Apparently, you're NOT - otherwise you would have read the following testimonies about the Eucharist being the BODY and BLOOD of Christ.
Pay attention to what they are describing. It's NOT simply "bread and wine" to them . . .
Ignatius of Antioch
Take note of those who hold heterodox opinions on the grace of Jesus Christ which has come to us, and see how contrary their opinions are to the mind of God. . . . They abstain from the Eucharist and from prayer because they do not confess that THE EUCHARIST IS THE FLESH OF OUR SAVIOR JESUS CHRIST, FLESH WHICH SUFFERED FOR OUR SINS AND WHICH THAT FATHER, IN HIS GOODNESS, RAISED UP AGAIN. They who deny the gift of God are perishing in their disputes (Letter to the Smyrnaeans 6:2-7:1 [A.D. 110]).
Justin Martyr
WE CALL THIS FOOD EUCHARIST, and no one else is permitted to partake of it, except one who believes our teaching to be true and who has been washed in the washing which is for the remission of sins and for regeneration [i.e., has received baptism] and is thereby living as Christ enjoined. For not as common bread nor common drink do we receive these, but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, THE FOOD WHICH HAS BEEN MADE INTO THE EUCHARIST BY THE EUCHARISTIC PRAYER SET DOWN BY HIM, AND BY THE CHANGE OF WHICH OUR BLOOD AND FLESH IS NURTURED, IS BOTH THE FLESH AND THE BLOOD OF THAT INCARNATED JESUS (First Apology 66 [A.D. 151]).
Irenaeus
He has declared the cup, a part of creation, TO BE HIS OWN BLOOD from which he causes our blood to flow; and the bread, a part of creation, he has established AS HIS OWN BODY, from which he gives increase unto our bodies. When, therefore, the mixed cup [wine and water] and the baked bread receive the Word of God AND BECOME THE EUCHARIST, THE BODY OF CHRIST, and from these the substance of our flesh is increased and supported) how can they say that the flesh is not capable of receiving the gift of God, which is eternal life — flesh which is nourished by the body and blood of the Lord and is in fact a member of him? (Against Heresies 5:2 [A.D. 189]).
Clement of Alexandria
"Eat my flesh)" [Jesus] says, "and drink my blood." The Lord supplies us with these intimate nutrients, he delivers over his flesh and pours out his blood, and nothing is lacking for the growth of his children (The Instructor of Children 1:6:43:3 [A.D. 191]).
Hippolytus
"And she [Wisdom] has furnished her table" [Proverbs 9:1] . . . refers to his [Christ's] honored and undefiled body and blood, which day by day are administered and offered sacrificially at the spiritual divine table, as a memorial of that first and ever-memorable table of the spiritual divine supper [i.e., the Last Supper] (Fragment from Commentary on Proverbs [A.D. 217]).
Aphraahat
After having spoken thus [at the Last Supper], the Lord rose up from the place where he had made the Passover and had given his body as food and his blood as drink, and he went with his disciples to the place where he was to be arrested. BUT HE ATE OF HIS OWN BODY AND DRANK OF HIS OWN BLOOD, while he was pondering on the dead.
WITH HIS OWN HANDS THE LORD PRESENTED HIS OWN BODY TO BE EATEN, and before he was crucified he gave his blood as drink (Treatises 12:6 [A.D. 340]).
Cyril of Jerusalem
The bread and the wine of the Eucharist before the holy invocation of the adorable Trinity were simple bread and wine, but the invocation having been made, THE BREAD BECOMES THE BODY OF CHRIST AND THE WINE THE BLOOD OF CHRIST (Catechetical Lectures 19:7 [A.D. 350]).
[Since you are] fully convinced that the apparent bread is not bread, even though it is sensible to the taste, but the body of Christ, and that the apparent wine is not wine, even though the taste would have it so. . . partake of that bread as something spiritual, and put a cheerful face on your soul (ibid„ 22:6,9).
Theodore
When [Christ] gave the bread he did not say, "This is the symbol of my body" but, "This is my body." In the same way when he gave the cup of his blood he did not say. "This is the symbol of my blood," but, "This is my blood," for he wanted us to look upon the [Eucharistic elements] after their reception of grace and the coming of the Holy Spirit not according to their nature, but receive them as they are, the body and blood of our Lord. We ought . . . not regard [the elements] merely as bread and cup) BUT AS THE BODY AND BLOOD OF THE LORD, into which they were transformed by the descent of the Holy Spirit (Catechetical Homilies 5:1 [A.D. 405]).
Ambrose of Milan
Perhaps you may be saying, "I see something else; how can you assure me that I am receiving the body of Christ?" It but remains for us to prove it. And how many are the examples we might use! . . . Christ is in that sacrament, because IT IS THE BODY OF CHRIST (The Mysteries 9:50, 58 [A.D. 390]).
Augustine
What you see is the bread and the chalice, that is what your own eyes report to you. But what your faith obliges you to accept is that the bread is the BODY OF CHRIST and the chalice is THE BLOOD OF CHRIST. This has been said very briefly, which may perhaps be sufficient for faith, yet faith does not desire instruction (ibid. 272).
So much for your disgusting LACK of faith . . .
