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The author of the prologue is born again. No. It’s a fact, which can be quickly and easily confirmed by consulting trinitarian sources - Catholic and Protestant. (Which is what I’ve done repeatedly.) I’m not guessing. I’m very well-read on the subject of early church history.

I’m currently reading Killing Jesus, written by Bill O’Reilly & Martin Dugard.

I didn’t direct your attention to any of those things. I directed your attention to Jewish monotheism. The author of John is, like the Messiah himself, a Jewish monotheist.

See the explanation given by Jewish monotheism.

I mentioned the Trinity this afternoon. X / Twitter promptly had something for me in my “For you” feed - “I teach a class at a Christian school. Today, my students took a test on what they’ve learned about the Trinity. Here’s one of the questions I put on the test (yes, I’d showed them the...

Irreconcilability of Christianity and Judaism: The title of the 19th chapter in Bloom’s 20 chapter book. The title gnaws at me. It’s right. And yet it’s also wrong. Bloom, anticipating me, writes on p. 231 - ”THAT EVEN THE TITLE of this section will seem unfortunate to many readers is an...

“… Greek theological formulations and Hebraic experiential memories simply are antithetical to each other.” (Harold Bloom, Jesus and Yahweh: The Divine Names, p. 234) Bloom (an agnostic Jew, smitten with Gnosticism) says a lot of things in his book which I consider nothing short of bizarre and...

Why did the trinitarian translators translate it that way? Why would they - assuming that they did - have ignored “what John writes just a few verses later about the same Word”?

* I believe that’s the largest cap / smallest canoe hat I’ve ever seen. *