TexUs
I don't think I'd really have an issue (and I definitely couldn't form an argument against it, at least not off my mind) if that's all your doing.
Look at the catholic.org link I posted. Catholics are doing FAR more than, "Mary, please pray for me".
Well, if you think about it - we are part of the same body as Mary and all the saints that have ever lived and will ever live. Our own earthly bodies are full of electrical currents coursing through our nervous systems - in essence, our brain is talking and receiving feedback from all parts of our bodies all the time. So if our foot needs attention it communicate with our brain it sends a signal through the nerves to the brain. If your foot is on fire, you have a reflect system that kicks in immediately to remove the foot from the source of fire. Although this analogy is not perfect, it is a good way to describe how we can communicate with the Head - Christ, in partnership with part or all the Body or immediately and directly. Some people have a special relationship with their hair or face - some have a special relationship with Mary. The point is - you guys are thinking that we are equating Mary with God, when we do not see her as "other" at all - she is part of humanity - part of us.
Do you personally not do this and you disagree with the RCC on this area or do you have some defense for it?
I came from a Protestant Church - I do not have a special relationship with Mary, but I do see her as the first Christian and as a fully justified and sanctified being. I pray with her and other saints to Christ - sometimes I pray directly to Him. Often times, my prayers are silent because I like to listen. I also love the never ending prayer in Revelation - "Holy, Holy, Holy is the Lord God Almighty, who was, who is. and is to come!!" - I find myself praying it when I am in line or traffic or elsewhere - it focuses me on being kind to others. So to answer your question - I do not think there is anything wrong with loving certain saints or Mary - it takes nothing away from love for Christ - in fact, Christ tells us that loving others is ultimately loving Him through obedience.
And you are to honor YOURS... The commandment is not "honor Mary".
In the same way as the woman who bore you is called your mother and not the mother of your body only, Mary is the mother of the whole person of Jesus Christ, who is God (cf. Colossians 2:9). The Church proclaimed this truth in the Council of Ephesus in 431 A.D.:
Here is the problem with honoring only your own mother - hopefully, she is also part of the Body of Christ - we are called to love everyone in the Body - the community is key. It is hard to communicate just how community oriented Catholicism is compared to our American culture of individualism.
And they DID that. Paul says it was brought to every creature under heaven and to all the world.
So why the Papacy? Seems that Paul would dub it a useless function.
Actually, the Roman Empire was considered the entire world, back then - I think that is what Paul was referring to - in fact, he did spread Christianity across the entire Empire.
An educated guess on what?
Did he believe that Jesus was the Savior? I see absolutely ZERO evidence to suggest he didn't.
It is not a sin to pray to Judas - no one knows for sure if he is apart of the Body or not. Traditionally, it has been taught that people who commit suicide have given up all hope and relationships.
So you are OK with praying to dead relatives in the body of Christ?
I do not pray to dead people. Saints are a living part of the Body.
So you are OK with over emphasizing a dead relative, and praying to them?
Over-emphasizing? I think of them as part of my Body or community that stretches across time - they are not a primary focus, but they are always there
WHAT!?!?!?!
For all have sinned...
There is none righteous...
Consider a child below the age of reason. By definition he can’t sin, since sinning requires the ability to reason and the ability to intend to sin. This is indicated by Paul later in the letter to the Romans when he speaks of the time when Jacob and Esau were unborn babies as a time when they "had done nothing either good or bad" (Rom. 9:11).
How can you say that and possibly not come away with the conclusion that it's destructive heresy to the Gospel of Christ?
Bible>Catholic Tradition
I think people have over-emphasized Romans 3:23 - Paul was talking about Pride and he was talking to adults - I think he was trying to tell people that they better not think they are better than anyone else or think that they can get to Heaven on their good behavior because they all know they have sinned.
The only departure from Christian doctrine is teaching that people have any good in them at all.
Romans 6:20; “When youwere slaves to sin, you were free from the control of righteousness.”
