I simply don't believe the claimWhy would you believe that is outlandish?
Doesn't Jesus speak anymore?
If He doesn't speak to you, can you really claim to be one of His own?
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I simply don't believe the claimWhy would you believe that is outlandish?
Doesn't Jesus speak anymore?
If He doesn't speak to you, can you really claim to be one of His own?
I agree because that mystic is quoting Jesus in the first person as if Jesus is speaking through her mouth. That is something to be wary of...many cults begin in such a way. Also mediums.I simply don't believe the claim
It's basically claiming the gift of prophecy; see 1 Corinthians chapter 14:1-5.I agree because that mystic is quoting Jesus in the first person as if Jesus is speaking through her mouth. That is something to be wary of...many cults begin in such a way. Also mediums.
I think she's seeing things through the lense of Catholicism.Are you open to the possibility that Maria Valtorta truly was one of Jesus's spokespersons? Or, do you believe that she couldn't have been?
this is what I found directly from the vatican web site on this Maria Valtorta, translated from Italiano to English, we shoud NOT in any way consider any her writings as inspired they are clearly not.Canonically, you’re right — we don’t have a record of how Judas became one of the Twelve.
Maria Valtorta, however, claimed that Jesus granted her visions of Gospel events and explained His reasons for doing so. According to her, these revelations were meant in part to illuminate certain passages of the canonical books, to show what His time as Master was like, and to help readers know Him—He, the Word—in His words.
In her inspired accounts, the first meeting between Jesus and Judas of Kerioth (Iscariot) appears in The Gospel as Revealed to Me (also known as The Poem of the Man-God), in chapter 54, "Jesus Meets Judas Iscariot and Thomas and Cures Simon the Zealot." The acceptance of Judas as a disciple is described in chapter 66, "The Iscariot Finds Jesus at Gethsemane and is Accepted as a Disciple."
And yes — it is an interesting moment to consider.
Glory be to the Father, and to the Son, and to the Holy Spirit.
On what basis?
My concern is with the larger issue...Rejected by the Roman Catholic Church
It seems you don't accept my opinion?
All three views of the final judgement are contradictory.
If you believe in damnationism, annihilationism is contradictory.
Either the wicked are tormented forever, or they are destroyed.
That's a contradiction. Why don't you have a problem with that?
I have proven that those without the law will be judged according to their works.
Rather than automatically condemned.
No.Do you believe to die is to be tormented forever?
What does this scripture mean then?But you have NOT proven their works in flesh & blood predestined them to glory! Good works cannot eternally save man. We must be born again according to grace through faith in God because doing good apart from faith in God will not save us. Why? Because salvation is of the Lord!
My concern is with the larger issue...
Does Jesus still speak today?
Can you hear His voice?
My concern is with the larger issue...
Does Jesus still speak today?
Can you hear His voice?
What does this scripture mean then?
Romans 2:14-16 niv
(Indeed, when Gentiles, who do not have the law,
do by nature things required by the law, they are a law for themselves,
even though they do not have the law.
15 They show that the requirements of the law are written on their hearts,
their consciences also bearing witness, and their thoughts
sometimes accusing them and at other times even defending them.)
16 This will take place on the day when God judges people’s secrets
through Jesus Christ, as my gospel declares.
You answered your own question.If we say we can audibly hear the voice of Jesus speaking to us today, how can we be certain it is His voice speaking audibly to us since the Bible warns us of seducing spirits, and doctrines of devils, and also tells us that Satan himself is transformed into an angel of light, possessing lying signs and wonders that would even deceive the elect if God does not intervene? ...
We have the Word of God and we can be assured that Jesus speaks to His people THROUGH His written Word. Asking for anything more is to be like the scribes and pharisee's of Old who demand a sign for them to believe.
It is through His Spirit in us that Christ speaks to His people, spiritually making them hear and see that they might know/believe in the spiritual Kingdom of God.
You answered your own question.
Jesus will never say anything to us that doesn't align with the scriptures.
But He typically doesn't quote what He has already said either.
Except when He reminds us of the scriptures.
Here's one that happened to me recently.
I got a word (prophetic message) for someone at church a week or two ago.
It had never happened to me before. It was a bit scary.
The Pastor asked for those who needed prayer to raise a hand.
We were instructed to gather around those with raised hands right where they were.
A young woman came over and laid a hand on me as I prayed for the woman behind me.
I got a word from the Lord (I believe) that was clear and memorable. These things can be fleeting.
"I release the gifts of the Spirit in your life. The Spirit distributes them as He wills for the good of the Body."
