Divinity of Jesus!

[theefaith]

I know you truly believe that, but it's you who doesn't believe Jesus. Jesus is the foundation cornerstone of the church, no other person is the foundation cornerstone of the church. You can find no surer, finer foundation cornerstone than Jesus Christ. By you or anyone else that believes Peter to be the foundation of the church you are rejecting the foundation cornerstone/Chief cornerstone which is Jesus Christ. That's your choice, you can't say you weren't warned.

Jesus builds the church on himself? Absurd


Why is the name of peter even mentioned?

Why does Christ change Peter’s name, God changing a persons name like Abram to Abraham or Jacob to Israel always signifies a mission or ministry!

Why does Christ give him the keys of jurisdictional authority that the prime minister holds under the king to administer the kingdom? Isa 22:21-22

How do you govern the church and administer the kingdom with a confession?

How do you give jurisdictional authority to a confession? (Keys of the kingdom)

How do you give a confession the power to bind and loose?


also have to explain
Isa 22:21-22 jurisdictional authority of the keys and called father
Matt 28:19 go teach baptize
Jn 20:21-23 same mission power and authority as christ
Eph 2:20 church built on the apostles
Matt 23 successors of Moses have the jurisdictional authority and the power to bind and loose which Christ says must be obeyed, then taken from them matt 21:43 given to Peter and the apostles and their successors

Lk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: (plural Peter and his successors)
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

 

[BARNEY BRIGHT]

Jesus builds the church on himself? Absurd


Why is the name of peter even mentioned?

Why does Christ change Peter’s name, God changing a persons name like Abram to Abraham or Jacob to Israel always signifies a mission or ministry!

Why does Christ give him the keys of jurisdictional authority that the prime minister holds under the king to administer the kingdom? Isa 22:21-22

How do you govern the church and administer the kingdom with a confession?

How do you give jurisdictional authority to a confession? (Keys of the kingdom)

How do you give a confession the power to bind and loose?


also have to explain
Isa 22:21-22 jurisdictional authority of the keys and called father
Matt 28:19 go teach baptize
Jn 20:21-23 same mission power and authority as christ
Eph 2:20 church built on the apostles
Matt 23 successors of Moses have the jurisdictional authority and the power to bind and loose which Christ says must be obeyed, then taken from them matt 21:43 given to Peter and the apostles and their successors

Lk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: (plural Peter and his successors)
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

To “make sure of all things,” as the Bible says we must, it is vital to search the Scriptures to find out how Peter himself understood Jesus’ words. Did Peter really think he was the petra, the rock-mass foundation? On the contrary! He understood that foundation to be Christ himself: “Then Peter, filled with holy spirit, said to them: ‘ . . . in the name of Jesus Christ the Nazarene, whom you impaled but whom God raised up from the dead, by this one does this man stand here sound in front of you. This is “the stone which was treated by you builders as of no account that has become chief cornerstone”.’” 1 Thess. 5:21; Acts 4:8-12,

If Peter was the rock on which the church was built, he certainly would have known it; and if he knew it he would have made that powerfully clear in his own epistles. But even in his own writings Peter never calls himself pope or speaks of himself as the head of the church. Rather, he identifies Christ as the rock-mass foundation: “Coming to him as to a living stone, rejected, it is true, by men, but chosen, precious, with God, you yourselves also as living stones are being built up a spiritual house for the purpose of a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. It is to you, therefore, that he is precious, because you are believers; but to those not believing, ‘the identical stone that the builders rejected has become the chief cornerstone,’ and ‘a stone of stumbling and a rock-mass of offense’.” 1 Pet. 2:4-8

Peter recognized himself as only one of the living stones that make up the Christian church. True, being an apostle of Jesus Christ, Peter was in the foundation of the Christian church: “The wall of the city also had twelve foundation stones, and on them the twelve names of the twelve apostles of the Lamb.” But no Bible writer names Peter as the head of the church. Not a literal building, the church is a spiritual temple made up of 144,000 living stones, who form the bride of Christ, the Christian congregation. That Christ is the head of the congregation the Bible provides abundant testimony. Declared the apostle Paul concerning Christ: “He is the head of the body, the congregation.” And again: “You have been built up upon the foundation of the apostles and prophets, while Christ Jesus himself is the foundation cornerstone.” Rev. 21:14; Col. 1:18; Eph. 2:20,

For those staying anchored in the inspired word there is no doubt remaining as to the identity of the rock-mass, because the apostle’s words at 1 Corinthians 10:4 which make unmistakably clear the identity of petra, the rock-mass: “They used to drink from the spiritual rock-mass which followed them, and that rock-mass [Greek, petra] meant the Christ.”
So when Jesus spoke those words at Matthew 16:18, he meant that he himself, the one who had just been identified by Peter as the Messiah, was the rockmass foundation on which the Christian congregation would be built.

