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You have asked it several times and I have addressed it several times. You do not like my answer. Matthew does not get into the details of what he meant. And I am not going to fill in the blanks.

No the scriptures do not say that Yeshua is the Son of the Holy Spirit. And Yeshua does not say His Father is the Holy Spirit.

I am not debating heos.

No the verse does not imply a change. The norm does. The culture does. The scriptures do not give any information on that. Nor does the scriptures imply she refused to have sex with her husband.

The scriptures do not identify two women. You are making that up.

Well the dictionary of the language is the starting point. And then the context and then the interpretation.

I am not implying reversal.

This is debate you or I cannot prove either way.

Again it is the context in which it is used.

Let me educate you little on ancient languages. If you have a dictionary with all the words of the English language....it is a podium dictionary. Some people cannot lift it. Ancient languages have words that have different meanings and all about how they are used in the context of the sentence...

I am not trying to override what Matthew said. I am sticking with the scriptures that describe the event. And those descriptions use terms associated with the normal procreation process.

Ok, like said before Yeshua is not the Son of the Holy Spirit. Yeshua does not refer to the Holy Spirit as His Father.

LOL No you have not made a good argument that Yahweh did not have sex with Miriam.

If the scriptures refute you that makes it easy on me.

You keep bringing the same thing up over and over again. Matthew does use Isaiah 7:14 as a prophecy....why? I do not know, he knows that Isaiah had sex with his wife. As people usually do have sex with their wife.

The scriptures do not identify two separate women. Making things up as you go?

They are still Isaiah's children.

They are not two different women. 3 Then I made love to the prophetess, and she conceived and gave birth to a son. And the Lord said to me, “Name him Maher-Shalal-Hash-Baz. Isiaih 8:3

Like I said I stick with the scriptures and the scriptures refute you. So go argue with them.

You mean you do not know? In Koine Greek, the word ἕως (heós) is a conjunction, preposition, and adverb of continuance that expresses the idea of “until,” “till,” “as far as,” “up to,” or “while”. It marks a limit — the point up to which something continues.