I added, "You can read about that in I Corinthians 12." And...
"I'm not sure if that is legitimate, you need confirmation."
She just smiled at me, somewhat amused.
I should probably share where I was at when this happened.
As I wrote, "It was a bit scary." So why did I follow through on this?
I have received prophecies for me on many occasions in the past.
Both spoken and written. And done some study on the subject.
Typically the "prophet" is given a puzzle piece.
They have no deep knowledge of what it is about.
In obedience to the "word" given them, they deliver it.
It is up to the one receiving the word to confirm it.
The word may be immediately meaningful,
or it may take years to be confirmed.
I delivered the word given to me. (in obedience)
I completed the task.
You are not showing contradictions. You are assuming contradiction before letting Scripture speak fully.I see contradictions in the bible.
For example Matthew says that Judas gave back the money and hung himself. Acts says that Judas bought a field with the money, fell over and his entrails burst out.
Only one can be true.
Another example is that one account of Jesus's birth says they went to Egypt after the birth of Christ. Another account says they went to Nazareth after His birth.
And there are many more.
So although the writings are inspired by God, the humans that wrote them may still get some details wrong. Otherwise how do you account for such contradictions?
Matthew says Judas returned the silver, left, and hanged himself: “he cast down the pieces of silver in the temple, and departed, and went and hanged himself” ~Matthew 27:5. Acts says the field was connected to “the reward of iniquity” and that Judas fell and burst open ~Acts 1:18. Matthew already explains how that happened: the priests took Judas’s returned blood money and bought the potter’s field ~Matthew 27:6-7. So Judas “bought” the field in the sense that it was purchased with his money. The priests physically made the purchase. That is not a contradiction. That is two parts of the same event.
Same with the birth accounts. Matthew records the flight into Egypt ~Matthew 2:13-15. Luke records the return to Nazareth after “they had performed all things according to the law of the Lord” ~Luke 2:39. Luke does not say, “They went directly to Nazareth with nothing in between.” You are inserting that. Matthew gives details Luke does not mention. Omission is not contradiction.
You are still treating partial accounts as contradictions. That is the mistake.Doesn't explain the death of Judas.
Did he hang himself or did he fall and burst open. Only one can be correct
And who bought the field, the priests or Judas. Only one can be correct
You say the priests bought the field
So Acts was wrong in saying Judas bought the field
All the things according to the law of the Lord such as circumcision only takes 8 days or less. Then it says they went to Nazareth, not to Egypt. Two different accounts
But there are many more examples of contradictions. Humans make mistakes
Same with the field. Matthew says the priests bought the field with Judas’s returned blood money ~Matthew 27:6-7. Acts says Judas purchased a field “with the reward of iniquity” ~Acts 1:18. That is not difficult. The money was Judas’s blood money. The priests made the transaction. Scripture often speaks of a person doing something when it is done through his means or because of his action. Judas did not personally walk into a land office. His money bought the field
The Dicastery of the Doctrine of the Faith's statement that Valtorta’s writings “cannot be regarded as having supernatural origin” is being misrepresented. That phrasing does not mean “the Church condemns them” or “the Church forbids Catholics from believing them.” It means exactly what it says: the Church has not made a declaration of supernatural origin — which is the case for the vast majority of private revelations, including many widely read and respected ones.
The DDF has repeatedly clarified that:
If you want to avoid misinformation, the most recent clarifications about the DDF's statement are worth reading. They directly address the myths that keep circulating: Maria Valtorta and the 2025 Vatican Statement: Clarifying Myths, Facts & Supernatural Status. And, if you're interested, a substantial body of evidence supporting a supernatural origin of her writings can be found here: A Summa and Encyclopedia to Maria Valtorta’s Extraordinary Work.
- Valtorta’s writings are permitted to be read
- Catholics are free to form their own judgment about them
When people approach Maria Valtorta with a conclusion already in place, they end up searching only for material that confirms what they’ve already decided. But that isn’t objective investigation, especially when the claim concerns something that might be from God.
A Christian, of all people, should understand that discernment requires openness, not prejudice. Scripture itself warns that the enemy works precisely by detouring souls away from anything that could draw them closer to Christ.
That doesn’t mean one must accept Valtorta — private revelation is never binding. But it does mean we should evaluate the evidence fairly, not through the filter of assumptions or fears.
My only point is this: if we’re going to judge whether God used her as an instrument, then we should do so with the same honesty and openness we’d want others to use when evaluating our own beliefs.
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