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Jerusalem Being Surrounded By Armies And Tread Underfoot By The Gentiles Is A Future Event, That Preceeds The Future AOD
Revelation 11:1-2 Of John Below, Was Written In 95AD, 25 Years "After" The Claims Of 70AD Fulfillment, Luke 21:24 Shows This To Be The Same Event, And Also Seen In The Olivet Discourse, As They Are All "Parallel" Teachings Of The Exact Same "Future" Event
(Luke) 21:24KJV
24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
(Revelation) 11:1-2KJV
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
The Testimony Of The Early Church Fathers Below, Would Show Emperor Domitian's Reign 81-96AD That Puts 66-70AD Fulfillment In "The Waste Basket"
Wikipedia: Domitian (/dəˈmɪʃən, -iən/; Latin: Domitianus; 24 October 51 – 18 September 96) was Roman emperor from 81 to 96. He was the son of Vespasian and the younger brother of Titus
THE ARGUMENTS FOR AN A.D. 95 AUTHORSHIP
The evidence for the Book of Revelation being written in A.D. 95 includes-
Irenaeus
Irenaeus (A.D. 180), a student of Polycarp (who was a disciple of the apostle John), wrote that the apocalyptic vision “was seen not very long ago, almost in our own generation, at the close of the reign of Domitian” (Against Heresies 30).
The testimony of Irenaeus, not far removed from the apostolic age, is first rate. He places the book near the end of Domitian’s reign, and that ruler died in A.D. 96. Irenaeus seems to be unaware of any other view for the date of the book of Revelation.
Clement of Alexandria
Clement of Alexandria (A.D. 155-215) says that John returned from the isle of Patmos “after the tyrant was dead” (Who Is the Rich Man? 42)
Eusebius, known as the “Father of Church History,” identifies the “tyrant” as Domitian (Ecclesiastical History III.23).
Victorinus
Victorinus (late third century), author of the earliest commentary on the book of Revelation, wrote:
When John said these things, he was in the island of Patmos, condemned to the mines by Caesar Domitian. There he saw the Apocalypse; and when at length grown old, he thought that he should receive his release by suffering; but Domitian being killed, he was liberated (Commentary on Revelation 10:11).
Jerome (A.D. 340-420) said,
In the fourteenth then after Nero, Domitian having raised up a second persecution, he [John] was banished to the island of Patmos, and wrote the Apocalypse (Lives of Illustrious Men 9).
Revelation 11:1-2 Of John Below, Was Written In 95AD, 25 Years "After" The Claims Of 70AD Fulfillment, Luke 21:24 Shows This To Be The Same Event, And Also Seen In The Olivet Discourse, As They Are All "Parallel" Teachings Of The Exact Same "Future" Event
(Luke) 21:24KJV
24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
(Revelation) 11:1-2KJV
1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
The Testimony Of The Early Church Fathers Below, Would Show Emperor Domitian's Reign 81-96AD That Puts 66-70AD Fulfillment In "The Waste Basket"
Wikipedia: Domitian (/dəˈmɪʃən, -iən/; Latin: Domitianus; 24 October 51 – 18 September 96) was Roman emperor from 81 to 96. He was the son of Vespasian and the younger brother of Titus
THE ARGUMENTS FOR AN A.D. 95 AUTHORSHIP
The evidence for the Book of Revelation being written in A.D. 95 includes-
Irenaeus
Irenaeus (A.D. 180), a student of Polycarp (who was a disciple of the apostle John), wrote that the apocalyptic vision “was seen not very long ago, almost in our own generation, at the close of the reign of Domitian” (Against Heresies 30).
The testimony of Irenaeus, not far removed from the apostolic age, is first rate. He places the book near the end of Domitian’s reign, and that ruler died in A.D. 96. Irenaeus seems to be unaware of any other view for the date of the book of Revelation.
Clement of Alexandria
Clement of Alexandria (A.D. 155-215) says that John returned from the isle of Patmos “after the tyrant was dead” (Who Is the Rich Man? 42)
Eusebius, known as the “Father of Church History,” identifies the “tyrant” as Domitian (Ecclesiastical History III.23).
Victorinus
Victorinus (late third century), author of the earliest commentary on the book of Revelation, wrote:
When John said these things, he was in the island of Patmos, condemned to the mines by Caesar Domitian. There he saw the Apocalypse; and when at length grown old, he thought that he should receive his release by suffering; but Domitian being killed, he was liberated (Commentary on Revelation 10:11).
Jerome (A.D. 340-420) said,
In the fourteenth then after Nero, Domitian having raised up a second persecution, he [John] was banished to the island of Patmos, and wrote the Apocalypse (Lives of Illustrious Men 9).
