Christ’s Promised Return

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Berean

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The disciples of Jesus confidently believed that their Master was the promised Messiah and that he had come in fulfillment of the Old Testament promises relating to the establishment of a powerful government that would extend its sphere of influence throughout the whole earth. (Isa. 9:6,7; Ps. 72:8; John 1:41,42) For this reason they were greatly disappointed when Jesus was arrested and cruelly put to death. They did not then realize that Jesus was giving his flesh for the life of the world.—John 6:51

It was not until later, through the enlightening influence of the Holy Spirit, that the apostles and other disciples in the Early Church learned that their kingdom hopes, which were centered in Jesus, would be realized only as a result of his return to earth in what has come to be referred to as his Second Advent. However, even before his death Jesus told his disciples that he was going away, that he would return, and that they would then be with him again.—John 14:3; Matt. 16:27

After Jesus’ resurrection, when he appeared to his disciples for the last time before returning to heaven, they were much concerned over their hope of the king dom. However, Jesus then gave them a commission to be his witnesses; and when he left them, two angels appeared and gave them assurance that Jesus would return to them.—Acts 1:6–11

In a sermon Peter preached shortly after Pentecost he spoke of Christ’s return and associated the event with what he described as “times of restitution of all things.”—Acts 3:20,21

The hope of the return of Christ to establish his kingdom and to reward his followers was very real to the members of the Early Church. It was a source of comfort and spiritual strength to them as they sought to bear witness concerning Jesus to a hostile world.— Titus 2:13; I Thess. 4:16-18

The brethren of the Early Church did not understand that the return of Christ was many centuries away. The general expectation then was that he would return very soon. Many of the promises gave them this viewpoint, for they did not take into consideration that the promises were based upon the divine viewpoint of time. (Ps. 90:4; II Pet. 3:8,10; Rev. 3:11; 22:20) These brethren were in the difficult position of sponsoring the cause of a Messiah who had been put to death by his enemies. They understood why he had died, but the unbelieving world did not. True, they proclaimed the fact that Jesus had been raised from the dead; but to this had to be added that he had returned to heaven, which would seem incredible to an unbelieving world.

It was difficult to obtain acceptance of a message like this, and the faith of the brethren was sorely tried. To them, therefore, the return of their Lord was the center of all their hopes, and they longed for the time when he would appear.—I Pet. 1:7,8
 

Webers_Home

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When Jesus comes back, he'll be capable of dining upon ordinary foods and
beverages.

Matt 26:29 . . I tell you: I will not drink of this fruit of the vine from now
on until that day when I drink it anew with you in my Father's kingdom.

Luke 22:15-16 . . I have eagerly desired to eat this Passover with you
before I suffer. For I tell you: I will not eat it again until it finds fulfillment in
the kingdom of God.

Luke 22:28-30 . .You are the ones that have stuck with me in my trials;
and I make a covenant with you, just as my Father has made a covenant
with me, for a kingdom, that you may eat and drink at my table in my
kingdom

He'll also be visible to the naked eye.

Acts 1:11 . . Men of Galilee-- they said --why do you stand here looking
into the sky? This same Jesus, who has been taken from you into heaven,
will come back in the same way you have seen him go into heaven.

Rev 1:7 . . Look! He's coming with the clouds, and every eye will see him.
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Webers_Home

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1Cor 15:50 . . I declare to you, brothers, that flesh and blood cannot
inherit the kingdom of God.

That's a popular text among folks who sincerely believe Jesus' glorified body
consists of spirit material rather than tangible material.

Now according to Phil 3:21, Jesus no longer has a natural body, rather, he
has a glorified body. But the thing is: his glorified body, regardless of its
chemical composition and/or its physical characteristics, is visible to the
naked eye (Acts 1:11 & Rev 1:7) and capable of dining upon ordinary foods
and beverages. (Matt 26:29, Luke 22:15-16, Luke 22:28-30)

So then, I think it safe to posit that 1Cor 15:50 isn't totally excluding flesh
and blood from the kingdom, rather it's excluding flesh and blood alone
without a certain something to go with it. For example:

John 3:5-6 . . No one can enter the kingdom of God unless he is born of
water and the Spirit; flesh gives birth to flesh, but the Spirit gives birth to
spirit.

In other words: people are being allowed into the kingdom of God as human
beings, but not without a suitable spirit, i.e. a spirit born of the supernatural
process Jesus spoke of.

Col 1:13 . . He delivered us from the domain of darkness, and transferred
us to the kingdom of His beloved son.

It can't be discerned just by looking at them who the transferred folks are
'cause they don't look any different than anybody else, i.e. they blend.

John 3:8 . .The wind blows wherever it pleases. You hear its sound, but
you cannot tell where it comes from or where it is going. So it is with
everyone born of the Spirit.

And:

Luke 17:20-21 . . Now having been questioned by the Pharisees as to
when the kingdom of God was coming, he answered them and said: The
kingdom of God is not coming with signs to be observed; nor will they say
"Look, here it is" nor will they say "There it is" for behold, the kingdom of
God is in your midst.
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