When did the doctrine that Peter is the head of the church and that he supposedly has successors begin? It was established in the Roman Catholic Church in the Nicene Creed, A.D. 325 and 381. But the pure, uncorrupted Christians living in the days of the apostles never knew such a doctrine. Indeed, up till the fourth century professed Christians did not hold to such a teaching. When the Austrian Roman Catholic bishop Joseph Strossmayer made his speech before the college of cardinals in 1870, the time when the dogma of the infallibility of the pope was discussed, he made that point clear:

“Of all the doctors of Christian antiquity St. Augustine occupies one of the first places for knowledge and holiness. Listen then to what he writes on his second treatise on the first epistle to St. John: ‘What do the words mean, I will build my church on this rock? On this faith, on that which said, Thou art the Christ, the Son of the living God.’ In his treatise on St. John we find this most significant phrase—‘On this rock which thou hast confessed I will build my church, since Christ was the rock.’ The great bishop believed so little that the church was built on St. Peter that he said to the people in his thirteenth sermon, ‘Thou art Peter, and on this rock (petra) which thou hast confessed, on this rock which thou hast known, saying, Thou art Christ the Son of the living God, I will build my church—upon Myself, who am the son of the living God: I will build it on Me, and not Me on thee.’ That which St. Augustine thought upon this celebrated passage was the opinion of all Christendom in his time [about 400 A.D.].”

 

[theefaith]

Are you gonna answer?

Questions about Jesus, Peter, and the keys!

How can Jesus be the builder and the church being built?

If Christ is the rock:

1) Why does Christ even mention Peter?

2) Why did Christ change Peter’s name? (Indicating an office or ministry, similar to Abram & Jacob)

3) Why did Christ give the keys to Peter? (and only to Peter) keys of jurisdictional authority. (Refer to Isa 22:21-22)

4) Why does Christ identify peter with himself! Matt 17:27
Where is the coin for the other apostles?

5) Why is Peter commanded to feed Christ’s sheep (the other apostles) and the lambs? (The people)
Jn 21:17

If Peter’s confession is the rock:

1) How do you govern the church and administer the kingdom with a confession?

2) How do you give jurisdictional authority to a confession? (Keys of the kingdom)

3) How do you give a confession the power to bind and loose?

 

[theefaith]

Matthew 24:35
Heaven and earth shall pass away, but my words shall not pass away.

only God can say this

 

[theefaith]

More evidence

Acts 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

Paul was a servant of Jesus Christ who is the most high God! Acts 9:16

 

[Pierac]

More evidence

Acts 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

Paul was a servant of Jesus Christ who is the most high God! Acts 9:16

Your reading into the text... that is what your told to believe. Paul never, referred to Jesus as God.... Never!!!

Paul: taught.... the following...

Ephesians 1:3 - "Praise be to the God and Father of our Lord Jesus Christ."

Ephesians 1:17 - "I keep asking that the God of our Lord Jesus Christ, the glorious Father..."

2 Corinthians 1:3 - "Blessed be the God and Father of our Lord Jesus Christ."

2 Corinthians 11:31 - "The God and Father of the Lord Jesus Christ knows, He who is blessed forever, that I do not lie."

Romans 15:6 - "that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ."

Let's add Peter and John too....

Peter:

1 Peter 1:3 - "Blessed be the God and Father of our Lord Jesus Christ."

John:

Revelation 1:6 - "To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father."

Bonus verse from John.... Rev 1:1 The Revelation of Jesus Christ, which God gave Him

Soooo ...Who's revelation theefaith.... Jesus or God whom gave it to him????

Let's hear from Jesus!!!

Jesus Speaking:

John 20:17 - "I am going to my Father and your Father, to my God and your God."

Matthew 27:46 - "My God, My God, why have you forsaken me?"

Revelation 3:12 - "Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God."

Revelation 3:2 - "for I have not found your works complete in the sight of my God."

My God.... are you blind????

When one reads the preceding verses, there is one thing that is a fact. That Jesus Christ has a God. Jesus speaks of his God, Peter Paul and John mention the God of Jesus Christ. Are they all mistaken? Are we to believe that all these verses are misprints? Are we to suppose that theologians several centuries after Christ knew more about Jesus than Jesus and his Apostles? There is no way around it.

Go back to your pastor theefaith... and ask for help! Your dealing with truth you don't understand!!!
Paul

 

[theefaith]

Your reading into the text... that is what your told to believe. Paul never, referred to Jesus as God.... Never!!!

Paul: taught.... the following...

