INDIVIDUALS VS THE MAJORITY

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JLG

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Who was Deborah in the Bible? | GotQuestions.org

Deborah was one of the judges of Israel during a time of oppression. She is called a prophetess and the wife of Lappidoth. The Lord spoke through her as she held court under a tree called “the Palm of Deborah” in Ephraim. The Lord also used her to set her people free and defeat the king of Canaan. Deborah’s story is found in Judges, chapters 4 and 5.

Deborah was Israel’s only female judge. Some scholars have suggested that her position as judge was itself a judgment on the weak-willed men of Israel. Because Israel’s men were unfit to judge, God chose a woman for the job, partly to shame the men who should have taken the leadership. Other commentators believe that Deborah’s role as judge was a sign of God’s comforting presence in the midst of His oppressed and downtrodden people.

When Deborah became judge, the Israelites had been subjugated for 20 years by Jabin, king of Canaan. The commander of Jabin’s army was named Sisera, and he had 900 iron chariots – formidable weapons against Israel’s foot soldiers (Judges 4:3). The Israelites were treated very cruelly by Sisera and his army, and Israel’s spirits were very low. Deborah describes the hardship of living under Jabin and Sisera this way: “The highways were abandoned, and travelers kept to the byways. The villagers ceased in Israel; they ceased to be” (Judges 5:6-7). In other words, people feared to leave their homes; traveling was very dangerous.

God’s word comes through Deborah to a man of Naphtali named Barak. The message is that he will lead the revolt against Sisera. Barak’s response is, “I’ll only go if Deborah goes with me” (Judges 4:8). Everyone was afraid of Sisera, including Barak. Deborah agrees to accompany Barak, but she also prophesies that the honor for the victory would belong to a woman, not to Barak (Judges 4:9).

When the time came for battle, God again spoke through Deborah, who prompted Barak to marshal his forces. The Israelites came against the army of Sisera, and God granted the victory. The mighty Sisera himself was brought down by the hand of a woman, just as Deborah had said. As the commander rested after the battle, a woman named Jael drove a tent peg through his head.

Who was Deborah in the Bible? We can see that God’s power is what matters, regardless of the instrument He chooses to use. Man or woman, strong or weak, confident or hesitant – all are strong when they are moved by God’s Spirit and filled with His strength. We can also see in Deborah a picture of God’s tender care for His people. As a mother cares for her children, so Deborah led and nurtured Israel (Judges 5:7).
 

JLG

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Who was Ruth in the Bible? | GotQuestions.org

Ruth was “of the women of Moab” but was genetically linked to Israel through Lot, the nephew of Abraham (Ruth 1:4; Genesis 11:31; 19:37). Ruth lived in the time of the judges. She had married the son of an Israelite family while they were living in Moab, but at some point her father-in-law, her husband, and her husband’s only brother died. So Ruth had to make a decision whether to stay in Moab, her home, or to go with her mother-in-law, Naomi, to a land she had never known—Judah.

Ruth loved her mother-in-law and had great compassion for her, seeing that she had lost not only her husband but both of her sons. Ruth’s sister-in-law, Orpah, made the choice to stay with her people in Moab, but Ruth could not bear to part from Naomi or from the God of Israel that she had come to know. Together, Ruth and Naomi made the journey back to Judah to the city of Bethlehem, where they decided to settle. Ruth’s testimony spread, and Boaz, the owner of a nearby field, heard of her faithfulness, as recorded in Ruth 2:11–12: “Boaz replied, ‘I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. May the LORD repay you for what you have done. May you be richly rewarded by the LORD, the God of Israel, under whose wings you have come to take refuge.’”

The custom of Israel was that a man was to take his deceased brother’s wife in order to continue the family line. Since Ruth’s husband’s only brother had also died, she and Naomi would have to take care of themselves. Ruth went out every day to glean fields to provide food for herself and Naomi. She found work in Boaz’s field, not knowing that he was a relative of Naomi’s. When Boaz returned home, he noticed Ruth and asked the man in charge of the reapers about her. The servant told Boaz about Ruth’s faithfulness to Naomi and her hard work in the fields. Boaz personally told Ruth to remain in his fields and stay close to the other women, also telling her that he’d warned the young men not to touch her and inviting her to drink freely of the water the men had drawn anytime she was thirsty (Ruth 2:8–9). Ruth responded in humility and appreciation, asking why he would show such favor to her, a foreigner, at which point Boaz told her he’d heard of her sacrifice for her mother-in-law (Ruth 2:10–13). Boaz continued to show her every courtesy, providing a meal to her and instructing his reapers to purposefully leave some grain behind for her to glean (Ruth 2:14–16).

