Please give the exact citation where there is a daily requirement of the high priest to give sacrifice.
There are two phases of "daily", while the Most Holy Place was Yearly:
We see that Paul, under the guidance of the Holy Spirit [2 Timothy 3:16; 2 Peter 1:21, 3:16 KJB], directly ties the words
“priest”,
“this man [Jesus]
”,
“ministering”,
“offering”,
“oftentimes”,
“sacrifices”,
“offered”,
“take away” and
“sins” to the word
“daily”.
The
“sacrifices” took place in the Sanctuary courtyard services upon the
“altar of burnt offering [sacrifice]
” [Leviticus 4:10 KJB]. Was there any other place, besides the Sanctuary courtyard, that
“the daily” ministration and/or services were to take place? Yes, as we see in Hebrews 9 KJB:
Hebrews 9:1 KJB - Then verily the first
covenant had also
ordinances of divine service, and a worldly
sanctuary.
Hebrews 9:2 KJB - For there was
a tabernacle made;
the first,
wherein was the candlestick, and
the table, and the shewbread; which is
called the sanctuary.
Hebrews 9:3 KJB - And after the second veil, the tabernacle which is called the Holiest of all;
Hebrews 9:4 KJB - Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein
was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
Hebrews 9:5 KJB - And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Hebrews 9:6 KJB - Now when these things were thus ordained,
the priests went always into the first tabernacle,
accomplishing the service of God.
Hebrews 9:7 KJB - But into the second
went the high priest alone once every year, not without blood, which he offered for himself, and
for the errors of the people:
Hebrews 9:8 KJB - The Holy Ghost this signifying, that
the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Side note, In other words, The Most Holy Place, could not begin functioning in the year end-time service, the Day of Atonement, until after the Holy Place services were accomplished. For when, or during the time that, the Holy Place services were still “standing”, it was there that the priest ministered, and not in the Most Holy Place.
Hebrews 9:9 KJB - Which
was a figure for the time then present, in which were
offered both gifts and sacrifices, that could not make him that did
the service perfect, as pertaining to the conscience;
Hebrews 9:10 KJB -
Which stood only in
meats and drinks, and
divers washings, and
carnal ordinances, imposed
on them until the time of reformation.
Hebrews 9:11 KJB - But Christ being come an high priest of good things to come, by a greater and more perfect
tabernacle, not made with hands, that is to say, not of this building;
Hebrews 9:12 KJB - Neither by the blood of
goats and calves, but by his own blood
he entered in once into the holy place, having obtained eternal redemption
for us.
Hebrews 9:13 KJB - For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Hebrews 9:14 KJB - How much more shall the blood of Christ, who through the eternal Spirit
offered himself without spot to God, purge your conscience from dead works to serve the living God?
We can then see that there was
“the daily” ministration in the Sanctuary
courtyard [where the altar of sacrifice and laver were] service, and also
“the daily” ministration in the Sanctuary
holy place [where the table of shewbread, 7 branch candlestick, and altar of incense were] service throughout the year, unto the Day of Atonement, which took place in the 10th day of the 7th month.
[1.] “The daily” of the courtyard:
There was the
“daily” service which took place
in the Sanctuary courtyard, with all of the
“burnt offerings” [sacrifices] which took place at various times according to the events, but in general there was a
“burnt offering” and/or
“lamb” and/or
“meat offering” “day by day” [Exodus 29:38 KJB],
“continual” [Numbers 28:3 KJB],
“continually” [1 Chronicles 16:40 KJB], even
“daily” [Ezra 3:4; Ezekiel 46:13 KJB] in both:
[A.] the “evening” [Exodus 29:39,41; Numbers 28:4,8; 1 Chronicles 16:40; Ezra 3:3,4 KJB] times and,
[B.] the “morning” [Exodus 29:38,39,41; Numbers 28:4,8; 1 Chronicles 16:40; Ezra 3:3,4; Ezekiel 46:13,14,15 KJB] times,
[C.] besides all of the other times [Exodus 29:38-42; Leviticus 6:12,13,20; Numbers 4:16; 28:2-10,14-15, 23-24,31, 29:6,11,16,19,22,25,28,31,34,38; 1 Chronicles 16:40, 23:28-31; 2 Chronicles 24:14; Ezra 3:2-5; Nehemiah 10:33; Psalms 50:8; Ezekiel 46:14-16 KJB].
Was this Camp and Courtyard service the only
“daily” service to do? No.
[2.] “The daily” of the holy place:
There was
also the
“daily” service which took place
in the Holy Place of the Tabernacle/Sanctuary behind the first veil, wherein
“...[was] the candlestick, and the table, and the shewbread ...” [Hebrews 9:2 KJB] and also having the
“altar of incense” [Exodus 30:27 KJB].
In
Exodus 25:30 KJB, we see that
“the table” [Exodus 35:13, 39:36 KJB], the
“table of shewbread”,
“shewbread table” [2 Chronicles 29:18 KJB],
“the tables whereon the shewbread [was set]” [2 Chronicles 4:19 KJB], the
“pure table” [2 Chronicles 13:11 KJB]; the
“table of gold” [1 Kings 7:48 KJB] was to be
“set upon” “alway” [“continually/perpetually/daily”] with the
“continual shewbread” [Numbers 4:3,7; 2 Chronicles 2:4 KJB], set
“alway” “before the LORD” [1 Samuel 21:6 KJB] which was replaced/refreshed every week's end on the 7th Day Sabbath of the Lord thy God [Leviticus 25:4-9; 1 Samuel 21:6; 1 Chronicles 9:32 KJB], even as
Numbers 4:7 KJB and
1 Samuel 21:3-6 KJB [see also Matthew 12:3-4; Mark 2:25-26; Luke 6:3-4 KJB in conjunction] verifies.
In the Sanctuary holy place, besides the shewbread being the
“continual” bread of the presence, and its changing on the 7th day, every week
“continually”, there was also to be the
“daily” [day by day, perpetually, always, continually] service/upkeep of the
“Oil”,
“Lamp” and
“Incense” [Exodus 27:20,21, 30:1-10; Leviticus 24:2-4 KJB] and these too were to happen from:
[A.] “evening” [Exodus 27:21, 30:7 KJB] to,
[B.] “morning” [Exodus 27:21, 30:8 KJB].
In fact, the High priest [Aaron] was, in type, to wear a mitre with a golden plackard,
“continually”, and was to bear
“the names of the Children of Israel” [Exodus 28:29 KJB] upon Himself when He
“goeth in unto the Holy [place]” [Exodus 28:29 KJB],
“before the LORD” [Exodus 28:30 KJB].
What is more than this, is that in the wilderness wanderings, before entering into the Promised Land, the Son of God was
“alway” [daily; Numbers 9:16 KJB] in the Pillar of Cloud/Fire [Numbers 9:15,16,21 KJB], in both:
[A.] the “evening” [Numbers 9:15,16,21 KJB] and in,
[B.] the “morning” [Numbers 9:15,16,21 KJB].
As an additional insight, we also see that David, later in time, had set up priest musicians to minster
“continually” [1 Chronicles 16:6,37 KJB]
“before the Ark” as
“every day's work required”.
There are clearly two services/portions dealing with
“the daily”.
It is not that Christ Jesus has to 'repeat' the sacrifice, for the type is merely type, while anti-type the greater. It is not the sacrifice that is repeated, but that it is 'ministered' "daily", as He is our Great High Priest, and this begins with His ascension into the Holy Place (Hebrews 9:12), and see where Jesus is walking in Revelation 1 in the era of the first church (Ephesus), and see where Jesus appears in Revelation 5 (same era, see vs 6 for Pentecost).