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John 14:9 John 14:1 - “believe in God, believe also in me.” 14:7 - “If ye had known me, ye would have known my Father also: from henceforth ye know him, and have seen him. v. 8) Philip saith unto him, Lord, show us the Father, and it sufficeth us. v.9) Jesus saith unto him, Have I been so long...

If that is a statement in your Bible, you really should look for a new Bible. "The LORD (Adonai—here the Lord Jesus) is at Your (Jehovah's) right hand; He (Messiah) shall execute kings in the day of His wrath." Most of the many Bibles which have removed the 6000+ uses of God's name have...

John 1:1: Sahidic Coptic transliteration: Hn teHoueite neFSoop nCi pSaJe auw pSaJe neFSoop nnaHrm pnoute auw neunoute pe pSaJe. Sahidic Coptic to English: In the beginning existed the Word, and the Word existed with the god (God), and a god was the Word. http://nwtandcoptic.blogspot.com/

Trinitarians have been rendering John 1:1c into English as "and the Word was God" for hundreds of years. But it wasn't until 1933 that one of them came up with a grammatical reason for such a rendering (in spite of John's uses of parallel clauses which are translated differently by the same...

1 Tim. 3:16 (“God was manifest in the flesh”) As this is translated in the KJV it makes Paul say that Jesus is God “manifest in the flesh.” Although the KJV translates 1 Tim. 3:16 with “God” as above, nearly all other translations today use a word which refers, not to God, but to Jesus: “he”...

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: - John 17:21, 22, KJV.

"God is one" is used frequently in the scriptures, but "God is three" never is. In fact, the word 'three' is never used for God.

Is. 9:6 is usually translated in trinitarian-translated Bibles as: “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name shall be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” - NASB. Even most...

Gen. 1:26 - "Let US ...." There are a number of interpretations of this scripture given by Bible experts. The oft-used trinitarian explanation is only one (and probably the least likely). One other is that the only-begotten Son of God was present at this time. Another recognizes that the...

@CL post #110 1 John 5:7 Noted Bible scholar, Dr. William Barclay, states the following about 1 John 5:7 as found in the KJV: "There is, of course, nothing wrong with it [if the trinity were really true as trinitarians like Barclay himself want!]; but modern scholarship has made it quite...

Rev. 22:12-16 - Alpha and Omega Let's see how numerous trinitarian-translated Bibles have rendered Rev. 22:8-16 by their uses of quotation marks (beginning and ending). John is identified as the speaker in 22:8. The angel speaks in verse :9). The angel apparently continues speaking in v:10)...

I have seen references to the “aleph tau” found in OT Hebrew manuscripts and left ‘untranslated’ in all Bibles. Some Trinitarians have selected a verse where this usage is found in connection with God or the Messiah and claim that this is falsely left untranslated and should be translated as...

Is. 48:16 - Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD [Jehovah], and his spirit, hath sent me. - KJV. (see #315 above) Commenting on this scripture some trinitarians will say: "The speaker of...

Cooper (#296): "Good point. Only God can forgive sin." ....................... “Only God can forgive (aphiemi) sins,” say certain trinitarians, “and Jesus forgave sin, Mark 2:7. Therefore, Jesus must be God!” So, John 20:20-23 “proves” that the disciples also must be God, right?

As any sailor should be able to tell you, when out on the ocean and a ship comes into view on the horizon, you see the masts first and the lower part slowly comes into view as you draw nearer. This could only happen on a round earth. Approaching a mountainous island over the horizon is even...

Echad/Yachid (part 2) Yachid We have already seen the absolute falsity of the “echad-means-’plural-oneness’” idea. But what about yachid? Did the Bible writers really use it whenever they meant “absolute mathematical oneness”? We have already seen that they really used echad for “absolute...

JunChosen, post 246: Another thing to be observed in this passage which so plainly declared the doctrine of the Trinity in such a dynamic way, is the little word “one.” This term speaks of a compound unity, the Hebrew word is “echad” and declares “oneness” in plurality. We might also observe...

..................................... Plural “God” (Elohim) That the Hebrew plural is often used for a singular noun to denote “a ‘plural’ of majesty or excellence” is well-known by all Biblical Hebrew language experts and has been known from at least the time of Gesenius (1786-1842), who is...

JunChosen wrote: "No one in the know who posted here in CB ever said that Jesus is NOT God! In fact, at least I, have argued that He is the 'The Great, I AM'" ............................................ There is no "Great I AM"! The ancient Greek translation of the Hebrew OT (the...

Reply to post 208: “I Will Raise It Up” - John 2:19 In English we use “rise” and “raise” with two distinctly different meanings. “Rise” is what a person or thing does by itself to itself: “I rise every morning at dawn;” “the sun will rise soon.” “Raise,” on the other hand, is what a...