When Ruth told Naomi where she had gleaned, Naomi was happy and told Ruth that Boaz was a close relative, a kinsman of Elimelech, Naomi’s husband; therefore, Boaz was qualified to become Ruth’s kinsman-redeemer. It was of the utmost importance in Israel to perpetuate the name of every family of Israel, so this gave Ruth the right to appeal to Boaz to fill that role. Naomi encouraged Ruth to continue gleaning in Boaz’s fields, which she did through the barley and wheat harvests (Ruth 2:18–23).

At the barley harvest, Naomi suggested that Ruth go to Boaz while he winnowed barley and essentially ask him to be her kinsman-redeemer. Ruth had an open mind and a teachable spirit, so she listened to her mother-in-law and did as she had requested (Ruth 3:2–5). Ruth followed Naomi’s instructions to the letter. Boaz responded favorably, but he knew of an even closer male relative who would be first in line to redeem Ruth and her family’s property. That man had to be consulted before Boaz could take Ruth as a wife. The very next day, Boaz met with the other relative, who legally relinquished all his rights to Ruth and Naomi’s property.

Ruth and Boaz soon married and had a son named Obed. The women of the land rejoiced, seeing the faithfulness of God and saying to Naomi, "Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth" (Ruth 4:14–15).

Ruth trusted the Lord, and He rewarded her faithfulness by giving her not only a husband but a son (Obed), a grandson (Jesse), and a great-grandson named David, the king of Israel (Ruth 4:17). Besides these gifts (Psalm 127:3), God gave Ruth the blessing of being listed in the lineage of Jesus (Matthew 1:5).

Ruth is an example of how God can change a life and take it in a direction He has foreordained. We see Him working out His perfect plan in Ruth’s life, just as He does with all His children (Romans 8:28). Although Ruth came from a pagan background in Moab, once she met the God of Israel, she became a living testimonial to Him by faith. Even though she lived in humble circumstances before marrying Boaz, she believed that God was faithful to care for His people. Also, Ruth is an example to us of hard work and faithfulness. We know that God rewards faithfulness: “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Hebrews 11:6).
 

JLG

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Ruth 1:1

In the days
בִּימֵי֙ (bî·mê)
Preposition-b | Noun - masculine plural construct
Strong's 3117: A day

when the judges
הַשֹּׁפְטִ֔ים (haš·šō·p̄ə·ṭîm)
Article | Verb - Qal - Participle - masculine plural
Strong's 8199: To judge, pronounce sentence, to vindicate, punish, to govern, to litigate

ruled,
שְׁפֹ֣ט (šə·p̄ōṭ)
Verb - Qal - Infinitive construct
Strong's 8199: To judge, pronounce sentence, to vindicate, punish, to govern, to litigate

there was
וַיְהִ֗י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

a famine
רָעָ֖ב (rā·‘āḇ)
Noun - masculine singular
Strong's 7458: Famine, hunger

in the land.
בָּאָ֑רֶץ (bā·’ā·reṣ)
Preposition-b, Article | Noun - feminine singular
Strong's 776: Earth, land

And a certain man
אִ֜ישׁ (’îš)
Noun - masculine singular
Strong's 376: A man as an individual, a male person

from
מִבֵּ֧ית (mib·bêṯ)
Preposition
Strong's Hebrew

Bethlehem
לֶ֣חֶם (le·ḥem)
Preposition | Noun - proper - feminine singular
Strong's 1035: Bethlehem -- 'place of bread', a city in Judah, also a city in Zebulun

in Judah,
יְהוּדָ֗ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

with his wife
וְאִשְׁתּ֖וֹ (wə·’iš·tōw)
Conjunctive waw | Noun - feminine singular construct | third person masculine singular
Strong's 802: Woman, wife, female

and two
וּשְׁנֵ֥י (ū·šə·nê)
Conjunctive waw | Number - mdc
Strong's 8147: Two (a cardinal number)

sons,
בָנָֽיו׃ (ḇā·nāw)
Noun - masculine plural construct | third person masculine singular
Strong's 1121: A son

went
וַיֵּ֨לֶךְ (way·yê·leḵ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1980: To go, come, walk

to reside
לָגוּר֙ (lā·ḡūr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 1481: To turn aside from the road, sojourn, to shrink, fear, to gather for, hostility

in the land
בִּשְׂדֵ֣י (biś·ḏê)
Preposition-b | Noun - masculine plural construct
Strong's 7704: Field, land

of Moab.
מוֹאָ֔ב (mō·w·’āḇ)
Noun - proper - feminine singular
Strong's 4124: Moab -- a son of Lot,also his descendants and the territory where they settled


  • It was at the time of Judges in Israel!
  • There was a famine!
  • A couple went with his two sons to Moab!
  • They were from Bethlehem in Judah!
 

