SilenceInMotion
New Member
The creation accounts in Genesis are not explicitly part of the rest of Genesis. The original author thought it best to put those accounts in the front, as appropriately they should be, and then go from there. The accounts were oral traditions, told well before they were actually written.HammerStone said:Aspen, if you completely allegorize the Genesis account of creation, then where does the line of demarcation set up? If Genesis is a mythic tale, then so obviously would be stories such as Noah, Jonah, etc likely all the way to the miracles of Jesus in the NT. If, then, that is the case, then the logical outflow of that is that when the stories were mentioned in the New Testament, the writers were either totally ignorant of this reality and viewed the stories as true, or they deliberately perpetuated the myth.
If the former, then my initial question stands, because it's difficult to argue divine inspiration. If the latter, then you are effectively illustrating a deceiver god or just a book written by men with no real concept of God, who also didn't seem to have all too much to say or do.
I'm not picking on you or anything, but I don't see a solid line to hold with this approach, as the ambiguity doesn't seem to leave a hill to turn, defend, and hold the line on. In all honesty, I would submit that this is why the mainline denominations are hemorrhaging members. That's not to say that necessarily anyone whom holds this view will inevitably lose faith, but I think it drops the bottom out for a number of perfectly smart and sincere people. Strip miracles, and you're left with a moral figure who the next savvy politician, benevolent star, or charismatic athlete could potentially fit.
We can go on and talk about divine inspiration, but the fact remains that God is not always literal (in fact He more often makes ample use of symbolism). When Christ was on Earth, he spoke a lot in parables. The language of God tends to relate to the listerner/writer rather then taking on a literal stance.
The book of Isaiah for example is poetic, and Isaiah was in fact a poet by trade. The best way to interpret God's message is to understand the writer's perception, which is quite different to a modern man in relevance of the author who, in Isaiah's case, lived in 700BC.
The way I interpret Genesis is that it is a symbolic and moral history. It is divine knowledge, infallibly spoken, but is true for both the ancient man as well as the modern. One cannot deny the similarities of the Big Bang and sequence of evolution to the Bible. That should be enough for one to realize that they are two sides of the same coin.