Okay, cool. But it is what it is. <smile>
I did not say faith ~ salvific faith ~ was given to all, but only to those of us who have been saved. This faith, Trekson, by definition, as I said, is given by God. We have the very definition of faith, in Hebrews 11:1... "faith is the assurance of things hoped for, the conviction of things not seen." We do not assure or convict ourselves of these things. We cannot, as self-assurance is really no assurance at all; it has to come to us from outside ourselves, has to be given by someone other than ourselves. And again, as Paul says in Ephesians 2:4-9, "God... made us alive together with Christ ~ by grace you have been saved... by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast." I know this is not your intent, but
Well, we Christians are not all gifted by the Spirit in the area of faith. But that's not to say that there are any Christians who don't have this salvific faith; that would be a contradiction of what Paul says in Ephesians 2. But yes, in Paul'sl context here in 1 Corinthians 12, the Christians who are especially gifted in faith, which like the other gifts is "empowered by the Spirit and apportioned to each..." (who is particularly gifted in this way) "...individually as He wills," can help other Christians in their faith, not in the sense of strengthening or giving them more faith, as only the Spirit can do that, but in the sense that the particular spiritual giftings that we have, whether wisdom, knowledge, faith, etc., are "for the common good," as Paul says there.
Even according to the definition of faith, again, given to us in Hebrews 11:1, "faith is the assurance of things hoped for, the conviction of things not seen," this cannot be true. I think you don't mean to do this, but in this statement, you make faith in God out to be a work of man and somehow meriting God's favor, which in effect makes God's grace (unmerited favor) into something other than grace, which is what Paul is saying in Romans 11:5-6, "at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace"... and a contradiction of what he has just said in Romans 9:16 about being on of God's elect, that "it depends not on human will or exertion, but on God, who has mercy", and what he says in Ephesians 2:8, "by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works..." John also says we Christians "were born, not of blood nor of the will of the flesh nor of the will of man, but of God" (John 1:13).
Yes, I agree with this, actually... faith comes by hearing, as Paul says in Romans 10. But that word 'comes' is a key word there... <chuckles> As Jesus tells Nicodemus in John 3, "unless one is born again he cannot see the kingdom of God... unless one is born of water and the Spirit, he cannot enter the kingdom of God... Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
Any secular faith... or faith of secular people... is a dead faith, which is to say not given by God and not effectual unto salvation, as James speaks of it in the James 2. Our good works are the result of and the natural outworking of the faith we have been given; if there are no good works, then any faith the person may have is a dead faith.
That's hopeful thinking, Trekson, and this salvific faith that we have is not that. <smile> It is a surety, the assurance of God of our salvation, which only He can give.
Disagree. Their actions were done in the faith they had been given, and outward evidence of it. And remember, all that is needed is faith as a mustard seed.
Ohhhhh, "dispensation..." <chuckles> That word/concept is so... troublesome... No, how people were required to live out their faith was different for the Israelites of old was different ~ because Jesus had not come yet ~ but the Gospel (good news) of grace, first proclaimed in Genesis 3:15, as been the same in substance ever since then. Again, fir Again, God has dealt with people in the same way since the events of Genesis 3, by grace. As I said, if it weren't for God's grace ~ if God actually gave us what we deserve ~ none of us would be here... <smile>
Grace and peace to you, Trekson.