JLG

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Ruth 1:2

The man’s
הָאִ֣ישׁ (hā·’îš)
Article | Noun - masculine singular
Strong's 376: A man as an individual, a male person

name
וְשֵׁ֣ם (wə·šêm)
Conjunctive waw | Noun - masculine singular construct
Strong's 8034: A name

was Elimelech,
אֱ‍ֽלִימֶ֡לֶךְ (’ĕlî·me·leḵ)
Noun - proper - masculine singular
Strong's 458: Elimelech -- 'God is king', the husband of Naomi

his wife’s
אִשְׁתּ֨וֹ (’iš·tōw)
Noun - feminine singular construct | third person masculine singular
Strong's 802: Woman, wife, female

name
וְשֵׁם֩ (wə·šêm)
Conjunctive waw | Noun - masculine singular construct
Strong's 8034: A name

was Naomi,
נָעֳמִ֜י (nā·‘o·mî)
Noun - proper - feminine singular
Strong's 5281: Naomi -- mother-in-law of Ruth

and the names
וְשֵׁ֥ם (wə·šêm)
Conjunctive waw | Noun - masculine singular construct
Strong's 8034: A name

of his two
שְׁנֵֽי־ (šə·nê-)
Number - mdc
Strong's 8147: Two (a cardinal number)

sons
בָנָ֣יו ׀ (ḇā·nāw)
Noun - masculine plural construct | third person masculine singular
Strong's 1121: A son

were Mahlon
מַחְל֤וֹן (maḥ·lō·wn)
Noun - proper - masculine singular
Strong's 4248: Mahlon -- the first husband of Ruth

and Chilion.
וְכִלְיוֹן֙ (wə·ḵil·yō·wn)
Conjunctive waw | Noun - proper - masculine singular
Strong's 3630: Chilion -- a son of Naomi

They were Ephrathites
אֶפְרָתִ֔ים (’ep̄·rā·ṯîm)
Noun - proper - masculine plural
Strong's 673: Ephraimite -- a descendant of Ephraim, also an inhabitant of Ephrath

from
מִבֵּ֥ית (mib·bêṯ)
Preposition
Strong's Hebrew

Bethlehem
לֶ֖חֶם (le·ḥem)
Preposition | Noun - proper - feminine singular
Strong's 1035: Bethlehem -- 'place of bread', a city in Judah, also a city in Zebulun

in Judah,
יְהוּדָ֑ה (yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063: Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

and they entered
וַיָּבֹ֥אוּ (way·yā·ḇō·’ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 935: To come in, come, go in, go

the land
שְׂדֵי־ (śə·ḏê-)
Noun - masculine plural construct
Strong's 7704: Field, land

of Moab
מוֹאָ֖ב (mō·w·’āḇ)
Noun - proper - feminine singular
Strong's 4124: Moab -- a son of Lot,also his descendants and the territory where they settled

and settled
וַיִּֽהְיוּ־ (way·yih·yū-)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 1961: To fall out, come to pass, become, be

there.
שָֽׁם׃ (šām)
Adverb
Strong's 8033: There, then, thither

  • A couple with their two sons settle in Moab!
  • They are Ephrathites from Bethlehem in Judah!
 

JLG

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Ruth 1:3

- Naomi’s husband dies!
- Then she stays with her two sons!

Ruth 1:4

- Her two sons marry two moabite women, Orpah and Ruth!
- They live in Moab for ten years!

Ruth 1:5

  • Then her two sons die!
 

JLG

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Ruth 1:6

When
כִּ֤י (kî)
Conjunction
Strong's 3588: A relative conjunction

[Naomi] heard
שָֽׁמְעָה֙ (šā·mə·‘āh)
Verb - Qal - Perfect - third person feminine singular
Strong's 8085: To hear intelligently

in Moab
מוֹאָ֔ב (mō·w·’āḇ)
Noun - proper - feminine singular
Strong's 4124: Moab -- a son of Lot,also his descendants and the territory where they settled

that
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

the LORD
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's 3069: YHWH

had attended to
פָקַ֤ד (p̄ā·qaḏ)
Verb - Qal - Perfect - third person masculine singular
Strong's 6485: To visit, to oversee, muster, charge, care for, miss, deposit

