@Armour of God
We are:
Body, soul and spirit. This view is called “Trichotomy”, where the soul and spirit are two distinct entities.
The soul is said to be the mind, will, and emotions where we think and feel. Whereas the spirit gives us the ability to have an intimate relationship with God and is made alive and perfect the moment, we are born again.
“Dichotomy”, is the view that the spirit and soul are synonymous to each other and that soul is just another word for spirit.
> I don't think so.
Matthew 10:28 “And do not fear those who kill the body but cannot kill the soul.
Rather fear him who can destroy both soul and body in hell.”
> All people have bodies and souls. But do they have a spirit?
Tha part of them seems to be dead until they are "born again".
Jesus said, "receive my spirit". Stephen said "receive my spirit". So in this passage, souls are judged.
Luke 1:46-47 “And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior,”
Soul is expressed as your consciousness apart from GOD.
Spirit is expressed as your new spiritual consciousness having been separated from your old self.
> In this key verse, we see this separation between the soul and the spirit. When does it happen? What causes it to happen? The Word.
Hebrews 4:12 “For the word of God is living and active, sharper than any two-edged sword, piercing
to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”
1 Thessalonians 5:23 “Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.”
> Though we have been born again ( a new spirit/ creature), now the sanctification of soul and body is included in this life-long process.
Mark 12:30 “And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'
> We had a heart of stone. Now we have a heart for God. This likens the spirit with the heart, The old self ( heart of man) dies and the new creature ( new heart) is generated.
Another passage used to support Trichotomy is from 1 Thessalonians 5:23 “Now may the God of peace himself sanctify you completely, and
may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.”
> Here again we have the whole person ( after being born again) being sanctified. Obviously our spirit being in unity with the Spirit, begins to change our minds (renewing of mind), thoughts and actions, with respect to our bodies as well.
The other common belief with Trichomoty is that
the spirit only becomes alive when you receive Christ. The passage is taken from Romans 8:10 “But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness.” In other words, the implication is that all people have souls, but only Christians have spirits that are “alive”.
Deuteronomy 2:30 “But Sihon the king of Heshbon would not let us pass by him, for the LORD your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day.”
> Kings are appointed by God and so directed by God. This is a statement of fact. God hardened Pharoah's heart in the same way to a complish His plan. God is in control regardless of whether people are in Christ or not.
Ecclesiastes 12:7 says “and the dust returns to the earth as it was, and the spirit returns to God who gave it.” This refers to the body and spirit.
> Here again, Solomon, a wise King, is a prophet as well and spiritually connected to God, communed with God. Whoever God gives a spirit of life to, this spirit returns to God. This does not imply that all souls return to God.
Hebrews 6:19 refers to our soul; saying, “This
hope we have as an anchor of the soul, both sure and steadfast, and which enters the
Presence behind the veil, "
> Our belief, faith and hope is our anchor of our souls. This is generated from God through our spirits.
Romans 8:16 refers to our spirit; saying, “
The Spirit himself bears witness with our spirit that we are children of God,”
1 Peter 1:22 says “Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart,”
> An active lifelong sanctification (which we have something to do with - concerning our souls).
But our spirit is purified/sanctified by God only.
By looking at these examples, we can see that the spirit can do everything that the soul can do and vice versa—even in terms of thinking, feeling, deciding, knowing, and perceiving:
• In Acts 17:16, Paul’s spirit was provoked within him
• In John 13:21 Jesus was troubled in spirit
• In Mark 2:8 Jesus perceived in his spirit
• In Romans 8:16 The Holy Spirit bears witness to our spirit
• In Isaiah 29:24, those who go astray in spirit will come to understanding
> Why? Our heart was changed, which in turn changed our perspective, our consciousness and in turn changes our behavior.
Finally, many other scriptures support the fact that various terms are used to describe our physical and immaterial being, for example:
• Matthew 10:28 talks about the body and soul
• Romans 12:1-2 talks about the body and mind
• 1 Corinthians 7:34, James 2:26 talks about the body and spirit
• 1 Corinthians 5:5 talks about the flesh and the spirit
• Romans 2:28-29 talks about the flesh and heart
• 2 Corinthians 4:16 talks about the outer man and the inner man
> We are fearfully made, body, soul and spirit, highly integrated so much so that we cannot distinguish between them. But the Word intervenes and divides soul and spirit.
Our new self, when we die separates for good from all that is and was evil, sinful. Our spirit is our new invisible self ( all that is good about us) that ascends to be with God when we die or are translated.