(Jordan;62828)
So let me see if I got this right in your eyes. If I wear an item like a HAT on a hot day, with no drinks or anything and be exhausted in the heat and falls down, it's still a SIN to wear a hat?
Read the entire thread.There are childish people here, claiming they've seen pictures of Jesus with short hair - proof positive that he HAD to have had short hair. Claiming it's sinful for a man to have long hair, because it directly violates Scripture.But 1st Corinthians 11 ALSO says "a man ought not cover his head". So... aren't men who wear hats in direct violation of Scripture?
So let me see if I got this right in your eyes. If I wear an item like a HAT on a hot day, with no drinks or anything and be exhausted in the heat and falls down, it's still a SIN to wear a hat?
Read the entire thread.There are childish people here, claiming they've seen pictures of Jesus with short hair - proof positive that he HAD to have had short hair. Claiming it's sinful for a man to have long hair, because it directly violates Scripture.But 1st Corinthians 11 ALSO says "a man ought not cover his head". So... aren't men who wear hats in direct violation of Scripture?
I dont think many of you understand these verse's at all, what your arguing hats and hair, like Gods worried about being the fashion police grow up. Its a spiritual book its your soul he's concerned about not your hair do. I Corinthians 11:1 "Be ye followers of me, even as I also am of Christ."Paul is telling us to be followers of him, and in the Greek tongue it is "mimetes" (Strong's #3402) from which we get the English world "imitators". Paul is giving us the details of how we are to act under all conditions, and he himself follows these words. Now he is telling us to do them also. I Corinthians 11:2 "Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you."The word "ordinances" in the Greek text is "paradosis, and it is always translated as traditions elsewhere that it is used. It has been used twelve other times in Paul's letters and this is the only place that it is called ordinances. Paul is urging us to follow the real true Christian traditions, such as Passover, and we are to keep them. I Corinthians 11:3 "But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God."This is a chain of order to things as God would have it for our lives. At the top is God, and the order of obedience is woman to man, man to Christ and Christ to the Father God. As woman and man are used in this verse, it is in reference to a husband and wife relationship. It is talking about a marriage tie, and all men that are in Christ are part of the bride of Christ. Remember what God said in Genesis:I Corinthians 11:4 "Every man praying or prophesying, having his head covered, dishonoureth his head."Many people by their tradition say this refers to hair. However, what this is talking about in the word "veil", is a spiritual veil. Man and his wife are two in one flesh body, but the spiritual body of the man needs no covering. I Corinthians 11:5 "But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven."For a woman to be "shaven" is a mark of "xurao" in the Greek and it shows mourning or shame. When a woman is standing up and teaching God's Word, she should be bold and forthright and not as one in shame. This is where Paul is saying that if a woman is speaking out in the congregation, and she is prophesying, then let her speak boldly. Paul is saying that a woman can speak out in church and teach, but let her do it with authority and understanding. Lets look at the word "prophesieth" as it is in the Strong's concordance. It is # 4395 in the Strong's Greek dictionary. "propheteuo, from 4396, to foretell events, divine, speak under inspiration, to exercise the prophetic office." God made it very clear that in the final generation both sons daughters will prophesy. It happened on the day of Pentecost, and Peter stated that what those in Jerusalem were seeing was a sample of what Joel the prophet was talking about in Joel 2:28, 29.