His people
עַמּ֔וֹ (‘am·mōw)
Noun - masculine singular construct | third person masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

by providing
לָתֵ֥ת (lā·ṯêṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 5414: To give, put, set

them
לָהֶ֖ם (lā·hem)
Preposition | third person masculine plural
Strong's Hebrew

with food,
לָֽחֶם׃ (lā·ḥem)
Noun - masculine singular
Strong's 3899: Food, bread, grain

she
הִיא֙ (hî)
Pronoun - third person feminine singular
Strong's 1931: He, self, the same, this, that, as, are

and her daughters-in-law
וְכַלֹּתֶ֔יהָ (wə·ḵal·lō·ṯe·hā)
Conjunctive waw | Noun - feminine plural construct | third person feminine singular
Strong's 3618: Daughter-in-law, bride

prepared
וַתָּ֤קָם (wat·tā·qām)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 6965: To arise, stand up, stand

to leave
וַתָּ֖שָׁב (wat·tā·šāḇ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 7725: To turn back, in, to retreat, again

the land
מִשְּׂדֵ֣י (miś·śə·ḏê)
Preposition-m | Noun - masculine plural construct
Strong's 7704: Field, land

of Moab.
מוֹאָ֑ב (mō·w·’āḇ)
Noun - proper - feminine singular
Strong's 4124: Moab -- a son of Lot,also his descendants and the territory where they settled

  • So there is food for the Israelites thanks to Yah.weh!
  • So Naomi wants to go back to her country with her two daughters-in-law!
 

JLG

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Ruth 1:7

  • So Naomi and her two daughters-in-law are on their way to Judah!


Ruth 1:8

  • Naomi tells her two daughters-in-law to go back to their country!
 

JLG

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Ruth 1:9

May the LORD
יְהוָה֙ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

enable
יִתֵּ֤ן (yit·tên)
Verb - Qal - Imperfect - third person masculine singular
Strong's 5414: To give, put, set

each of you
אִשָּׁ֖ה (’iš·šāh)
Noun - feminine singular
Strong's 802: Woman, wife, female

to find
וּמְצֶ֣אןָ (ū·mə·ṣe·nā)
Conjunctive waw | Verb - Qal - Imperative - feminine plural
Strong's 4672: To come forth to, appear, exist, to attain, find, acquire, to occur, meet, be present

security
מְנוּחָ֔ה (mə·nū·ḥāh)
Noun - feminine singular
Strong's 4496: Repose, peacefully, consolation, an abode

in the home
בֵּ֣ית (bêṯ)
Noun - masculine singular construct
Strong's 1004: A house

of your new husband.”
אִישָׁ֑הּ (’î·šāh)
Noun - masculine singular construct | third person feminine singular
Strong's 376: A man as an individual, a male person

And she kissed
וַתִּשַּׁ֣ק (wat·tiš·šaq)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 5401: To kiss, to equip with weapons

them
לָהֶ֔ן (lā·hen)
Preposition | third person feminine plural
Strong's Hebrew

as they wept
וַתִּבְכֶּֽינָה׃ (wat·tiḇ·ke·nāh)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural
Strong's 1058: To weep, to bemoan

aloud
וַתִּשֶּׂ֥אנָה (wat·tiś·śe·nāh)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural
Strong's 5375: To lift, carry, take

  • For Naomi, her daughters-in-law should go back to their country and get new husbands!
  • She thinks that’s the better way for them!
  • She will do what she can for herself!
 

JLG

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Ruth 1:10

and said,
וַתֹּאמַ֖רְנָה־ (wat·tō·mar·nāh-)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural
Strong's 559: To utter, say

“Surely
כִּי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

we will return
נָשׁ֖וּב (nā·šūḇ)
Verb - Qal - Imperfect - first person common plural
Strong's 7725: To turn back, in, to retreat, again

with you
אִתָּ֥ךְ (’it·tāḵ)
Preposition | second person feminine singular
Strong's 854: Nearness, near, with, by, at, among

to your people.”
לְעַמֵּֽךְ׃ (lə·‘am·mêḵ)
Preposition-l | Noun - masculine singular construct | second person feminine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock


  • But they want to stay with Naomi!
 