The law brought condemnation because it brought an awareness of sin - people were culpable under the law. Adam and Eve were created without sin.
Romans 8:7; “The sinfulmind is hostile to God. It does not submit to God’s law, nor can it do so.Those controlled by the sinful nature cannot please God.”
“There is no one righteous, not even one;
there is no one who understands;
there is no one who seeks God.
All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”
“Their throats are open graves;
their tongues practice deceit.”
“The poison of vipers is on their lips.”
“Their mouths are full of cursing and bitterness.”
“Their feet are swift to shed blood;
ruin and misery mark their ways,
and the way of peace they do not know.”
“There is no fear of God before their eyes.”
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Certainly not from people who have reached the age of culpability and are not mentally or cognitively impaired.
Nope, they're still evil sin machines like the rest of us, lest you contradict the gospel. The difference can be found in Romans 1... an apparent understanding of one's surroundings, first of all. If you can understand and see creation, you are without excuse. If you cannot understand what's been made clear, it seems that there IS an excuse or an exemption. Somehow, God works these children and imbeciles through the blood of Christ. I know that it's through Christ alone, and I see an exemption here, so I can put two and two together. How exactly he works it, I don't know.
They have a nature tendency for evil. They were created good, but were stained with Original Sin - they are not rotten throughout. And you are right - children and impaired adults are not culpable.
I thought Christ destroyed the barrier between God and Man and gave us direct access to God.
He still mediates for us - we have a personal relationship with Him, which is akin to having a personal relationship with God's heart, but He still speaks for us.
I don't think I'd really have an issue (and I definitely couldn't form an argument against it, at least not off my mind) if that's all your doing.
Look at the catholic.org link I posted. Catholics are doing FAR more than, "Mary, please pray for me".
Well, if you think about it - we are part of the same body as Mary and all the saints that have ever lived and will ever live. Our own earthly bodies are full of electrical currents coursing through our nervous systems - in essence, our brain is talking and receiving feedback from all parts of our bodies all the time. So if our foot needs attention it communicate with our brain it sends a signal through the nerves to the brain. If your foot is on fire, you have a reflect system that kicks in immediately to remove the foot from the source of fire. Although this analogy is not perfect, it is a good way to describe how we can communicate with the Head - Christ, in partnership with part or all the Body or immediately and directly. Some people have a special relationship with their hair or face - some have a special relationship with Mary. The point is - you guys are thinking that we are equating Mary with God, when we do not see her as "other" at all - she is part of humanity - part of us.
Do you personally not do this and you disagree with the RCC on this area or do you have some defense for it?
I came from a Protestant Church - I do not have a special relationship with Mary, but I do see her as the first Christian and as a fully justified and sanctified being. I pray with her and other saints to Christ - sometimes I pray directly to Him. Often times, my prayers are silent because I like to listen. I also love the never ending prayer in Revelation - "Holy, Holy, Holy is the Lord God Almighty, who was, who is. and is to come!!" - I find myself praying it when I am in line or traffic or elsewhere - it focuses me on being kind to others. So to answer your question - I do not think there is anything wrong with loving certain saints or Mary - it takes nothing away from love for Christ - in fact, Christ tells us that loving others is ultimately loving Him through obedience.
And you are to honor YOURS... The commandment is not "honor Mary".
In the same way as the woman who bore you is called your mother and not the mother of your body only, Mary is the mother of the whole person of Jesus Christ, who is God (cf. Colossians 2:9). The Church proclaimed this truth in the Council of Ephesus in 431 A.D.:
Therefore, because the holy virgin bore in the flesh God who was united hypostatically with the flesh, for that reason we call her mother of God, not as though the nature of the Word had the beginning of its existence from the flesh (for "the Word was in the beginning and the Word was God and the Word was with God", and he made the ages and is coeternal with the Father and craftsman of all things), but because, as we have said, he united to himself hypostatically the human and underwent a birth according to the flesh from her womb.
