I'm not sure why you posted Acts 11:25-26Greetings again GodsGrace,
The following is a true definition of a "Christian". It is those who hold the same teachings and practices of the early Apostles. I suggest that Catholics and most Protestants do not fit this definition. For example, I consider that these believers did not believe the Trinity.
Acts 11:25-26 (KJV): 25 Then departed Barnabas to Tarsus, for to seek Saul: 26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Kind regards
Trevor
There had to be a name for those that had been abolished from the synogague and had to begin their own religion/church.
So they were first called Christians.
By the end of the first century and beginning of the second century, the term Catholic began to be used.
This is because small groups, with differing beliefs, had begun to break away from the group that was taught by the Apostles and that wanted to keep in this new religion what Jesus had taught. Catholic meant the universal church.
To this day there are groups that break away from what the early church believed.
If you wanted to read the Early Fathers (the first theologians) you'd find that they did believe that Jesus is God.
The universal church believed that to be defined as Christian a person had to believe that Jesus was God.
You said that you believed Jesus is the Son of God and indeed He is.
But we'd have to stop and decipher what you mean by this.
And herein lies the problem as I see it....
we should both automatically know what is meant by it...instead it is not.
Those that were taught by the Apostles - the Apostolic Fathers - believed Jesus is God.
And also those immediately following them.
Here are some of their writings:
Polycarp (AD 69-155) was the bishop at the church in Smyrna. Irenaeus tells us Polycarp was a disciple of John the Apostle. In his Letter to the Philippians he says,
Ignatius (AD 50-117) was the bishop at the church in Antioch and also a disciple of John the Apostle. He wrote a series of letters to various churches on his way to Rome, where he was to be martyred. He writes,Now may the God and Father of our Lord Jesus Christ, and the eternal high priest himself, the Son of God Jesus Christ, build you up in faith and truth...and to us with you, and to all those under heaven who will yet believe in our Lord and God Jesus Christ and in his Father who raised him from the dead.1
Ignatius, who is also Theophorus, unto her which hath been blessed in greatness through the plentitude of God the Father; which hath been foreordained before the ages to be for ever unto abiding and unchangeable glory, united and elect in a true passion, by the will of the Father and of Jesus Christ our God; even unto the church which is in Ephesus [of Asia], worthy of all felicitation: abundant greeting in Christ Jesus and in blameless joy.2
Being as you are imitators of God, once you took on new life through the blood of God you completed perfectly the task so natural to you.3
There is only one physician, who is both flesh and spirit, born and unborn, God in man, true life in death, both from Mary and from God, first subject to suffering and then beyond it, Jesus Christ our Lord.4
For our God, Jesus the Christ, was conceived by Mary according to God’s plan, both from the seed of David and of the Holy Spirit.5
Consequently all magic and every kind of spell were dissolved, the ignorance so characteristic of wickedness vanished, and the ancient kingdom was abolished when God appeared in human form to bring the newness of eternal life.6
For our God Jesus Christ is more visible now that he is in the Father.7
I glorify Jesus Christ, the God who made you so wise, for I observed that you are established in an unshakable faith, having been nailed, as it were, to the cross of the Lord Jesus Christ.8
Justin Martyr (AD 100-165) was an Christian apologist of the second century.Wait expectantly for the one who is above time: the Eternal, the Invisible, who for our sake became visible; the Intangible, the Unsuffering, who for our sake suffered, who for our sake endured in every way.9
And that Christ being Lord, and God the Son of God, and appearing formerly in power as Man, and Angel, and in the glory of fire as at the bush, so also was manifested at the judgment executed on Sodom, has been demonstrated fully by what has been said.10
Permit me first to recount the prophecies, which I wish to do in order to prove that Christ is called both God and Lord of hosts.11
Therefore these words testify explicitly that He [Jesus] is witnessed to by Him [the Father] who established these things, as deserving to be worshipped, as God and as Christ.12
The Father of the universe has a Son; who also, being the first-begotten Word of God, is even God. And of old He appeared in the shape of fire and in the likeness of an angel to Moses and to the other prophets; but now in the times of your reign, having, as we before said, become Man by a virgin....13
For if you had understood what has been written by the prophets, you would not have denied that He was God, Son of the only, unbegotten, unutterable God.14