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Maybe it has to do with the fact that we are so intimately involved in WHY Jesus had to die in the first place.Simon of Syrene... Why carried he Jesus' cross?
Maybe it has to do with the fact that we are so intimately involved in WHY Jesus had to die in the first place.
Remember - He was carrying OUR cross to suffer in OUR place . . .
Matt. 16:24
“If anyone would come after me, let him take up his cross and follow me."
I don't think it matters who HE was personally.OT typology played a role perhaps? Who was Simon of Cyrene?
I don't think it matters who HE was personally.
He was ALL of us.
Correct. The Roman soldiers were not about to help the One who was ostensibly the *worst* of all the criminals that day. They had already mocked and beaten Christ severely, and put a crown of thorns on His head. And since the Cross was no doubt considerably heavy, they realized that Jesus of Nazareth would collapse right there, and then there would be no crucifixion. So they commandeered* Simon to carry the Cross. Evidently he became a Christian as a result of that.Well, first of all, we know it was not because he wanted to. He was ordered to by the soldiers.
I think it does matter who Simon of Syrene was if the Gospel writers thought it necessary to mention him at all and to identify him as from where he was and from where he was coming at the specific time and place and circumstance they mention him, 'personally'.
Well then, don't be coy, tell us why it matters
He was ALL of us.
Well, first of all, we know it was not because he wanted to. He was ordered to by the soldiers.
"Casting all your care upon Him for He cares for you" (1 Pet. 5:7).
There is not one care He won't bear. He has been all the way before us. His own burdens were heavy -- Gethsemane to the cross. At the end of that stress our dear Redeemer was so weakened physically that he was unable to bear the cross upon which he was soon to be crucified. They compelled Simon of Cyrene to bear the cross.
Whether this means that he walked behind Jesus in the procession, carrying the cross, or that he carried the hinder part of the cross with Jesus, is uncertain; but in any event he had a most glorious opportunity, even though it was compulsory. Many of the Lord’s dear people, reading the account, have wished that they could have had a share in the carrying of that cross.
Where were Peter, James and John and the others? Alas, they allowed fear to hinder them, to deprive them of a most glorious service. While thinking of this it is well to remember may share in the carrying of his cross. The offense of the cross, the weight of the cross, has not ceased; the cross of Christ is still in the world; the privilege is still with us to bear it with him, following after him. Although the apostles lost the privilege of bearing the literal cross for Jesus, they gloriously recovered from their fear, and we have the record of their noble service, bearing the cross of Christ for all the years of their lives after wards.
Do we envy Simon that great privilege? If so, the opportunity to help bear the "cross" for members of the Lord's body is yet ours. "Bear ye one another's burdens and so fulfill the law of Christ." We may help bear one another's burdens by our sympathy and counsel, and by our prayers. "The fervent prayer of a righteous man avails much."
The Psalmist counsels: "Cast thy burden upon the Lord and he shall sustain thee; He shall never suffer the righteous to be moved." (Psa. 55:22.) The Lord will send the aid, even though it may be impressed upon a Simon of Cyrene of the world.
When Simon of Cyrene left his country home one fine April morning, he was a very obscure and unknown man; but when the cross of Jesus was so suddenly laid upon his shoulders, his patent to nobility and undying honor was secured, and "wide as the world, and lasting as the ages, is the fame of the man who bore the Savior's cross." Will it be otherwise, dear cross-bearing saint, with you, if you take up the cross laid on you, when you can truthfully say, "Gladly will I toil and suffer, only let me walk with Thee."
Part of it was quoted from an article entitled, “Our Great Burden Bearer” by Brother H. A. Friese, as taken from The Herald of Christ’s Kingdom Oct 1926 and part from an article entitled “The Greatest Event of History” Reprint 3560 May 1905 Brother unknown.You quoted this. From whom?
Part of it was quoted from an article entitled, “Our Great Burden Bearer” by Brother H. A. Friese, as taken from The Herald of Christ’s Kingdom Oct 1926 and part from an article entitled “The Greatest Event of History” Reprint 3560 May 1905 Brother unknown.
Jesus was 100 % reliant on God for strength and power.
Actually - in Mark 15:21, Simon's sons are mentioned (Rufus and Alexander) Why?I think it does matter who Simon of Syrene was if the Gospel writers thought it necessary to mention him at all and to identify him as from where he was and from where he was coming at the specific time and place and circumstance they mention him, 'personally'.
And I am sure they don't say Simon of Cyrene '~was ALL of us~', which would be quite ridiculous if they did.
Jesus IS God.Jesus was 100 % reliant on God for strength and power.