Ephesians 1:3 - "Praise be to the God and Father of our Lord Jesus Christ."

Ephesians 1:17 - "I keep asking that the God of our Lord Jesus Christ, the glorious Father..."

2 Corinthians 1:3 - "Blessed be the God and Father of our Lord Jesus Christ."

2 Corinthians 11:31 - "The God and Father of the Lord Jesus Christ knows, He who is blessed forever, that I do not lie."

Romans 15:6 - "that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ."

Let's add Peter and John too....

Peter:

1 Peter 1:3 - "Blessed be the God and Father of our Lord Jesus Christ."

John:

Revelation 1:6 - "To him who loves us and has freed us from our sins by his blood, who has made us into a kingdom, priests for his God and Father."

Bonus verse from John.... Rev 1:1 The Revelation of Jesus Christ, which God gave Him

Soooo ...Who's revelation theefaith.... Jesus or God whom gave it to him????

Let's hear from Jesus!!!

Jesus Speaking:

John 20:17 - "I am going to my Father and your Father, to my God and your God."

Matthew 27:46 - "My God, My God, why have you forsaken me?"

Revelation 3:12 - "Him who overcomes I will make a pillar in the temple of my God. Never again will he leave it. I will write on him the name of my God and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God."

Revelation 3:2 - "for I have not found your works complete in the sight of my God."

My God.... are you blind????

When one reads the preceding verses, there is one thing that is a fact. That Jesus Christ has a God. Jesus speaks of his God, Peter Paul and John mention the God of Jesus Christ. Are they all mistaken? Are we to believe that all these verses are misprints? Are we to suppose that theologians several centuries after Christ knew more about Jesus than Jesus and his Apostles? There is no way around it.

Go back to your pastor theefaith... and ask for help! Your dealing with truth you don't understand!!!
Paul

Acts 9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

9 And he was three days without sight, and neither did eat nor drink.

10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

14 And here he hath authority from the chief priests to bind all that call on thy name.

15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

 

[theefaith]

Acts 9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

9 And he was three days without sight, and neither did eat nor drink.

10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

14 And here he hath authority from the chief priests to bind all that call on thy name.

15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

Daniel 7:18
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Acts 9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

thy saints? Saint of Jesus Christ the most high God!

He declares that He will come to be the judge of all men (Matthew 25:31). In Jewish theology the judgment of the world was a distinctively Divine, and not a Messianic, prerogative.
In the parable of the wicked husbandmen, He describes Himself as the son of the householder, while the Prophets, one and all, are represented as the servants (Matthew 21:33 sqq.).
He is the Lord of Angels, who execute His command (Matthew 24:31).
He approves the confession of Peter when he recognizes Him, not as Messias — a step long since taken by all the Apostles — but explicitly as the Son of God: and He declares the knowledge due to a special revelation from the Father (Matthew 16:16-17).
Finally, before Caiphas He not merely declares Himself to be the Messias, but in reply to a second and distinct question affirms His claim to be the Son of God. He is instantly declared by the high priest to be guilty of blasphemy, an offense which could not have been attached to the claim to be simply the Messias (Luke 22:66-71).
St. John's testimony is yet more explicit than that of the Synoptists. He expressly asserts that the very purpose of his Gospel is to establish the Divinity of Jesus Christ (John 20:31). In the prologue he identifies Him with the Word, the only-begotten of the Father, Who from all eternity exists with God, Who is God (John 1:1-18). The immanence of the Son in the Father and of the Father in the Son is declared in Christ's words to St. Philip: "Do you not believe, that I am in the Father, and the Father in Me?" (14:10), and in other passages no less explicit (14:7; 16:15; 17:21). The oneness of Their power and Their action is affirmed: "Whatever he [the Father] does, the Son also does in like manner" (5:19, cf. 10:38); and to the Son no less than to the Father belongs the Divine attribute of conferring life on whom He will (5:21). In 10:29, Christ expressly teaches His unity of essence with the Father: "That which my Father hath given me, is greater than all . . . I and the Father are one." The words, "That which my Father hath given me," can, having regard to the context, have no other meaning than the Divine Name, possessed in its fullness by the Son as by the Father.

——

At the Council of Nicea (325 AD), the Second Person was declared to be consubstantial with the Father, where the term homo-ousios became the consecrated word for expressing perfect numerical identity of nature between the Father and His Son who became incarnate.

