
Somehow the citizens of this nonliteral Judea actually found themselves captive amongst the nations...,
LK 21
20 “But when you see Jerusalem surrounded by [hostile] armies, then understand [with confident assurance] that her complete destruction is near. 21 At that time,
those who are in Judea must flee to the mountains, and those who are inside the city (Jerusalem) must get out, and those who are [out] in the country must not enter the city; 22 for these are days of vengeance [of rendering full justice or satisfaction], so that all things which are written will be fulfilled. 23 Woe to those women who are pregnant and to those who are nursing babies in those days! For great trouble
and anguish will be
on the land, and wrath and retribution on this people [Israel]. 24
And they will fall by the edge of the sword, and will be led captive into all nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled (completed).
Historical fact.
Ahhh, I see that you are using the Amplified Bible. It is not a true translation. More of commentary-paraphrase hybrid garbage with interpretive decision. No wonder someone like Jeffweeder use that for his interpretation - literally. Sad!
Let go to God's Word:
Luke 21:20-24 (KJV)
(20) And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
(21) Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
(22) For these be the days of vengeance, that all things which are written may be fulfilled.
(23) But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
(24) And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Luke 21:20–24 is NOT describing the Roman siege of Jerusalem in A.D. 70, nor is it addressed to unbelieving Jews of the first century. Christ is prophesying to
New Testament believers concerning the
spiritual judgment of the visible church prior to His Second Coming.
In Scripture,
Jerusalem and
Judea function typologically as the
covenant people of God. Under the New Covenant, that identity no longer refers to ethnic Israel or the physical land of Judaea, but to the
New Testament congregation (Gal. 4:26; Heb. 12:22; Rev. 3:12). Christ is therefore warning Christians—not Jews—of an approaching
desolation within the church.
The “armies” surrounding Jerusalem are not Roman legions, but the
forces of deception: false christs, false prophets, and the
mystery of iniquity infiltrating and overtaking the visible church (Matt. 24:24; 2 Thess. 2:3–10). This is the
abomination of desolation, where false doctrines with lying signs and wonders that replace the true Christ in God’s holy place—the church.
When believers
see this corruption plainly established, they are commanded to
flee. This flight is not physical, nor to literal mountains. Scripture consistently interprets such language spiritually. To “flee to the mountains” means to
separate from the unfaithful congregation, to come out of apostate churches, and to seek refuge in God Himself, His Word, and faithful fellowship wherever it remains (Rev. 18:4; Ps. 121:1–2).
“The days of vengeance” are God’s
judgment upon His own house. This judgment falls first on the church because it was entrusted with the gospel and yet became disobedient (1 Pet. 4:17). The imagery of woman with child and nursing infants describes a congregation that can no longer
nourish spiritual life—a church barren of truth, unable to feed its children with the milk of the Word since the days of salvation has already ended after all Elect has been secured before Satan is loosened, Revelation 7:1-4.
Verse 24 describes
spiritual captivity, not physical exile. An unfaithful church is given over to deception, becoming indistinguishable from the unbelieving world—trampled underfoot by the Gentiles (unsaved), that is, ruled by worldly thinking, false doctrine, and spiritual blindness. This condition persists until the times of the Gentiles (eg. little season) are fulfilled, immediately preceding Christ’s return.
Therefore, Luke 21:20–24 is
not about Jewish mothers fleeing Roman swords, nor about a first-century military event. It is a solemn warning from Christ about the
apostasy and judgment of the New Testament congregation, calling His true people to discernment, separation, and faithfulness to His Word until the end.
Reading Luke 21 as a Roman history lesson rather than a warning to Christ’s church replaces spiritual discernment with hindsight and calls that “exegesis.