Ten virgins

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Doug

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The parable of the ten virgins produces an interesting array of interpretation. This study will present my understanding of this well-known parable. I understand the parable as being directed to Jewish believers to exhort faithful obedience to our Lord and Saviour Jesus Christ in light of his return and the establishment of His earthly kingdom of heaven.

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
Matthew 25:1

First, the context of this parable is regarding the coming of the Lord Jesus. It is an exhortation to be found watchful and obedient.

Secondly, the parable relates to the kingdom of heaven; the citizens are compared to ten virgins.

And five of them were wise, and five were foolish. Matthew 25:2

A wise servant is faithful, staunch with what has been entrusted to him, and dutiful. A foolish servant is unprofitable.

They that were foolish took their lamps, and took no oil with them:
But the wise took oil in their vessels with their lamps.
Matthew 25:3-4

This is relatively simple on a surface level; the wise were astute enough to make preparations; the foolish were not. Both the wise and the foolish were provided with lamps; the wise virgins were not apathetic, but being fervent, acquired the oil to maximize the profitability of their lamps.

While the bridegroom tarried, they all slumbered and slept.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps.

And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. Matthew 25:5-9



The bridegroom did not come immediately; just as the coming of the Lord Jesus. All the ten virgins arose at the cry; all had some oil initially, but the foolish, lacking perseverance, did not arrange for a delayed coming by buying extra oil.

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Matthew 25:10

The wise servants being ready went in with the bridegroom. The foolish servants were neglectful and did not obey the command to be watchful, and prepared.

The door was shut. This parable does not say that the foolish virgins never entered in however.

Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not.
Matthew 25:11-12

The other virgins are just that, others. They are not the five foolish virgins. The kingdom of heaven is equated to ten virgins; these others are not of the ten and are not included in the kingdom. The Lord knows his own; to these he says he does not. Entrance is denied to these other virgins. Also, Matthew 25:7 refers to all ten as - those virgins; therefore there must be others, the others are in verse 11.

The exhortation for us also, is to be furnished with abundant oil of faithfulness to keep our lamps lit.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. Matthew 25:13
 
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Deborah_

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What makes five of the virgins wise, and why are the other five foolish for not being prepared?

There are 'five wise virgins' in the Old Testament as well - the five (unmarried) daughters of Zelophehad (Numbers 27:1-11) They are remarkable not only for their initiative (in asking to inherit their father's property) but also for their faith. Even when the land of Canaan was as yet unentered, let alone conquered, they petitioned for a share in it as if it were already in Israel’s hands! They believed (probably with good reason) that once the land allocation actually began, the men wouldn’t give them a chance to put their case. So by staking their claim in advance, they made sure that they wouldn’t miss out.

The wise virgins in the parable are also thinking ahead; they are determined not to run any risk of missing out on their places at the wedding feast. Like the daughters of Zelophehad, they want their inheritance - and they make sure that they get it. But whether through lack of faith or lack of desire, the foolish ones are less motivated; and they suddenly wake up to the fact that they may get left out at the last moment.

So we must ask ourselves: do we give the Kingdom of God a high priority in our lives? If we do not think it sufficiently important to invest in it now, might we risk losing our place altogether?
 
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Enoch111

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I understand the parable as being directed to Jewish believers...
Why would you limit this parable to "Jewish believers" only?

Whatever Christ taught was for all believers, and also for all men.

1. If an unsaved person reads this parable, he must ask himself whether he knows the Lord personally, and is also known of Him personally. That is the criterion for entering into the Kingdom of God and the presence of Christ: But he answered and said, Verily I say unto you, I know you not.(v 12)

2. If a professing Christian reads this parable, he must ask himself whether he has the Holy Spirit (depicted as oil) dwelling within or not. That is the criterion for becoming a part of the Body and Bride of Christ: But the wise took oil in their vessels with their lamps. (v 4)

3. If
a genuine Christian reads this parable, he must ask himself whether he is slumbering and sleeping while Christ delays His coming for His Bride, or whether he is diligently laboring in the harvest field: While the bridegroom tarried, they all slumbered and slept. (v 5)

For all readers of this parable, there is a very clear warning:
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. (v 13)
 

faithfulness

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What makes five of the virgins wise, and why are the other five foolish for not being prepared?

There are 'five wise virgins' in the Old Testament as well - the five (unmarried) daughters of Zelophehad (Numbers 27:1-11) They are remarkable not only for their initiative (in asking to inherit their father's property) but also for their faith. Even when the land of Canaan was as yet unentered, let alone conquered, they petitioned for a share in it as if it were already in Israel’s hands! They believed (probably with good reason) that once the land allocation actually began, the men wouldn’t give them a chance to put their case. So by staking their claim in advance, they made sure that they wouldn’t miss out.

The wise virgins in the parable are also thinking ahead; they are determined not to run any risk of missing out on their places at the wedding feast. Like the daughters of Zelophehad, they want their inheritance - and they make sure that they get it. But whether through lack of faith or lack of desire, the foolish ones are less motivated; and they suddenly wake up to the fact that they may get left out at the last moment.

So we must ask ourselves: do we give the Kingdom of God a high priority in our lives? If we do not think it sufficiently important to invest in it now, might we risk losing our place altogether?
Amen! They wouldn't be denied!