PS95
Well-Known Member
As to your verse in Hebrews 10:2- You are reading something into that which is not there. I offer you 3 old commentaries in my next post that explain better than I do.I see a few who do not believe Jesus destroyed the works of Satan. Not all.
Don't you know that this body is like a floppy puppet? It is NOT sinning on its own. That is why it doesn't have to be born again now, but can wait until our resurrection from the dead. What is born again NOW is our nature, the puppet masters! The "old man."
I'll include everyone to not shine a light on those who slap Jesus in the face.
cc: @RedLetterJoe @marks @Episkopos @PS95 @Gray_Joy
I praise Jesus for His supernatural life working within me. I could do nothing on my own. He did it all. And only He will know when He has completed the good work He started.
"For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins."
1.Barnes' Notes on the Bible
Because that the worshippers once purged should have had no more conscience of sin - That is, if their sacrifices remove their past sins, to give forgiveness, they would have had no more trouble of conscience on account of them. They would not have felt that it was necessary to make these sacrifices over and over again in order to find peace. When a man has full evidence that an atonement has been made which will meet all the demands of the Law, and which secures the remission of sin, he feels that it is enough.. But when he does "not" feel this peace, or has no evidence that his sins are all forgiven, those sins will rise to remembrance, and he will be alarmed. He may be punished for them after all. if a man wants peace he should have good evidence that his sins are forgiven through the blood of the atonement.
No temporary expedient; no attempt to cover them up; no effort to forget them will answer the purpose. They "must be blotted out" if he will have peace - and that can be only through a perfect sacrifice.
By the use of the word rendered "conscience" here, it is not meant that he who was pardoned would have no "consciousness" that he was a sinner, or that he would forget it, but that he would have no trouble of conscience; he would have no apprehension of future wrath. The pardon of sin does not cause it to cease to be remembered. He who is forgiven may have a deeper conviction of its evil than he had ever had before. But he will not be troubled or distressed by it as if it were to expose him to the wrath of God. The remembrance of it will humble him; it will serve to exalt his conceptions of the mercy of God and the glory of the atonement, but it will no longer overwhelm the mind with the dread of wrath. The very fact that they did it, showed that the conscience was not at peace.
2. Matthew Poole's Commentary
Because that the worshippers once purged should have had no more conscience of sins: for then this effect would have followed, the worshippers who were to be atoned for or expiated by these sacrifices, if they had perfected them, i.e. pardoned, justified, and acquitted them from guilt of sin and punishment, there would have nothing remained to have troubled, vexed, or tormented their souls, they being no further accused or condemned by their conscience about sin, God having justified and sanctified them, Hebrews 9:14,26,28; compare Romans 5:1,2,11.
3. Gill's Exposition of the Entire Bible
Because the worshippers, once purged, would have had no more conscience of sins; there are external and internal worshippers; the latter are such who worship God in Spirit and in truth: but here ceremonial worshippers are meant, who, if they had been really purged from sin by legal sacrifices, and purifications, would have had no more conscience of sins, and so have had no need to have repeated them; as such spiritual worshippers, who are once purged from sin by the blood and sacrifice of Christ; not that they have no sin, or no sense of sin, or that their consciences are seared, or that they never accuse for sin, or that they are to make no confession and acknowledgment of sin; but that they are discharged from the guilt of sin, and are not liable to condemnation for it; and through the application of the blood of Christ to them, have peace with God, and joy in the Holy Ghost.
