You make claims but can't show their. You claim I'm making a category error but can't explain how. Then you ignore the 4 points I made in that one post.
You got nothing. We're done.
No, I explained it. If you can't understand, ask questions. Or is this just how you get yourself out of situations where you can't answer?
I've always noticed proponents of this doctrine always ignore the not, treating the sentence to mean the exact same thing as if the "not" is not there. So, "Billy is NOT home" is taken to 'support' the claim that Billy IS home.
Obviously, they make this desperate reach precisely because their IDOL is not in Scripture.
No one is ignoring the "not." Anti-Trinitarians, however, are ignoring the context.
Php 2:5 Have this mind among yourselves, which is yours in Christ Jesus,
Php 2:6 who,
though he was in the form of God, did not count equality with God a thing to be grasped,
Php 2:7 but emptied himself, by
taking the form of a servant, being born in the likeness of men.
Php 2:8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
If "taking the form of a servant" means he was truly human, and it does, then it follows that "though he was in the form of God" means that he was truly God. That means your understanding of "did not count equality with God a thing to be grasped" is incorrect. It can legitimately mean "something to be held on to," which perfectly fits the context.
Notice too, that Jesus (the Son)
emptied himself; it wasn't the Father who did it. Also, if he wasn't truly God, what was it that he emptied himself of? If he wasn't actually already in existence, how could he empty himself?
Also notice that it is in the context of "being found in human form" that "he humbled himself by becoming obedient." Who was he obeying? The Father. When? When he was "found in human form."
Overall, the context is about Jesus's example of humility that believers are to emulate. There cannot be any greater example of humility than the creator becoming one of his creatures, taking
their sin upon himself so that they can receive
his righteousness.