JLG

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Ruth 1:11

But Naomi
נָעֳמִי֙ (nā·‘o·mî)
Noun - proper - feminine singular
Strong's 5281: Naomi -- mother-in-law of Ruth

replied,
וַתֹּ֤אמֶר (wat·tō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 559: To utter, say

“Return home,
שֹׁ֣בְנָה (šō·ḇə·nāh)
Verb - Qal - Imperative - feminine plural
Strong's 7725: To turn back, in, to retreat, again

my daughters.
בְנֹתַ֔י (ḇə·nō·ṯay)
Noun - feminine plural construct | first person common singular
Strong's 1323: A daughter

Why
לָ֥מָּה (lām·māh)
Interrogative
Strong's 4100: What?, what!, indefinitely what

would you go
תֵלַ֖כְנָה (ṯê·laḵ·nāh)
Verb - Qal - Imperfect - second person feminine plural
Strong's 1980: To go, come, walk

with me?
עִמִּ֑י (‘im·mî)
Preposition | first person common singular
Strong's 5973: With, equally with

[Are] there still
הַֽעֽוֹד־ (ha·‘ō·wḏ-)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

sons
בָנִים֙ (ḇā·nîm)
Noun - masculine plural
Strong's 1121: A son

in my womb
בְּֽמֵעַ֔י (bə·mê·‘ay)
Preposition-b | Noun - masculine plural construct | first person common singular
Strong's 4578: The intestines, the abdomen, sympathy, a vest, the stomach, the uterus, the heart

to become
וְהָי֥וּ (wə·hā·yū)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person common plural
Strong's 1961: To fall out, come to pass, become, be

your husbands?
לַאֲנָשִֽׁים׃ (la·’ă·nā·šîm)
Preposition-l | Noun - masculine plural
Strong's 376: A man as an individual, a male person

  • But Naomi tells them to leave her and go back to their country to find new husbands!
  • That’s the way they were used to!
 

JLG

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Ruth 1:12

Return home,
שֹׁ֤בְנָה (šō·ḇə·nāh)
Verb - Qal - Imperative - feminine plural
Strong's 7725: To turn back, in, to retreat, again

my daughters.
בְנֹתַי֙ (ḇə·nō·ṯay)
Noun - feminine plural construct | first person common singular
Strong's 1323: A daughter

Go on,
לֵ֔כְןָ (lê·ḵə·nā)
Verb - Qal - Imperative - feminine plural
Strong's 1980: To go, come, walk

for
כִּ֥י (kî)
Conjunction
Strong's 3588: A relative conjunction

I am too old
זָקַ֖נְתִּי (zā·qan·tî)
Verb - Qal - Perfect - first person common singular
Strong's 2204: To be or become old

to have
מִהְי֣וֹת (mih·yō·wṯ)
Preposition-m | Verb - Qal - Infinitive construct
Strong's 1961: To fall out, come to pass, become, be

another husband.
לְאִ֑ישׁ (lə·’îš)
Preposition-l | Noun - masculine singular
Strong's 376: A man as an individual, a male person

Even if
כִּ֤י (kî)
Conjunction
Strong's 3588: A relative conjunction

I thought
אָמַ֙רְתִּי֙ (’ā·mar·tî)
Verb - Qal - Perfect - first person common singular
Strong's 559: To utter, say

there was
יֶשׁ־ (yeš-)
Adverb
Strong's 3426: Being, substance, existence, is

hope
תִקְוָ֔ה (ṯiq·wāh)
Noun - feminine singular
Strong's 8615: A cord, expectancy

for me
לִ֣י (lî)
Preposition | first person common singular
Strong's Hebrew

to have
הָיִ֤יתִי (hā·yî·ṯî)
Verb - Qal - Perfect - first person common singular
Strong's 1961: To fall out, come to pass, become, be

a husband
לְאִ֔ישׁ (lə·’îš)
Preposition-l | Noun - masculine singular
Strong's 376: A man as an individual, a male person

tonight
הַלַּ֙יְלָה֙ (hal·lay·lāh)
Article | Noun - masculine singular
Strong's 3915: A twist, night, adversity

and
גַּ֣ם (gam)
Conjunction
Strong's 1571: Assemblage, also, even, yea, though, both, and

to bear
יָלַ֥דְתִּי (yā·laḏ·tî)
Verb - Qal - Perfect - first person common singular
Strong's 3205: To bear young, to beget, medically, to act as midwife, to show lineage

sons,
בָנִֽים׃ (ḇā·nîm)
Noun - masculine plural
Strong's 1121: A son


  • Naomi keeps on her same traditional speech!
  • There was only one way for women at this time: get a husband!
 

