I have written an article to explain further some of Paul's words that many misunderstand it is a draft but I share it now;
Are the Ten Commandments Abolished? Understanding Paul in Context
Paul is often quoted to argue that the Ten Commandments are “nailed to the cross” or abolished. Yet his writings are not simple statements; they are deep arguments written to specific audiences in a particular time.
Paul was a Pharisee, highly trained in Jewish law and Greek rhetorical methods. His letters are full of long sentences, careful distinctions, and contrasts between law, faith, and grace. Unlike Jesus, who spoke in short, simple sentences, often using parables to reveal truths to some while hiding them from others (Matthew 13:10–17), Paul wrote to persuade peers who were familiar with the complexities of the law.
Many misunderstand him because they read his letters without considering his audience or context. For example, 2 Peter 3:16 warns that some of Paul’s writings are difficult to understand. The audiences of his letters often knew the law of Moses and the disputes added by Pharisees, so Paul could write arguments that seem complex or paradoxical to modern readers.
In addition, Deuteronomy 13:1–5 contains a test for false prophets, stating that if anyone speaks against the commandments, that prophet is false. This reinforces the need to interpret Paul in a way consistent with God’s law. The Ten Commandments remain holy, perfect, and binding; Paul never abolished them. His writings clarify the role of sin, human weakness, and the empowerment of the Spirit in obeying them.
Colossians 2:14–17 (NKJV)
“having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. Therefore let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.”
When Paul speaks about the “handwriting of requirements,” he uses a word from his time that meant a written record of debt, a document a person signed to admit that he owed something (1). People in the ancient world understood this because signed debt papers were common among Jews and Greeks, and when a debt was forgiven, the lender erased or crossed out the writing to show it was cancelled (2). Paul uses this image to explain that Jesus took away the record of our sins, not the Ten Commandments. Sin stands against us and accuses us, but the Ten Commandments themselves are holy and reveal God’s standard.
The context confirms this: Paul speaks of forgiveness, being made alive with Christ, and the defeat of evil powers. “Nailed it to the cross” refers to our old life of sin dying with Him (Romans 6). When Paul says, “Let no one judge you in food or drink, or regarding a festival or a new moon or sabbaths,” he addresses Gentile believers pressured to follow Jewish ceremonial rules and man-made traditions, not the Ten Commandments. These rituals were shadows pointing to Christ. The weekly Sabbath, however, points back to creation and forward to God’s eternal rest, and Jesus Himself said He is Lord of the Sabbath.
Paul’s audience understood the distinction between ceremonial observances and the Ten Commandments, but modern readers often confuse the two. The Ten Commandments remain the standard of holy living, but believers obey them empowered by the Spirit, not under condemnation.
Ephesians 2:15 (NKJV)
“having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace”
Paul is speaking about the barrier between Jews and Gentiles, not the Ten Commandments. In the temple of Jerusalem, a stone wall separated the inner courts from the outer courts where Gentiles stayed (3). Greek and Latin warnings threatened death to anyone crossing it (4). This was not God’s Ten Commandments, but ritual ordinances that created separation.
Christ “abolished this enmity in His flesh” through His sacrifice, tearing the temple veil (Matthew 27:51) and uniting Jews and Gentiles as one new man. This does not abolish the Ten Commandments. The commandments remain holy, but believers are no longer separated by ritual systems. Freedom from ritual condemnation allows obedience to the Ten Commandments to flow from the heart rather than fear or ritual enforcement.
2 Corinthians 3:7–11 (NKJV)
"But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, fading as it was, will not the ministry of the Spirit be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excels. For if that which fades away was glorious, much more that which remains is glorious."
Paul calls the Ten Commandments on Sinai the “ministry of death” because for humans unable to obey perfectly, they expose sin. Moses’ face reflected God’s glory (5), and the Israelites could not look at him steadily (6). The “ministry of the Spirit” brings the Ten Commandments into the heart, enabling obedience through the Spirit (Jeremiah 31:33), producing life and freedom rather than fear. Paul contrasts external enforcement and internal transformation. The Ten Commandments themselves remain holy, perfect, and binding.
Romans 7:4–6 (NKJV)
"Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God. For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death. But now we have been delivered from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter."
Paul’s phrase “dead to the law” refers to being released from the old ritual and ceremonial system, not the Ten Commandments. The Ten Commandments are holy and good (Romans 7:12), but under the old system, sin aroused passions in human hearts that led to failure. Believers are now married to Christ, obeying the Ten Commandments by the Spirit (3), producing fruit to God from the heart rather than under fear or ritual compulsion.
Galatians 3:10–14 (NKJV)
"For as many as are of the works of the law are under the curse; for it is written, 'Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.' But that no one is justified by the law in the sight of God is evident, for 'the just shall live by faith.' Yet the law is not of faith, but, 'The man who does them shall live by them.' Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, 'Cursed is everyone who hangs on a tree'), that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith."
Paul warns that no one can be justified by human effort to perfectly keep the law (Deuteronomy 27:26), not that the Ten Commandments are abolished. Christ redeemed us from the curse caused by failing the Ten Commandments, giving believers the Spirit to obey them from the heart. Faith does not replace the Ten Commandments; it empowers obedience and enables life in God’s blessing.
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Across all these passages, the pattern is clear: Paul never abolishes the Ten Commandments. He addresses human sin, guilt, ritual burdens, and misapplied law, contrasting the old system with the new life in Christ. The Ten Commandments remain holy, perfect, and eternal. What changes is the way believers obey: empowered by the Spirit rather than by fear, ritual, or human effort. Misunderstanding Paul comes from ignoring audience, context, and historical background. Reading Paul alongside Jesus’ teachings shows continuity: the Ten Commandments continue to be the foundation of righteous life, now written on the heart of every believer (Jeremiah 31:33; John 14:15).
As Paul himself declares, “For we know that the law is holy, and the commandment is holy and just and good” (Romans 7:12). For modern readers, this means we follow Christ not by abandoning the Ten Commandments, but by letting the Spirit enable us to live them fully, in freedom, love, and joy.
References
the text was too long and I had to cut the references but i can provide if asked.