--Third letter of Cyril to Nestorius
Similarly, the body of believers, the Church, are Christ's body (cf. 1 Corinthians 12:27-31; Ephesians 4:1-6, 15-16; Colossians 1:18; etc.) and since Mary is the mother of Christ, she is also the mother of all us believers. And, as if these facts would not be enough, Jesus himself gave us Mary as our mother as he hung dying on the cross (cf. John 19).--Third letter of Cyril to Nestorius
Here is the problem with honoring only your own mother - hopefully, she is also part of the Body of Christ - we are called to love everyone in the Body - the community is key. It is hard to communicate just how community oriented Catholicism is compared to our American culture of individualism.
And they DID that. Paul says it was brought to every creature under heaven and to all the world.
So why the Papacy? Seems that Paul would dub it a useless function.
Actually, the Roman Empire was considered the entire world, back then - I think that is what Paul was referring to - in fact, he did spread Christianity across the entire Empire.
An educated guess on what?
Did he believe that Jesus was the Savior? I see absolutely ZERO evidence to suggest he didn't.
It is not a sin to pray to Judas - no one knows for sure if he is apart of the Body or not. Traditionally, it has been taught that people who commit suicide have given up all hope and relationships.
So you are OK with praying to dead relatives in the body of Christ?
I do not pray to dead people. Saints are a living part of the Body.
So you are OK with over emphasizing a dead relative, and praying to them?
Over-emphasizing? I think of them as part of my Body or community that stretches across time - they are not a primary focus, but they are always there
WHAT!?!?!?!
For all have sinned...
There is none righteous...
Consider a child below the age of reason. By definition he can’t sin, since sinning requires the ability to reason and the ability to intend to sin. This is indicated by Paul later in the letter to the Romans when he speaks of the time when Jacob and Esau were unborn babies as a time when they "had done nothing either good or bad" (Rom. 9:11).
How can you say that and possibly not come away with the conclusion that it's destructive heresy to the Gospel of Christ?
Bible>Catholic Tradition
I think people have over-emphasized Romans 3:23 - Paul was talking about Pride and he was talking to adults - I think he was trying to tell people that they better not think they are better than anyone else or think that they can get to Heaven on their good behavior because they all know they have sinned.
The only departure from Christian doctrine is teaching that people have any good in them at all.
Romans 6:20; “When youwere slaves to sin, you were free from the control of righteousness.”
The law brought condemnation because it brought an awareness of sin - people were culpable under the law. Adam and Eve were created without sin.
Romans 8:7; “The sinfulmind is hostile to God. It does not submit to God’s law, nor can it do so.Those controlled by the sinful nature cannot please God.”
“There is no one righteous, not even one;
there is no one who understands;
there is no one who seeks God.
All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”
“Their throats are open graves;
their tongues practice deceit.”
“The poison of vipers is on their lips.”
“Their mouths are full of cursing and bitterness.”
“Their feet are swift to shed blood;
ruin and misery mark their ways,
and the way of peace they do not know.”
“There is no fear of God before their eyes.”
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin.
Certainly not from people who have reached the age of culpability and are not mentally or cognitively impaired.
Nope, they're still evil sin machines like the rest of us, lest you contradict the gospel. The difference can be found in Romans 1... an apparent understanding of one's surroundings, first of all. If you can understand and see creation, you are without excuse. If you cannot understand what's been made clear, it seems that there IS an excuse or an exemption. Somehow, God works these children and imbeciles through the blood of Christ. I know that it's through Christ alone, and I see an exemption here, so I can put two and two together. How exactly he works it, I don't know.
They have a nature tendency for evil. They were created good, but were stained with Original Sin - they are not rotten throughout. And you are right - children and impaired adults are not culpable.
I thought Christ destroyed the barrier between God and Man and gave us direct access to God.
He still mediates for us - we have a personal relationship with Him, which is akin to having a personal relationship with God's heart, but He still speaks for us.