JLG

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Ruth 1:13

would you wait
תְּשַׂבֵּ֗רְנָה (tə·śab·bê·rə·nāh)
Verb - Piel - Imperfect - second person feminine plural
Strong's 7663: To scrutinize, to expect

for them
הֲלָהֵ֣ן ׀ (hă·lā·hên)
Conjunction
Strong's 3860: Popularly for, if, therefore

to
עַ֚ד (‘aḏ)
Preposition
Strong's 5704: As far as, even to, up to, until, while

grow up?
יִגְדָּ֔לוּ (yiḡ·dā·lū)
Verb - Qal - Imperfect - third person masculine plural
Strong's 1431: To grow up, become great

Would you refrain
תֵּֽעָגֵ֔נָה (tê·‘ā·ḡê·nāh)
Verb - Nifal - Imperfect - second person feminine plural
Strong's 5702: To shut oneself in or off

from
לְבִלְתִּ֖י (lə·ḇil·tî)
Preposition-l
Strong's 1115: A failure of, not, except, without, unless, besides, because not, until

having
הֱי֣וֹת (hĕ·yō·wṯ)
Verb - Qal - Infinitive construct
Strong's 1961: To fall out, come to pass, become, be

husbands?
לְאִ֑ישׁ (lə·’îš)
Preposition-l | Noun - masculine singular
Strong's 376: A man as an individual, a male person

No,
אַ֣ל (’al)
Adverb
Strong's 408: Not

my daughters,
בְּנֹתַ֗י (bə·nō·ṯay)
Noun - feminine plural construct | first person common singular
Strong's 1323: A daughter

it grieves
מַר־ (mar-)
Verb - Qal - Perfect - third person masculine singular
Strong's 4843: To be, bitter

me
לִ֤י (lî)
Preposition | first person common singular
Strong's Hebrew

very much
מְאֹד֙ (mə·’ōḏ)
Adverb
Strong's 3966: Vehemence, vehemently, wholly, speedily

for
מִכֶּ֔ם (mik·kem)
Preposition | second person masculine plural
Strong's 4480: A part of, from, out of

your sakes that
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

the hand
יַד־ (yaḏ-)
Noun - feminine singular construct
Strong's 3027: A hand

of the LORD
יְהוָֽה׃ (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

has gone out
יָצְאָ֥ה (yā·ṣə·’āh)
Verb - Qal - Perfect - third person feminine singular
Strong's 3318: To go, bring, out, direct and proxim

against me.”
בִ֖י (ḇî)
Preposition | first person common singular
Strong's Hebrew

  • For Naomi, everything is clear:
  • Her two daughters-in-law must leave her and go back to their country and get married to survive!
  • It is just a question of survival!
  • Her own case is not important!
  • She is old!
 

JLG

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Ruth 1:14

Again
ע֑וֹד (‘ō·wḏ)
Adverb
Strong's 5750: Iteration, continuance, again, repeatedly, still, more

they wept
וַתִּבְכֶּ֖ינָה (wat·tiḇ·ke·nāh)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural
Strong's 1058: To weep, to bemoan

aloud,
וַתִּשֶּׂ֣נָה (wat·tiś·śe·nāh)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine plural
Strong's 5375: To lift, carry, take

and Orpah
עָרְפָּה֙ (‘ā·rə·pāh)
Noun - proper - feminine singular
Strong's 6204: Orpah -- sister-in-law of Ruth

kissed
וַתִּשַּׁ֤ק (wat·tiš·šaq)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 5401: To kiss, to equip with weapons

her mother-in-law {goodbye},
לַחֲמוֹתָ֔הּ (la·ḥă·mō·w·ṯāh)
Preposition-l | Noun - feminine singular construct | third person feminine singular
Strong's 2545: Husband's mother

but Ruth
וְר֖וּת (wə·rūṯ)
Conjunctive waw | Noun - proper - feminine singular
Strong's 7327: Ruth -- 'friendship', a Moabite ancestress of David

clung
דָּ֥בְקָה (dā·ḇə·qāh)
Verb - Qal - Perfect - third person feminine singular
Strong's 1692: To impinge, cling, adhere, to catch by pursuit

to her.
בָּֽהּ׃ (bāh)
Preposition | third person feminine singular
Strong's Hebrew

  • We must remember that Orpah and Ruth have been married 10 years with Naomi’s sons!
  • So they have spent a lot of time with Naomi!
  • We can imagine they have developed a strong relationship with her!
  • Finally, Orpah goes away!
  • But Ruth doesn’t!
 

