What one does shows what they are, not makes what they are, because saved or unsaved, everyone does what's in them to do; not what one does produces what's in them. An ungodly or godly lifestyle derives from an ungodly or godly heart; not an ungodly or godly lifestyle produces an ungodly or godly heart.Axehead said:The point is that neither you nor I know who is SAVED or not and we cannot even presume to have reached some "special status" whereby we stop "working out our own salvation with fear and trembling". Because what happens to us if we become complacent and lukewarm? Can we rest on the "special status" we received when we prayed a prayer a long time ago or walked the aisle or were even baptized? No. The Children of Israel had no special status conferred on them because they still had to gather manna daily, look to the Lord daily in faith and fight their enemies chief of which was their own heart.
1Jn_5:21 Little children, keep yourselves from idols. Amen.
How do you keep yourself from the sin of presumption, Netchap?
Presumption simply means that a person thinks he is in a position or some kind of status with God because of some doctrinal belief or some kind of religious experience or activity that they have encountered or that they have been involved in.
Some take the view that one cannot be free from sin, just forgiven. In many places one sees the motto: "Christians aren't perfect just forgiven." The acceptance of imperfection and unrighteousness seems to be the norm for the church. What this motto really says to the world is, "I am a sinner just like you, but I'm forgiven and you are not." The emphasis is put on forgiveness instead of righteousness. Many have the attitude of a Christian minister who was in an adulterous relationship; when confronted he responded, "Every night before I go to sleep, I just ask the Lord to forgive me."
Is there more than forgiveness? Is there freedom from sin? Many respond to these questions by talking about the sin nature in the believer, saying one can never be free from sin because sin will always be in him until he dies. They say the righteousness of Christ in no way changes the carnal nature, neither does the carnal nature affect the divine nature. Here man finds himself in a schizophrenic dualism of confusion and failure. The emphasis is upon"saved IN sin" rather than "saved FROM sin". One finds himself living in a two story house with no connecting stairway. On one floor there can be no sin, while on the other floor there is nothing but sin.
Paul does not assume that those who name the name of Christ will depart from sin so he instructs the church that whoever does name the name of Christ, they should be departing from and ceasing from sin.
2Ti_2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
What's in the heart produces its type of works, not the type of works produces the type of heart. It's a matter of understaning the proper order of cause and effect and nothing is both.