Looking for Genesis

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

- When Israel rejected Yah.weh as a king and asked for a human king, it was definitive!
- There was no way back!

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Daniel 9:24,25

Seventy
שִׁבְעִ֜ים (šiḇ·‘îm)
Number - common plural
Strong's 7657: Seventy (a cardinal number)

weeks
שָׁבֻעִ֨ים (šā·ḇu·‘îm)
Noun - masculine plural
Strong's 7620: A period of seven (days, years), heptad, week

are decreed
נֶחְתַּ֥ךְ (neḥ·taḵ)
Verb - Nifal - Perfect - third person masculine singular
Strong's 2852: To cut off, to decree

for
עַֽל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

your people
עַמְּךָ֣ ׀ (‘am·mə·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

and your holy
קָדְשֶׁ֗ךָ (qāḏ·še·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 6944: A sacred place, thing, sanctity

city
עִ֣יר (‘îr)
Noun - feminine singular construct
Strong's 5892: Excitement

to stop their transgression,
הַפֶּ֜שַׁע (hap·pe·ša‘)
Article | Noun - masculine singular
Strong's 6588: Transgression

to put an end to sin,
חַטָּאת֙ (ḥaṭ·ṭāṯ)
Noun - feminine singular
Strong's 2403: An offence, its penalty, occasion, sacrifice, expiation, an offender

to make atonement
וּלְכַפֵּ֣ר (ū·lə·ḵap·pêr)
Conjunctive waw, Preposition-l | Verb - Piel - Infinitive construct
Strong's 3722: To cover, to expiate, condone, to placate, cancel

for iniquity,
עָוֺ֔ן (‘ā·wōn)
Noun - common singular
Strong's 5771: Iniquity, guilt, punishment for iniquity

to bring in
וּלְהָבִ֖יא (ū·lə·hā·ḇî)
Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct
Strong's 935: To come in, come, go in, go

everlasting
עֹֽלָמִ֑ים (‘ō·lā·mîm)
Noun - masculine plural
Strong's 5769: Concealed, eternity, frequentatively, always

righteousness,
צֶ֣דֶק (ṣe·ḏeq)
Noun - masculine singular construct
Strong's 6664: The right, equity, prosperity

to seal up
וּלְהָתֵ֤ם (ū·lə·hā·ṯêm)
Conjunctive waw, Preposition-l | Verb - Hifil - Infinitive construct
Strong's 2856: To seal, affix a seal, seal up

vision
חָז֣וֹן (ḥā·zō·wn)
Noun - masculine singular
Strong's 2377: A sight, a dream, revelation, oracle

and prophecy,
וְנָבִ֔יא (wə·nā·ḇî)
Conjunctive waw | Noun - masculine singular
Strong's 5030: A spokesman, speaker, prophet

and to anoint
וְלִמְשֹׁ֖חַ (wə·lim·šō·aḥ)
Conjunctive waw, Preposition-l | Verb - Qal - Infinitive construct
Strong's 4886: To rub with oil, to anoint, to consecrate, to paint

the Most Holy Place.
קֹ֥דֶשׁ (qō·ḏeš)
Noun - masculine singular construct
Strong's 6944: A sacred place, thing, sanctity

Know
וְתֵדַ֨ע (wə·ṯê·ḏa‘)
Conjunctive waw | Verb - Qal - Conjunctive imperfect - second person masculine singular
Strong's 3045: To know

and understand this:
וְתַשְׂכֵּ֜ל (wə·ṯaś·kêl)
Conjunctive waw | Verb - Hifil - Conjunctive imperfect Jussive - second person masculine singular
Strong's 7919: To be, circumspect, intelligent

From
מִן־ (min-)
Preposition
Strong's 4480: A part of, from, out of

the issuing
מֹצָ֣א (mō·ṣā)
Noun - masculine singular construct
Strong's 4161: A place or act of going forth, issue, export, source, spring

of the decree
דָבָ֗ר (ḏā·ḇār)
Noun - masculine singular
Strong's 1697: A word, a matter, thing, a cause

to restore
לְהָשִׁיב֙ (lə·hā·šîḇ)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 7725: To turn back, in, to retreat, again

and rebuild
וְלִבְנ֤וֹת (wə·liḇ·nō·wṯ)
Conjunctive waw, Preposition-l | Verb - Qal - Infinitive construct
Strong's 1129: To build

Jerusalem,
יְרֽוּשָׁלִַ֙ם֙ (yə·rū·šā·lim)
Noun - proper - feminine singular
Strong's 3389: Jerusalem -- probably 'foundation of peace', capital city of all Israel

until
עַד־ (‘aḏ-)
Preposition
Strong's 5704: As far as, even to, up to, until, while

the Messiah,
מָשִׁ֣יחַ (mā·šî·aḥ)
Adjective - masculine singular
Strong's 4899: Anointed, a consecrated person, the Messiah

the Prince,
נָגִ֔יד (nā·ḡîḏ)
Noun - masculine singular
Strong's 5057: A commander, civil, military, religious, honorable themes

there will be seven
שִׁבְעָ֑ה (šiḇ·‘āh)
Number - masculine singular
Strong's 7651: Seven, seven times, a week, an indefinite number

weeks
שָׁבֻעִ֖ים (šā·ḇu·‘îm)
Noun - masculine plural
Strong's 7620: A period of seven (days, years), heptad, week

and sixty-two
שִׁשִּׁ֣ים (šiš·šîm)
Number - common plural
Strong's 8346: Sixty

weeks.
וְשָׁבֻעִ֞ים (wə·šā·ḇu·‘îm)
Conjunctive waw | Noun - masculine plural
Strong's 7620: A period of seven (days, years), heptad, week