JLG

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Ruth 1:15

“Look,”
הִנֵּה֙ (hin·nêh)
Interjection
Strong's 2009: Lo! behold!

said Naomi,
וַתֹּ֗אמֶר (wat·tō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 559: To utter, say

“your sister-in-law
יְבִמְתֵּ֔ךְ (yə·ḇim·têḵ)
Noun - feminine singular construct | second person feminine singular
Strong's 2994: A sister-in-law

has gone back
שָׁ֣בָה (šā·ḇāh)
Verb - Qal - Perfect - third person feminine singular
Strong's 7725: To turn back, in, to retreat, again

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

her people
עַמָּ֖הּ (‘am·māh)
Noun - masculine singular construct | third person feminine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

and
וְאֶל־ (wə·’el-)
Conjunctive waw | Preposition
Strong's 413: Near, with, among, to

her gods;
אֱלֹהֶ֑יהָ (’ĕ·lō·he·hā)
Noun - masculine plural construct | third person feminine singular
Strong's 430: gods -- the supreme God, magistrates, a superlative

follow
שׁ֖וּבִי (šū·ḇî)
Verb - Qal - Imperative - feminine singular
Strong's 7725: To turn back, in, to retreat, again

[her] back home.”
אַחֲרֵ֥י (’a·ḥă·rê)
Preposition
Strong's 310: The hind or following part

  • Naomi tells Ruth to do like Orpah, that is go back to her country and find a husband there!
  • She is straight in her boots!
 

JLG

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Ruth 1:16

But Ruth
רוּת֙ (rūṯ)
Noun - proper - feminine singular
Strong's 7327: Ruth -- 'friendship', a Moabite ancestress of David

replied:
וַתֹּ֤אמֶר (wat·tō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 559: To utter, say

“Do not
אַל־ (’al-)
Adverb
Strong's 408: Not

urge
תִּפְגְּעִי־ (tip̄·gə·‘î-)
Verb - Qal - Imperfect - second person feminine singular
Strong's 6293: To impinge, by accident, violence, by importunity

me
בִ֔י (ḇî)
Preposition | first person common singular
Strong's Hebrew

to leave you
לְעָזְבֵ֖ךְ (lə·‘ā·zə·ḇêḵ)
Preposition-l | Verb - Qal - Infinitive construct | second person feminine singular
Strong's 5800: To loosen, relinquish, permit

[or] to turn
לָשׁ֣וּב (lā·šūḇ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 7725: To turn back, in, to retreat, again

from following you.
מֵאַחֲרָ֑יִךְ (mê·’a·ḥă·rā·yiḵ)
Preposition-m | second person feminine singular
Strong's 310: The hind or following part

For
כִּ֠י (kî)
Conjunction
Strong's 3588: A relative conjunction

wherever
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

you go,
תֵּלְכִ֜י (tê·lə·ḵî)
Verb - Qal - Imperfect - second person feminine singular
Strong's 1980: To go, come, walk

I will go,
אֵלֵ֗ךְ (’ê·lêḵ)
Verb - Qal - Imperfect - first person common singular
Strong's 1980: To go, come, walk

and wherever
וּבַאֲשֶׁ֤ר (ū·ḇa·’ă·šer)
Conjunctive waw, Preposition-b | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

you live,
תָּלִ֙ינִי֙ (tā·lî·nî)
Verb - Qal - Imperfect - second person feminine singular
Strong's 3885: To stop, to stay permanently, to be obstinate

I will live;
אָלִ֔ין (’ā·lîn)
Verb - Qal - Imperfect - first person common singular
Strong's 3885: To stop, to stay permanently, to be obstinate

your people
עַמֵּ֣ךְ (‘am·mêḵ)
Noun - masculine singular construct | second person feminine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

will be my people,
עַמִּ֔י (‘am·mî)
Noun - masculine singular construct | first person common singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

and your God
וֵאלֹהַ֖יִךְ (wê·lō·ha·yiḵ)
Conjunctive waw | Noun - masculine plural construct | second person feminine singular
Strong's 430: gods -- the supreme God, magistrates, a superlative

will be my God.
אֱלֹהָֽי׃ (’ĕ·lō·hāy)
Noun - masculine plural construct | first person common singular
Strong's 430: gods -- the supreme God, magistrates, a superlative

  • But Ruth doesn’t listen to Naomi!
  • She is like her, she stays straight in her boots!
  • But not only that, she says your people will be my people and your God will be my God!
  • Maybe it reminds you of Jesus speaking of people who weren’t Jews but they behaved better!
  • And the way Ruth speaks is incredible!
  • And with Rahab, they are among the women mentioned in Jesus’ genealogy and they are foreigners which is quite exceptional!
 