 

[Dropship]

Jesus made it clear he wasn't God-

A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”
“Why do you call me good?” Jesus answered, “No one is good except God alone" (Luke 18:19)

Jesus said - "Only God knows when Judgment Day will be, I don't know myself" (Mark 13:32)

Jesus said - "I say nothing of my own accord, i only say what my father tells me to say.." (John 12:49)

Jesus said - “Father, the hour has come....I am coming to you now" (John 17:13)

Jesus said - "I am going to my Father and your Father, my God and your God" (John 20:17)

Jesus said- "Say you're mine in front of people, and I'll say I'm yours in front of my Father" (Matt 10:32)

John the Baptist said- "The Father loves the Son and has placed everything in his hands" (John 3:34-35)
"Jesus...has sat down at the right hand of the throne of God" (Hebrews 12:2)
God himself said - "This is my beloved son, listen to him" (Matt 17:5)
And of course Jesus regularly prayed to God, yet if he was God why would he pray to himself?
And the people knew- "There is one mediator between God and men, the man Jesus Christ" (1 Tim 2:5)

 

[Pierac]

Acts 9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.

3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:

4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.

8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.

9 And he was three days without sight, and neither did eat nor drink.

10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.

13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

14 And here he hath authority from the chief priests to bind all that call on thy name.

15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

So.... we have Paul telling you Jesus has a God.... Yet you choose to think lord somehow means the word "God" in every verse in scripture that lord is used!!!

Lets look at the word lord in your post....

G2962
κύριος
kurios
koo'-ree-os
From κῦρος kuros (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title): - God, Lord, master, Sir.

Given that Paul teaches that Jesus has a God in all of his writings... Perhaps your trying to make a circle fit into a square hole...

Again... Paul: taught.... the following...

Ephesians 1:3 - "Praise be to the God and Father of our Lord Jesus Christ."

Ephesians 1:17 - "I keep asking that the God of our Lord Jesus Christ, the glorious Father..."

2 Corinthians 1:3 - "Blessed be the God and Father of our Lord Jesus Christ."

2 Corinthians 11:31 - "The God and Father of the Lord Jesus Christ knows, He who is blessed forever, that I do not lie."

Romans 15:6 - "that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ."

You cannot be God.... and then claim to have one....

Isaiah 44:6 - "Thus says the LORD... there is no God but me."

Isaiah 45:5 - "I am the LORD and there is no other, there is no God besides me."

Isaiah 45:6 - "Men may know that there is none besides me. I am the LORD, there is no other."

As you teach... We all know that you agree "God the Son" has a Father (God the Father). But the question that must be asked and answered is: can "God the Son" have a God? Every pastor that I have ever asked this question to has always said "Of course not!" But is that the answer given in Scripture? No, on the contrary. As you will see, the prophesied Messiah in the Old Testament is said to have a God. Then you will see that Jesus the Messiah fulfills those prophesies because he most definitely has a God. If you come to the conclusion that Jesus has a God, then it might be time to rethink and research the Doctrine of the Trinity. Because if your "God the Son" has a God, then there are TWO GODS!

OLD TESTAMENT MESSIANIC PROPHESIES

Psalm 89:26-28 - "He (the Messiah) shall say of me. "You are my father, my God, my rock, my savior". And I will make him the firstborn."

Micah 5:3-4 - "He (the Messiah) shall stand firm and shepherd his flock by the strength of the LORD, in the Majestic name of the LORD, his God."

Psalm 22:10-11 - "To you I was committed at birth. From my mother’s womb you are my God."

The New American Bible (a Roman Catholic Bible) in a section discussing biblical revelation says,

"It is the very same God who reveals Himself in so many richly divergent ways on every page of the Scriptures. The God of Abraham and Moses and David is the God of Jesus of Nazareth."

Pay attention... theefaith... You cannot be God... and then claim to have one!!!

Please do a little research into Jewish Agency before you post such contradictory information!!

SO... theefaith..... I Have a question for you.... Does Jesus have a GOD?


Paul

 

[theefaith]

Yes because he became man!

human nature!

Phil 2:5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

Daniel 7:18
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Acts 9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

thy saints? Saint of Jesus Christ the most high God!

 

[Pierac]

Yes because he became man!
human nature!

Phil 2:5 Let this mind be in you, which was also in Christ Jesus:

6 Who, being in the form of God, thought it not robbery to be equal with God:

Daniel 7:18
But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.

Acts 9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

thy saints? Saint of Jesus Christ the most high God!

I AM... getting tired of posting the same truth over the same scripture.... But I guess My God needs those whom read this thread to see... His truth...

Emptied Himself

Now to the second phrase in Philippians 2 that causes a difficulty. It is the one that says Jesus Christ "did not regard equality with God a thing to be grasped, but emptied himself (v. 6-7). It is unfortunate that the Old King James version of the Bible translated this verse completely wrong. It reads that Jesus "thought it not robbery to be equal with God" and gives the impression that as the preexistent God, Jesus did not think there was anything wrong in being considered equal with God.

