Ephesians 5:23-32 KJV
23) For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24) Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25) Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26) That he might sanctify and cleanse it with the washing of water by the word,
27) That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28) So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29) For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30) For we are members of his body, of his flesh, and of his bones.
31) For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32) This is a great mystery: but I speak concerning Christ and the church.
Simply stated, this passage uses the union of an husband and wife, that the man love his wife as his own body, to demonstrate our relationship with Jesus. Not that we are His wife, but that we are beome actual members of His body, of His flesh, and of His bones.
The truth taught here is that Jesus takes care of us as His very Own body, which body we in fact are.
"for this cause" . . . God instituted marriage to be the best example in this life to show our unity with God.
This passage does not tell us we are the bride of Christ. It shares with us Jesus' concern and care over us, and uses the marriage of a man and woman to show an example.
Much love!
I appreciate your desire to look deeply into Ephesians 5, but your conclusion strips the passage of its prophetic depth and spiritual mystery. The Word says this plainly:
> “This is a great mystery: but I speak concerning Christ and the church.”
—Ephesians 5:32
Paul isn't avoiding the term “Bride.” He’s revealing that marriage itself was designed to prophetically point to Christ’s union with the Church. Just because he uses “body” language doesn’t mean the bridal imagery disappears—it means they are intertwined truths, not mutually exclusive.
You said:
> “This passage does not tell us we are the bride of Christ.”
But the Spirit says through the Word:
“As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.” —Isaiah 62:5
“Come hither, I will shew thee the bride, the Lamb’s wife...and shewed me that great city, the holy Jerusalem, descending out of heaven from God.” —Revelation 21:9–10
“The Spirit and the bride say, Come.” —Revelation 22:17
The Church is the Body of Christ—and also the Bride of Christ. The two are not contradictory. In Genesis 2, Eve was both Adam’s body and his bride—formed from his side, flesh of his flesh, bone of his bones. Paul references this directly in Ephesians 5:30–31.
The typology is intentional.
Adam = a type of Christ
Eve = a type of the Church
The deep sleep = Christ’s death
The opened side = His pierced side
The woman formed from him = the Church birthed through blood and water
Marriage = the eternal covenant between Christ and His redeemed
This isn’t just metaphor—it’s divine mystery (Eph. 5:32). Marriage itself was created to preach this reality.
So when Scripture says we are His body, it is not against us being His bride—it is the fullness of that mystery. We are one with Him, in union, by Spirit and covenant. And when He returns, He’s not marrying just anyone—He’s returning for a prepared Bride (Rev. 19:7–8), spotless, clothed in righteousness.
To deny the Bride is to lose the heartbeat of the Gospel’s endgame: union with Christ in glory.
Much respect—but I can’t let Scripture be reshaped to fit modern discomfort with mystery. The Bride is real, and the Church is Her.