Please read what you posted:Yet all the dictionaries I go to say concupiscence means sexual desire/lust:
For I would not have know lust unless the law had said: Thou shalt not covet, but sin, taking occasion of the commandment aroused all manner of concupiscence in me. Its a slam dunk really, but you carry on
For I would not have know lust unless the law had said: Thou shalt not covet, but sin, taking occasion of the commandment aroused all manner of concupiscence in me.
AROUSED ALL MANNER OF CONCUPISENSE
You really should find out what that word means.
Here's some more help for you:
Concupiscence.—Rather, coveting; the same word which had been used above. Sin and the Commandment together—Sin, the evil principle in men, acting as the primary cause, and the Commandment as the secondary cause—led their unfortunate victim into all kinds of violation of the Law. This is done in two ways: (1) the perverseness of human nature is such that the mere prohibition of an act suggests the desire to do that which is prohibited; (2) the act, when done, is invested with the character of sin, which hitherto it did not possess. It becomes a distinct breach of law, where previously there had been no law to break. This is what the Apostle means by saying that “without the Law sin was dead.” Until there was a written prohibition, Sin (the evil principle) was powerless to produce sinful actions.
Concupiscence - Unlawful or irregular desire. Inclination for unlawful enjoyments. The word is the same which in Romans 7:7 is rendered "lust." If it be asked in what way the Law led to this, we may reply, that the main idea here is, that opposition by law to the desires and passions of wicked men only tends to inflame and exasperate them. This is the case with regard to sin in every form. An attempt to restrain it by force; to denounce it by laws and penalties; to cross the path of wickedness; only tends to irritate, and to excite into living energy, what otherwise would be dormant in the bosom.
Wrought in me all manner of concupiscence; i.e. inordinate affections and inclinations of all sorts.
κατειργ. ἐν ἐμοὶ πᾶσαν ἐπιθ.] it brought about in me all manner of desire. Respecting κατεργάζ., see on Romans 1:27. Even without the law there is desire in man, but not yet in the ethical definite character of desire after the forbidden, as ἐπιθυμία is conceived of according to Romans 7:7; for as yet there is no prohibition, and consequently no moral antithesis existing to the desire in itself (“ignoti nulla cupido,” Ovid, A. A. 397), through which antithesis the inner conflict is first introduced. Every desire is, in accordance with the quite general οὐκ ἐπιθυμήσεις, to be left without limitation. No desire (as respects category) was excluded. A reference to the desires, which the state of civilisation joined with a positive legislation calls forth (de Wette), is foreign to the connection. Comp. Proverbs 9:17.
concupiscence] The same word as that just rendered “lust.”—The verb is aorist; wrought; but the reference is not necessarily to any single crisis of the past. St Paul probably views the whole past action of the Commandment and of Sin respectively as, in idea, one thing. Not, however, that there may not have been a crisis of “fierce temptation” in his recollection.—These remarks apply to Romans 7:9-11 also.
source: Biblehub Commentaries