It ought to be clear by now that this is the exact opposite of what is meant. The whole context of the passage is about being humble, putting God's will and glory first, and serving others’ interest above one's own interest. Although he was in "the form of God" Jesus did not reckon his God-given status as something to be exploited.

This meaning contrast well with the conduct of Adam who unfortunately did consider equality with God anything to be grasped at. Adam wanted to be like God as Genesis 3:5 teaches. Adam tried to grasp at equality with God. But Jesus would not usurp God's authority for selfish advantage. He said, "I came to serve" (Matt. 20:28), not to snatch! At his arrest in the garden, he said, "Do you not think that I cannot appeal to my Father, and He will at once put at my disposal more than 12 legions of angels?" (Matthew 26:53). As the Messiah, God's appointed King, he had every right to call for divine protection. He "emptied himself" of all such Messianic privileges.

Therefore, it can be categorically stated that Philippians 2: 5-11 has nothing to do with Jesus Christ being God in a preexistence state. The importance is really very simple and very practical: how are Christians to conduct themselves in this world? Not by imitating the man Adam who forfeited everything by a grab for power and glory, but by imitating Jesus the Messiah (v.5) who through humility and obedience to God gained it all and more. After all, if Jesus was already God, then verses 9 to 11 are nonsensical. There is no "Therefore also God highly exalted him, and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth." If he was already God, he had this before his birth! No. It is clear that God has given him a new position, a new name (authority), and a new rank that he did not previously possess.

The Greek is very clear here: dio kai means (as in Luke 1:35) "for this reason precisely." Why has God exalted Jesus to His right hand? "Therefore, God has highly exalted him and given him the name above every other name because he is back where he was before as God"? Not at all! He is given the status as a reward for the precise reason that he humbled himself and died. His exalted status is a reward. If we follow the last Adam's pattern, we too will be exalted by God when Christ returns. It is evident, then, that "this hymn does not contained what numerous interpreters seek and find in it: an independent statement about preexistence or even a Christology preexistence… No preexistence of Christ before the world with an independent significance can be recognized even in Philippians 2.

This is the creed of ALL Orthodox Christian Beliefs! All of them!

DEFINITION OF THE COUNCIL OF CHALCEDON (451 AD)

Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.

So pay close attention "littlefaith" the.... The Kenotic Doctrine claims that Jesus emptied himself of his deity. Well, you can simply read in the Chalcedon Creed that it defines Jesus’ nature as fully God and fully man at all times, without division, without separation. You cannot say that you believe in the Trinity and use this excuse. If you subscribe to the Kenotic Doctrine like you littlefaith, then you have already rejected the Trinity. You cannot be both.

Thank you theefaith (littlefaith) for showing the whole world how very little you understand of your own beliefs... How embarrassing you look now! You need to run to your pastor and ask for forgivness before he finds out your posting without his approval!

Yea.... I AM that good
Paul

 

[theefaith]

I AM... getting tired of posting the same truth over the same scripture.... But I guess My God needs those whom read this thread to see... His truth...

Emptied Himself

Now to the second phrase in Philippians 2 that causes a difficulty. It is the one that says Jesus Christ "did not regard equality with God a thing to be grasped, but emptied himself (v. 6-7). It is unfortunate that the Old King James version of the Bible translated this verse completely wrong. It reads that Jesus "thought it not robbery to be equal with God" and gives the impression that as the preexistent God, Jesus did not think there was anything wrong in being considered equal with God.

It ought to be clear by now that this is the exact opposite of what is meant. The whole context of the passage is about being humble, putting God's will and glory first, and serving others’ interest above one's own interest. Although he was in "the form of God" Jesus did not reckon his God-given status as something to be exploited.

This meaning contrast well with the conduct of Adam who unfortunately did consider equality with God anything to be grasped at. Adam wanted to be like God as Genesis 3:5 teaches. Adam tried to grasp at equality with God. But Jesus would not usurp God's authority for selfish advantage. He said, "I came to serve" (Matt. 20:28), not to snatch! At his arrest in the garden, he said, "Do you not think that I cannot appeal to my Father, and He will at once put at my disposal more than 12 legions of angels?" (Matthew 26:53). As the Messiah, God's appointed King, he had every right to call for divine protection. He "emptied himself" of all such Messianic privileges.

Therefore, it can be categorically stated that Philippians 2: 5-11 has nothing to do with Jesus Christ being God in a preexistence state. The importance is really very simple and very practical: how are Christians to conduct themselves in this world? Not by imitating the man Adam who forfeited everything by a grab for power and glory, but by imitating Jesus the Messiah (v.5) who through humility and obedience to God gained it all and more. After all, if Jesus was already God, then verses 9 to 11 are nonsensical. There is no "Therefore also God highly exalted him, and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth." If he was already God, he had this before his birth! No. It is clear that God has given him a new position, a new name (authority), and a new rank that he did not previously possess.