JLG

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Ruth 1:17

Where
בַּאֲשֶׁ֤ר (ba·’ă·šer)
Preposition-b | Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

you die,
תָּמ֙וּתִי֙ (tā·mū·ṯî)
Verb - Qal - Imperfect - second person feminine singular
Strong's 4191: To die, to kill

I will die,
אָמ֔וּת (’ā·mūṯ)
Verb - Qal - Imperfect - first person common singular
Strong's 4191: To die, to kill

and there
וְשָׁ֖ם (wə·šām)
Conjunctive waw | Adverb
Strong's 8033: There, then, thither

I will be buried.
אֶקָּבֵ֑ר (’eq·qā·ḇêr)
Verb - Nifal - Imperfect - first person common singular
Strong's 6912: To inter

May the LORD
יְהוָ֥ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

punish
כֹּה֩ (kōh)
Adverb
Strong's 3541: Like this, thus, here, now

me,
יַעֲשֶׂ֨ה (ya·‘ă·śeh)
Verb - Qal - Imperfect - third person masculine singular
Strong's 6213: To do, make

and ever so
וְכֹ֣ה (wə·ḵōh)
Conjunctive waw | Adverb
Strong's 3541: Like this, thus, here, now

severely,
יֹסִ֔יף (yō·sîp̄)
Verb - Hifil - Imperfect - third person masculine singular
Strong's 3254: To add, augment

if
כִּ֣י (kî)
Conjunction
Strong's 3588: A relative conjunction

anything but death
הַמָּ֔וֶת (ham·mā·weṯ)
Article | Noun - masculine singular
Strong's 4194: Death, the dead, their place, state, pestilence, ruin

separates
יַפְרִ֖יד (yap̄·rîḏ)
Verb - Hifil - Imperfect - third person masculine singular
Strong's 6504: To break through, spread, separate

you
בֵּינִ֥י (bê·nî)
Preposition | first person common singular
Strong's 996: An interval, space between

and me.”
וּבֵינֵֽךְ׃ (ū·ḇê·nêḵ)
Conjunctive waw | Preposition | second person feminine singular
Strong's 996: An interval, space between

  • Only death will separate Ruth and Naomi!
  • Do you understand why she became part of Jesus’ genealogy?
  • Ruth is just an incredible woman!
  • So special!
 

JLG

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Ruth 1:18

When Naomi saw
וַתֵּ֕רֶא (wat·tê·re)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 7200: To see

that
כִּֽי־ (kî-)
Conjunction
Strong's 3588: A relative conjunction

Ruth
הִ֖יא (hî)
Pronoun - third person feminine singular
Strong's 1931: He, self, the same, this, that, as, are

was determined
מִתְאַמֶּ֥צֶת (miṯ·’am·me·ṣeṯ)
Verb - Hitpael - Participle - feminine singular
Strong's 553: To be stout, strong, bold, alert

to go
לָלֶ֣כֶת (lā·le·ḵeṯ)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 1980: To go, come, walk

with her,
אִתָּ֑הּ (’it·tāh)
Preposition | third person feminine singular
Strong's 854: Nearness, near, with, by, at, among

she stopped
וַתֶּחְדַּ֖ל (wat·teḥ·dal)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 2308: To be flabby, desist, be lacking, idle

trying to persuade her.
לְדַבֵּ֥ר (lə·ḏab·bêr)
Preposition-l | Verb - Piel - Infinitive construct
Strong's 1696: To arrange, to speak, to subdue

  • Finally, Naomi realized that Ruth is determined to come with her!
  • So she stops trying to persuade her!
  • She understands Ruth is not going to change!
 

ButterflyJones

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2) CAIN and ABEL

- The first two sons of Adam and eve are Cain and Abel!

- Abel became a shepherd of the flock, but Cain became a cultivator of the ground.

- After some time, Cain brought some fruits of the land as an offering to God. But Abel brought some firstlings of his flock, including their fat.

- While God looked with favor on Abel and on his offering, he did not look with any favor on Cain and on his offering.

- So Cain grew hot with anger and was dejected.

- Then God told Cain to change of attitude!

- But he didn’t care!

- Then he told Abel to go over into the field and he killed his brother!

- Cain went the wrong way!

- God told him to change his way!

- But he kept going the wrong way!

- As a consequence, he killed his brother!

- That’s man’s reality!

- We see the same history everywhere in the Bible, especially with the Israelites!

- And God warned them again and again so many times that it is ridiculous for them!

- And humanity keeps doing the same!

- And look at where we are and where we are going!
Where did Cain's wife come from?
 
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JLG

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Where did Cain's wife come from?
Genesis chapter 3:20

  • Adam’s wife received the name of Eve because she became the mother of all human beings!

- Genesis 5 is the book of Adam's history!
- According to Genesis 5:4, Adam had sons and daughters!
 
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ButterflyJones

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Genesis chapter 3:20

  • Adam’s wife received the name of Eve because she became the mother of all human beings!

- Genesis 5 is the book of Adam's history!
- According to Genesis 5:4, Adam had sons and daughters!
Cain not only murdered his brother but he committed incest with his sister/wife?
 
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