Waiting on him
Well-Known Member
What about circumcising?Good. I was concerned by some of your questions.
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What about circumcising?Good. I was concerned by some of your questions.
What about circumcising?
I’m not charismatic.
Most so called Christians will smile and nod their head and cheer on talk of the Spirit, then tear the very idea down at every turn lifting up the flesh and the world. And if the point is pressed, the fangs and the fiery darts come out, and the name-calling begins. "Heretic" is their favorite.1 Corinthians 4:19-20 may be the most important of the neglected texts on spirituality:
"I will come to you soon, if the Lord wills, and will find out not the [God] talk of these arrogant people but their power. For the kingdom of God depends not on [God] talk but on power."
Notice what Paul does not say; he does not say that kingdom of God depends on faith and love, but rather on demonstrable Spirit power. He treats correct God talk (theology) as the relative booby prize that offers just enough spirituality to inoculate one against the real thing--the spiritual experience of divine power.
Paul does not articulate here the parameters of this experience of power. But elsewhere he makes it clear that this experience is evidentially demonstrable:
"My speech and my [Gospel] proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might not rest on human wisdom but on power (1 Corinthians 2:4-5)."
The supernaturally demonstrable nature of this experience suggests that it cannot be limited to inner assurance of salvation, the fruit of the Spirit, or transformed lives. Rather, it includes clearly miraculous experiences of power:
"Are you so foolish? Having started with the Spirit, are you now ending with the flesh? Did you experience so much for nothing--if it really was for nothing? Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the Law or by your believing what you heard (Galatians 3:3-5)?"
The model provided by the Book of Acts suggests that speaking in tongues and ecstatic prophesying are at least included as intended demonstrations of Spirit power. But we must not infer from the experiential pattern in Acts that speaking in tongues is a necessary condition for claiming Spirit baptism. Precise delineation of this Spirit power is impossible due to the many ways the Spirit can perform demonstrable "miracles."
The uncertain parameters of this experience of Spirit power has led to a watering down of the Spirit's role in experientially initiating the seeker into the life of faith and thus a watering down of the supernatural implications of Jesus' promise in John 14:12-13):
"Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact will do greater works than these because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son."
Jesus' promise here means much more than the Spirit's role in Gentile conversions.
So much of the modern Pentecostal/ Charismatic movement is hampered by an unwillingness to subject their manifestations (especially messages in tongues) to the gift of spiritual discernment that I doubt that this movement as a whole fulfills Paul's vision of life in the Spirit. I say this as someone raised in Pentecostalism, who has experienced most of the gifts of the Spirit. A proper understanding of Paul's vision as evidenced in the quoted texts is in my view a key to the possibility of a massive revival that the world desperately needs.
Technically you are correct. But in reality Charismatics (as we know them and their claims) are the *first class* citizens of the Kingdom of God.;) The rest of us have to go to the back of the bus.You are if you have the Holy Spirit. :)
1 Corinthians 4:19-20 may be the most important of the neglected texts on spirituality:
"I will come to you soon, if the Lord wills, and will find out not the [God] talk of these arrogant people but their power. For the kingdom of God depends not on [God] talk but on power."
Notice what Paul does not say; he does not say that kingdom of God depends on faith and love, but rather on demonstrable Spirit power. He treats correct God talk (theology) as the relative booby prize that offers just enough spirituality to inoculate one against the real thing--the spiritual experience of divine power.
Paul does not articulate here the parameters of this experience of power. But elsewhere he makes it clear that this experience is evidentially demonstrable:
"My speech and my [Gospel] proclamation were not with plausible words of wisdom, but with a demonstration of the Spirit and of power, so that your faith might not rest on human wisdom but on power (1 Corinthians 2:4-5)."
The supernaturally demonstrable nature of this experience suggests that it cannot be limited to inner assurance of salvation, the fruit of the Spirit, or transformed lives. Rather, it includes clearly miraculous experiences of power:
"Are you so foolish? Having started with the Spirit, are you now ending with the flesh? Did you experience so much for nothing--if it really was for nothing? Well then, does God supply you with the Spirit and work miracles among you by your doing the works of the Law or by your believing what you heard (Galatians 3:3-5)?"
The model provided by the Book of Acts suggests that speaking in tongues and ecstatic prophesying are at least included as intended demonstrations of Spirit power. But we must not infer from the experiential pattern in Acts that speaking in tongues is a necessary condition for claiming Spirit baptism. Precise delineation of this Spirit power is impossible due to the many ways the Spirit can perform demonstrable "miracles."
The uncertain parameters of this experience of Spirit power has led to a watering down of the Spirit's role in experientially initiating the seeker into the life of faith and thus a watering down of the supernatural implications of Jesus' promise in John 14:12-13):
"Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact will do greater works than these because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son."
Jesus' promise here means much more than the Spirit's role in Gentile conversions.
So much of the modern Pentecostal/ Charismatic movement is hampered by an unwillingness to subject their manifestations (especially messages in tongues) to the gift of spiritual discernment that I doubt that this movement as a whole fulfills Paul's vision of life in the Spirit. I say this as someone raised in Pentecostalism, who has experienced most of the gifts of the Spirit. A proper understanding of Paul's vision as evidenced in the quoted texts is in my view a key to the possibility of a massive revival that the world desperately needs.
Many people out there that have very little faith. They need some miraculous event they can observe with their eyes, but we don’t walk by sight, but faith.Everyone focus's in on power, but read the chapter, read the book, Paul is not focused on power but on the practical outworking of love.
How does the gospel spread, through wonderful miracles or through the careful nurturing of those who have questions and problems and the powerful demonstration of Jesus's love at work in peoples lives?
That is where you will see the spirit powerfully moving.
When Christians get involved in other peoples lives to help them.
I don’t need to see to believe.Jesus, like Paul, refutes your false alternatives:
"But if you do not, then believe me because of the works (miracles) themselves (John 14:11)."
I don’t need to see to believe.
So you guys walk by sight?Neither do Mormons or Jehovah's Witnesses. Millions of Mormons have prayer this prayer and felt an inner witness that the Holy Spirit has confirmed their faith in the Book of Mormon. Your subjective faith is trapped on the same level. Thinking people rightly need evidence for faith.
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost (Moroni: 10:4)."
Paul had such a powerful anointing on him that when he prayed over handkerchiefs the people would take them to the sick and even demon possessed and then would be healed and set free.Everyone focus's in on power, but read the chapter, read the book, Paul is not focused on power but on the practical outworking of love.
How does the gospel spread, through wonderful miracles or through the careful nurturing of those who have questions and problems and the powerful demonstration of Jesus's love at work in peoples lives?
That is where you will see the spirit powerfully moving.
When Christians get involved in other peoples lives to help them.
Are you referring to the mosaic laws?
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. (Rom 14:17) This is the power of the Holy Spirit working within Christians.
I agree, the Spirit-filled have that in abundance. I like this promise, and know it is true and confirms that if I endure this way to the end, that I will be in heaven, and that is 1 John 3:21-23. All of my prayers are answered. But for the 1st 30 years of my life of church going, but without the Spirit, not one of my prayers were answered.
No, Paul labels joy and peace "fruit of the Spirit" (Galatians 5:22-23), but he teaches that the kingdom of God depends on "power (q Cprinthians 4:20)," conceived in terms of "miracles" (so Galatians 3:3-5) and an evidential "demonstration" of that "power" (1 Cprinthians 4:19-20).