The Greek is very clear here: dio kai means (as in Luke 1:35) "for this reason precisely." Why has God exalted Jesus to His right hand? "Therefore, God has highly exalted him and given him the name above every other name because he is back where he was before as God"? Not at all! He is given the status as a reward for the precise reason that he humbled himself and died. His exalted status is a reward. If we follow the last Adam's pattern, we too will be exalted by God when Christ returns. It is evident, then, that "this hymn does not contained what numerous interpreters seek and find in it: an independent statement about preexistence or even a Christology preexistence… No preexistence of Christ before the world with an independent significance can be recognized even in Philippians 2.

This is the creed of ALL Orthodox Christian Beliefs! All of them!

DEFINITION OF THE COUNCIL OF CHALCEDON (451 AD)

Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us.

So pay close attention "littlefaith" the.... The Kenotic Doctrine claims that Jesus emptied himself of his deity. Well, you can simply read in the Chalcedon Creed that it defines Jesus’ nature as fully God and fully man at all times, without division, without separation. You cannot say that you believe in the Trinity and use this excuse. If you subscribe to the Kenotic Doctrine like you littlefaith, then you have already rejected the Trinity. You cannot be both.

Thank you theefaith (littlefaith) for showing the whole world how very little you understand of your own beliefs... How embarrassing you look now! You need to run to your pastor and ask for forgivness before he finds out your posting without his approval!

Yea.... I AM that good
Paul

he did act as God but as man, he was subject the father

how can you be in the form of God and not be God

 

[theefaith]

According as his divine power!

“his divine power”!!!


2 Peter 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

 

[DavidB]

In Acts 15, Peter gave his testimony when the elders and apostles met about circumcision, but it was James who expressed the decision.

“After they finished speaking, James replied: “Men, brothers, hear me. 14 Symʹe·on has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name. 15 And with this the words of the Prophets agree, just as it is written: 16 ‘After these things I will return and raise up again the tent of David that is fallen down; I will rebuild its ruins and restore it, 17 so that the men who remain may earnestly seek Jehovah, together with people of all the nations, people who are called by my name, says Jehovah, who is doing these things, 18 known from of old.’ 19 Therefore, my decision is not to trouble those from the nations who are turning to God, 20 but to write them to abstain from things polluted by idols, from sexual immorality, from what is strangled, and from blood. 21 For from ancient times Moses

 

[theefaith]

In Acts 15, Peter gave his testimony when the elders and apostles met about circumcision, but it was James who expressed the decision.

“After they finished speaking, James replied: “Men, brothers, hear me. 14 Symʹe·on has related thoroughly how God for the first time turned his attention to the nations to take out of them a people for his name. 15 And with this the words of the Prophets agree, just as it is written: 16 ‘After these things I will return and raise up again the tent of David that is fallen down; I will rebuild its ruins and restore it, 17 so that the men who remain may earnestly seek Jehovah, together with people of all the nations, people who are called by my name, says Jehovah, who is doing these things, 18 known from of old.’ 19 Therefore, my decision is not to trouble those from the nations who are turning to God, 20 but to write them to abstain from things polluted by idols, from sexual immorality, from what is strangled, and from blood. 21 For from ancient times Moses

the pope or visible head of the church on earth “always”
Appoints an apostle to run the council, then the pope is one who declared it valid or invalid

Jesus Christ is the rock of salvation!

Peter is the rock that the church is built on by Christ alone!

Lk 22
All apostles But Jesus prays for Peter alone

Jn 21:17 Peter entrusted with the flock or church

Only Peter and His successors have
Jurisdictional authority from Christ to govern the church!

Already acting in the person of Christ even acting as intermediary!

It is Jesus Christ who identifies peter with himself!

Matt 17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the houser, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

It is Jesus Christ who identifies peter with himself! Matt 17:27

Jesus Christ gives the keys of the kingdom to peter matt 16:18-19 making him prime minister applying Isa 22:21-22 to peter

It’s Christ who does this

Why is the name of peter even mentioned?

Why does Christ change Peter’s name, God changing a persons name like Abram to Abraham or Jacob to Israel always signifies a mission or ministry!

Why does Christ give him the keys of jurisdictional authority that the prime minister holds under the king to administer the kingdom? Isa 22:21-22

How do you govern the church and administer the kingdom with a confession?

How do you give jurisdictional authority to a confession? (Keys of the kingdom)

How do you give a confession the power to bind and loose?


also have to explain
Isa 22:21-22 jurisdictional authority of the keys and called father
Matt 28:19 go teach baptize
Jn 20:21-23 same mission power and authority as christ
Eph 2:20 church built on the apostles
Matt 23 successors of Moses have the jurisdictional authority and the power to bind and loose which Christ says must be obeyed, then taken from them matt 21:43 given to Peter and the apostles and their successors

Lk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: (plural Peter and his successors)
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.



Applies only to Peter as “prince of the apostles”!

Peter and his successors are the Leader of the apostles and the head of the church until Christ returns!

Matt 10:2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter,

Lk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: (plural Peter and his successors)
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Lk 22:32 Christ prayed for Peter!

Peter is head of the church on earth in the place of Christ until His return!

Isa 22:21-22 21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

Matt 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Matt 23:1 power and authority of the kingdom known in the keys and binding and loosing, Matt 21:43 kingdom shall be taken from you given to another who will bear fruit. (Peter the apostles in holy church Lk 22:29)

Matt 17:27 Jesus identified peter with himself.

Matt 16:17 Peter alone received revelation from the Father

Lk 22:32 Peter to strengthen his brethren (the apostles)

Jn 21:17 feed my sheep

Peter exercises his authority over the apostles and the church!

Acts 1:15
Acts 3:4
Acts 5:5 5:10
Acts 10:44
Acts 15:7

ONLY TO PETER CHRIST SAID: THOU ART PETER AND UPON THIS ROCK I WILL BUILT MY CHURCH, AND THE GATES OF HELL SHALL NOT PREVAIL AGAINST IT!Matt 16:18

Peter is the prime minister, father, and head of the church on earth until Christ returns Isa 22:21-22

Seat of peter remains Until Christ returns
Matt 28:19-20


Matthew 5:14
Ye are the light of the world. A city that is set on an hill cannot be hid.


Rom 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

4 important questions:

1) How do you govern the church and administer the kingdom with a confession?

2) How do you give jurisdictional authority to a confession? (Keys of the kingdom)

3) How do you give a confession the power to bind and loose?

4) why did Christ give the keys to Peter (and only to Peter) keys of jurisdictional authority. Isa 22:21-22 why even bother to mention Peter if he is not involved?

Explain Jn 20:21 Peter and the apostles and their successors have the same mission, ministry, power, and authority as Christ! “As the father sent me, so I send you”!

Matt 28:19 christ communicates his authority to peter and the apostles to teach all nations, baptize all disciples!
Jn 20:21-23 apostles even have authority to forgive sins
Eph 2:20 church built on the apostles
Matt 23 the authority and power of the successors of Moses required to be obeyed are taken from them and given to Peter and the apostles

Jn 21:17
Peter commanded to Feed my sheep:

 

[DavidB]

the pope or visible head of the church on earth “always”
Appoints an apostle to run the council, then the pope is one who declared it valid or invalid

Jesus Christ is the rock of salvation!

Peter is the rock that the church is built on by Christ alone!

Lk 22
All apostles But Jesus prays for Peter alone

Jn 21:17 Peter entrusted with the flock or church

Only Peter and His successors have
Jurisdictional authority from Christ to govern the church!

Already acting in the person of Christ even acting as intermediary!

It is Jesus Christ who identifies peter with himself!

Matt 17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?

25 He saith, Yes. And when he was come into the houser, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.

27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

It is Jesus Christ who identifies peter with himself! Matt 17:27

Jesus Christ gives the keys of the kingdom to peter matt 16:18-19 making him prime minister applying Isa 22:21-22 to peter

It’s Christ who does this

Why is the name of peter even mentioned?

Why does Christ change Peter’s name, God changing a persons name like Abram to Abraham or Jacob to Israel always signifies a mission or ministry!

Why does Christ give him the keys of jurisdictional authority that the prime minister holds under the king to administer the kingdom? Isa 22:21-22

How do you govern the church and administer the kingdom with a confession?

How do you give jurisdictional authority to a confession? (Keys of the kingdom)

How do you give a confession the power to bind and loose?


also have to explain
Isa 22:21-22 jurisdictional authority of the keys and called father
Matt 28:19 go teach baptize
Jn 20:21-23 same mission power and authority as christ
Eph 2:20 church built on the apostles
Matt 23 successors of Moses have the jurisdictional authority and the power to bind and loose which Christ says must be obeyed, then taken from them matt 21:43 given to Peter and the apostles and their successors

Lk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: (plural Peter and his successors)
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.



Applies only to Peter as “prince of the apostles”!

Peter and his successors are the Leader of the apostles and the head of the church until Christ returns!

Matt 10:2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter,

Lk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: (plural Peter and his successors)
32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

Lk 22:32 Christ prayed for Peter!

Peter is head of the church on earth in the place of Christ until His return!

