One word that has been stated at least twice now: AGENCY.
But apparently Trinitarians find that they must ignore the principle for some reason.
Deuteronomy 18:17-19
RNKJV
18:17 And
YHWH said unto me, They have well spoken that which they have spoken.
18:18 I will raise them up a Prophet from among their brethren, like unto thee,
and will put my words in his mouth;
and he shall speak unto them all that I shall command him.
18:19 And it shall come to pass, that whosoever will not hearken unto
my words which he shall speak
in my name, I will require it of him.
Peter affirms the above, quoting from it in Acts 3:22-23, and applies it to the Meshiah.
And again, this is my little Creed from the Gospel of John, and following below the Creed, concerning what the following bold, plain, emphatic statements from the Meshiah himself compel me to logically conclude by simply believing every word.
John 5:22
22 for
the Father judges no one, but has committed all judgment unto the Son:
John 8:15
15 You judge after the flesh:
I judge no one.
John 8:50
50 And I seek not mine own glory:
there is One who seeks out and judges.
John 12:47-50
47 And if anyone hears my words,
(rhema), and believes not,
I judge him not: for I came not to judge the world, but to save the world.
48 The one rejecting me, and receiving not my words,
(rhema), has One that judges him: the Logos that I have spoken, that One* (He) shall judge him in the last day.
49
For I have not spoken of myself: but the Father who sent me, He gave me a commandment, what I should say, and what I should speak.
50
And I know that His commandment is life eternal: whatsoever therefore I speak, even as the Father has said unto me, so I speak.
* "that One" = G1565 εκεινος ~ literally
that one or
that thing, which some minimize by rendering it here as
he, (while others even go so far as to omit this word entirely for rather obvious reasons). The basic flow of the logic in the above emphatic statements of the Meshiah is easy to see and understand: the only thing to blind the eyes is preconceived dogma and an unwillingness to believe the Testimony of the Meshiah, which was not eve his own but given to him from the Father, (YHWH).
The Father judges no one, (John 5:22).
The Father has committed all judgement unto the Son, (John 5:22).
The Meshiah himself, (the Christos, or Anointed One), judges no one, (John 8:15, John 8:50, John 12:47).
The Logos which the Meshiah has spoken: that One alone is the Judge, (John 12:48).
Therefore:
The Father is not the Judge, (John 5:22).
The Son is the only Judge, (John 5:22).
The Meshiah himself says that he is not the Judge, (John 8:15, John 8:50, John 12:47)
The Logos spoken through the Meshiah which the Father gave to him is the only Judge, (John 12:48-50).
The Meshiah or Christos, (Anointed One), is not the eternal Logos Son who is the Word of the Father.
For those who refuse to hear the Testimony and teachings of the Meshiah: it shall be required, (Deu 18:19 quoted above), which according to the quote in Acts 3:23 means utter destruction.
