Timtofly
Well-Known Member
The Cross was in 30AD. 40 years later even in Biblical thought is not front and center. Two generations of Hebrews died in a 40 year time span in the wilderness. Why would God wait 40 years from Sinai to remove corruption, yet after 40 years, not remove all the 30AD folks, then let the Romans clean up the rest, when it was not even relatable any more? The whole point of removing generations was to keep them from the blessings. Yet we see the church was growing, and did not have to wait until 70AD to start, finish, or get out of the way. It was after 70AD that animosity grew worse between the Jews and the church, because the following generations, could not let go and have not yet, to this day, let go of the Torah and the OT.The problem, Tim, is that the position I hold is a *major position* in history, and you don't seem to be able to appreciate what the argument is? According to my position, the "Covenant" was the covenant that Christ made with Israel to complete the promise of Salvation. He did that on the cross. So yes, it did happen "front and center" in 70 AD.
The "Covenant" in Dan 9 has nothing to do with the end of the times of the Gentiles. The 70 Weeks had to do with the fate of rebuilt Jerusalem. The prophecy indicated that after 70 Weeks the temple would be destroyed again, in the time immediately following the cutting off of Messiah. We have 2 different ways of reading it, and thus 2 different positions on it.
I'm not saying, nor does my position require, that the 70 AD judgment against Jerusalem would bring an end to the times of the Gentiles. As I read it, 70 AD was just the *beginning* of the great tribulation of the Jewish People. Luke called it a "Jewish Punishment." It would last from 70 AD until the end of the age, when Christ returns.
If you are going to argue 2 opposing positions, you need to understand both of them, and not just 1 of them.
The 70th week of Daniel is only about the Messiah and not any man made structures.