It will be rebuilt
תָּשׁוּב֙ (tā·šūḇ)
Verb - Qal - Imperfect - third person feminine singular
Strong's 7725: To turn back, in, to retreat, again

with streets
רְח֣וֹב (rə·ḥō·wḇ)
Noun - feminine singular
Strong's 7339: A broad open place, plaza

and a trench,
וְחָר֔וּץ (wə·ḥā·rūṣ)
Conjunctive waw | Noun - masculine singular
Strong's 2742: Incised, incisive, a trench, gold, a threshing-sledge, determination, eager

but in times
הָעִתִּֽים׃ (hā·‘it·tîm)
Article | Noun - common plural
Strong's 6256: Time, now, when

of distress.
וּבְצ֖וֹק (ū·ḇə·ṣō·wq)
Conjunctive waw, Preposition-b | Noun - masculine singular construct
Strong's 6695: Constraint, distress

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Daniel 9:26

Then after
וְאַחֲרֵ֤י (wə·’a·ḥă·rê)
Conjunctive waw | Preposition
Strong's 310: The hind or following part

the sixty-two
שִׁשִּׁ֣ים (šiš·šîm)
Number - common plural
Strong's 8346: Sixty

weeks,
הַשָּׁבֻעִים֙ (haš·šā·ḇu·‘îm)
Article | Noun - masculine plural
Strong's 7620: A period of seven (days, years), heptad, week

the Messiah
מָשִׁ֖יחַ (mā·šî·aḥ)
Adjective - masculine singular
Strong's 4899: Anointed, a consecrated person, the Messiah

will be cut off
יִכָּרֵ֥ת (yik·kā·rêṯ)
Verb - Nifal - Imperfect - third person masculine singular
Strong's 3772: To cut, to destroy, consume, to covenant

and will have nothing,
וְאֵ֣ין (wə·’ên)
Conjunctive waw | Adverb
Strong's 369: A non-entity, a negative particle

and the people
עַ֣ם (‘am)
Noun - masculine singular construct
Strong's 5971: A people, a tribe, troops, attendants, a flock

of the prince
נָגִ֤יד (nā·ḡîḏ)
Noun - masculine singular
Strong's 5057: A commander, civil, military, religious, honorable themes

who is to come
הַבָּא֙ (hab·bā)
Article | Verb - Qal - Participle - masculine singular
Strong's 935: To come in, come, go in, go

will destroy
יַ֠שְׁחִית (yaš·ḥîṯ)
Verb - Hifil - Imperfect - third person masculine singular
Strong's 7843: Perhaps to go to ruin

the city
וְהָעִ֨יר (wə·hā·‘îr)
Conjunctive waw, Article | Noun - feminine singular
Strong's 5892: Excitement

and the sanctuary.
וְהַקֹּ֜דֶשׁ (wə·haq·qō·ḏeš)
Conjunctive waw, Article | Noun - masculine singular
Strong's 6944: A sacred place, thing, sanctity

The end
וְקִצּ֣וֹ (wə·qiṣ·ṣōw)
Conjunctive waw | Noun - masculine singular construct | third person masculine singular
Strong's 7093: An extremity, after

will come like a flood,
בַשֶּׁ֔טֶף (ḇaš·še·ṭep̄)
Preposition-b, Article | Noun - masculine singular
Strong's 7858: Flood -- a deluge

and until
וְעַד֙ (wə·‘aḏ)
Conjunctive waw | Preposition
Strong's 5704: As far as, even to, up to, until, while

the end
קֵ֣ץ (qêṣ)
Noun - masculine singular
Strong's 7093: An extremity, after

there will be war;
מִלְחָמָ֔ה (mil·ḥā·māh)
Noun - feminine singular
Strong's 4421: A battle, war

desolations
שֹׁמֵמֽוֹת׃ (šō·mê·mō·wṯ)
Verb - Qal - Participle - feminine plural
Strong's 8074: To stun, devastate, stupefy

have been decreed.
נֶחֱרֶ֖צֶת (ne·ḥĕ·re·ṣeṯ)
Verb - Nifal - Participle - feminine singular
Strong's 2782: To point sharply, to wound, to be alert, to decide

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


- When Daniel prayed to Yah.weh for Jerusalem’s restoration, Yah.weh answered restoration followed by destruction!
- It was definitive!
- No way back!

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

• Do I have to remember you Matthew 12:31,32?

Matthew 12:31

Therefore
Διὰ (Dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

I tell
λέγω (legō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

every
πᾶσα (pasa)
Adjective - Nominative Feminine Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

sin
ἁμαρτία (hamartia)
Noun - Nominative Feminine Singular
Strong's 266: From hamartano; a sin.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

blasphemy
βλασφημία (blasphēmia)
Noun - Nominative Feminine Singular
Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.

will be forgiven
ἀφεθήσεται (aphethēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 863: From apo and hiemi; to send forth, in various applications.

men,
ἀνθρώποις (anthrōpois)
Noun - Dative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the
ἡ (hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blasphemy
βλασφημία (blasphēmia)
Noun - Nominative Feminine Singular
Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.

against
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[the] