Matt. 26:44 Jesus prayed a third time in the garden of Gethsemane, saying the exact same words again. It is not the repetition that is the issue. It’s the vanity. God looks into our heart, not solely at our words.
Luke 18:13 – the tax collector kept beating his breast and praying “God be merciful to me, a sinner.” This repetitive prayer was pleasing to God because it was offered with a sincere and repentant heart.
Acts 10:2,4 – Cornelius prayed constantly to the Lord and his prayers ascended as a memorial before God.
Rom. 1:9 – Paul says that he always mentions the Romans in his prayers without ceasing.
Rom. 12:12 – Paul commands us to be constant in prayer. God looks at what is in our heart, not necessarily how we choose our words.
1 Thess. 5:17 – Paul commands us to pray constantly. Good repetition is different than vain repetition.
Rev. 4:8 – the angels pray day and night without cessation the same words “Holy, Holy, Holy is the Lord God Almighty.” This is repetitious prayer that is pleasing to God.
Psalm 136 – in this Psalm, the phrase “For His steadfast love endures forever” is more repetitious than any Catholic prayer, and it is God’s divine Word.
Dan. 3:35-66 – the phrase “Bless the Lord” is similarly offered repeatedly, and mirrors Catholic litanies.
"worshipping man, tradition, things, or even the works of people" has nothing to do with the Rosary.
Devotional prayer of this kind is as old as Christianity as old as Judaism, in fact. The present form of the Rosary developed directly from the practices of the apostles, who gathered to say psalms at certain hours of the day or night (Acts 3:1; 10:9, 30; 16:25). This is really just a continuation of Jewish practice, as you can see in passages like 1 Kings 10:5 or Psalm 119:164, or the prescriptions for the services of the Temple in Exodus and Deuteronomy. There is no time in the memory of Christianity when Christians did not do this.
Gradually, as distinctively Christian ways of life took shape, this practice became the Liturgy of the Hours, sometimes called the Divine Office or the Great Office. Since earliest times, this prayer was obligatory for clergy, and it was embraced eagerly by the laity. The most popular and most effective form of this devotion was the Psalter of the Blessed Virgin, and the Rosary is . . . a branch sprung from that ancient trunk of Christian liturgy . . . by which the humble were associated in the Church's hymn of praise and universal intercession, Pope Paul VI recalled. Its roots are intertwined with those of every other Christian devotion, reaching all the way back through the New Testament to Genesis, by way of the prophets and Psalms.
In fact, because the Rosary consists of meditations on the chief episodes of the lives of Mary and Jesus, it cant be understood at all apart from the Bible the Gospels that preserve the best accounts of those mysteries, the prophecies that explain them, and the epistles that show you how to apply their meanings in your daily life. Indeed, the constant practice of the Rosary is one of the best ways to gain a more thorough understanding of the Bible.
Today, the Rosary is still the easiest way to acquire the ancient skills of meditative prayer, and its the most effective way to gain the graces that...
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