Isa 22:21-22 21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

Matt 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Matt 23:1 power and authority of the kingdom known in the keys and binding and loosing, Matt 21:43 kingdom shall be taken from you given to another who will bear fruit. (Peter the apostles in holy church Lk 22:29)

Matt 17:27 Jesus identified peter with himself.

Matt 16:17 Peter alone received revelation from the Father

Lk 22:32 Peter to strengthen his brethren (the apostles)

Jn 21:17 feed my sheep

Peter exercises his authority over the apostles and the church!

Acts 1:15
Acts 3:4
Acts 5:5 5:10
Acts 10:44
Acts 15:7

ONLY TO PETER CHRIST SAID: THOU ART PETER AND UPON THIS ROCK I WILL BUILT MY CHURCH, AND THE GATES OF HELL SHALL NOT PREVAIL AGAINST IT!Matt 16:18

Peter is the prime minister, father, and head of the church on earth until Christ returns Isa 22:21-22

Seat of peter remains Until Christ returns
Matt 28:19-20


Matthew 5:14
Ye are the light of the world. A city that is set on an hill cannot be hid.


Rom 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

4 important questions:

1) How do you govern the church and administer the kingdom with a confession?

2) How do you give jurisdictional authority to a confession? (Keys of the kingdom)

3) How do you give a confession the power to bind and loose?

4) why did Christ give the keys to Peter (and only to Peter) keys of jurisdictional authority. Isa 22:21-22 why even bother to mention Peter if he is not involved?

Explain Jn 20:21 Peter and the apostles and their successors have the same mission, ministry, power, and authority as Christ! “As the father sent me, so I send you”!

Matt 28:19 christ communicates his authority to peter and the apostles to teach all nations, baptize all disciples!
Jn 20:21-23 apostles even have authority to forgive sins
Eph 2:20 church built on the apostles
Matt 23 the authority and power of the successors of Moses required to be obeyed are taken from them and given to Peter and the apostles

Jn 21:17
Peter commanded to Feed my sheep:

There is no indication in the account that Peter assigned James to run that meeting. It must be one of your many human traditions that tell you that.

You certainly are all in on the Catholic Church. I’ll acknowledge that.

 

[theefaith]

There is no indication in the account that Peter assigned James to run that meeting. It must be one of your many human traditions that tell you that.

You certainly are all in on the Catholic Church. I’ll acknowledge that.

there is only one new covenant church founded by Christ on Peter and the apostles Matt 16:18-19 18:18 Jn 20:21-23 Eph 2:20 Jn 10:16! All others are heretical sects founded by men with no authority from Christ! The tradition of men!

 

[Behold]

there is only one new covenant church founded by Christ on Peter !

The Body of Christ is the NT Church, and its founded on the "body of Christ" sacrificed on the Cross....not Peter.

Peter died a martyr, being crucified upside down, is the tenable history, and his sacrifice on the Cross, could not have saved a dog or cat or moose.
Had Mary been crucified, her sacrifice could not have save Peter, or anything else.

Christ alone, is the One time Sacrifice for the sin of the World, and Mary and Peter had to go to the Cross, same as we do, .......to go to heaven.

 

[BARNEY BRIGHT]

John 15:5 apart from me you can do nothing!

Philippians 4:13
I can do all things through Christwhich strengtheneth me.

Only God has this power!

the divinity of Christ and the holy trinity are “Christian doctrines” revealed by Christ to the church of the apostles; to deny them is to deny Christ and salvation!

2 Timothy 2:12
If we suffer, we shall also reign with him: if we deny him, he also will deny us:

John 15: 1-5 says, "I am the true vine, and my Father is the cultivator. Every branch in me not bearing fruit he takes away, and every one bearing fruit he cleans, that it may bear more fruit. You are already clean because of the word that I have spoken to you. Remain in union with me, and I in union with you. Just as the branch cannot bear fruit of itself unless it remains in the vine, in the same way neither can you, unless you remain in union with me. I am the vine, you are the branches. He that remains in union with me, and I in union with him, this one bears much fruit; because apart from me you can do nothing at all.”(John 15:1-5)

You do see at John 15:1-5 that Jesus said that he, is the true vine, and his Father is the cultivator. The person that Jesus says is his Father, is the person who is God. So you using this scripture to try to prove Jesus is God just shows you're going against scripture. The true God has no Father, and Jesus shows us in John 20:17 that his Father is his God and is also his Apostles and disciples Father and God.

Concerning Philippians 4:13 this scripture also can't be used to prove Jesus to be God. Philippians 4: 6, 7 shows us that we pray to God through Jesus Christ. So Philippians 4:13 is telling us that if we pray to God through Jesus Christ we can do all things.