think so.
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Pertaining to my point in the end of my post above regarding being reigned over vs reigning with, I then asked Chatgpt the following. BTW, above the dotted line above, none of that had anything to do with me conversing with Chatgpt.
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Me:
Is it a valid argument in general, that there is a difference between being reigned over and reigning with? A thousand years aside. Let's just take that out of the equation for a moment.
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Chatgpt:
Yes, it’s a valid argument to point out that there’s a significant difference between *being reigned over* and *reigning with*, and this distinction can apply both biblically and logically — whether or not we’re talking about the thousand-year period in Revelation.
### **1. Conceptual Difference**
* **Being reigned over** means being under the authority or sovereignty of someone. This is a *passive* position where you submit to the ruler’s authority, but you’re not necessarily an active participant in the ruling. This is the idea of *subjecthood*.
* **Example:** A king reigns over his people, and the people follow his laws. They don’t participate in the ruling process — they simply submit to it.
* In a biblical sense, this could describe the relationship between Christ and the world today (e.g., God reigns over creation, people are subject to His rule even if they don’t acknowledge it).
* **Reigning with** someone, on the other hand, implies sharing in their authority and ruling alongside them. This is an *active* position where you participate in decision-making or the exercise of power. It's more than being a subject; it’s being a co-ruler.
* **Example:** A monarch might have co-regents or trusted officials who share in ruling the kingdom. The co-regents would have real authority, not just as subjects, but as fellow rulers.
* Biblically, this can refer to the idea that believers will share in Christ’s rule in the future (Revelation 20:4-6), where the saints are actively reigning with Him in His Kingdom.
### **2. Biblical Precedents for Both**
* **Being Reigned Over:**
* **Psalm 103:19** – "The LORD has established his throne in heaven, and his kingdom rules over all." This is a clear example of God's sovereignty over all creation. We’re all under His rule.
* **1 Corinthians 15:24** – "Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power." This shows Christ reigning over all until the final victory, where all things are subjected to Him.
* **Reigning With:**
* **2 Timothy 2:12** – "If we endure, we will also reign with him." This suggests that believers, as co-heirs with Christ, will actively participate in His reign. This is more than passive subjection — it’s a shared reign.
* **Revelation 20:4-6** – "They came to life and reigned with Christ a thousand years." This is clearly a *shared* reign, not just Christ reigning over others.
### **3. Logical Difference**
Even outside of a biblical context, these terms have logical distinctions:
* To be reigned over implies authority is exercised *over* you.
* To reign with someone implies you have authority *with* them — you participate in governance.
In a political sense, if someone says, “I reign with the king,” they’re implying a position of shared power. If they say, “I am reigned over by the king,” they’re simply acknowledging their subordination.
### **4. Theological Implications**
* **The distinction matters** in theological debates about the nature of Christ’s current reign and the future kingdom. Is Christ’s reign now a reign *over* the world, or is He currently reigning *with* His saints?
* **Amillennialists** often see the present reign of Christ as being over all creation through His sovereignty, where believers are subjects in His kingdom, but not actively ruling alongside Him yet.
* **Premillennialists**, on the other hand, interpret the reign with Christ in Revelation as a future, active role where believers will share in His authority during the millennial kingdom.
### **Conclusion**
So yes, the distinction between being reigned over and reigning with is absolutely valid. It’s not just a linguistic nuance but a meaningful theological distinction that shapes how different Christian traditions understand the nature of Christ’s rule, the believer's role, and the future hope of the kingdom. Even setting aside the thousand-year debate, the *active* vs. *passive* role in reigning with Christ vs. being reigned over has significant implications for how we understand our relationship to Christ both now and in the future.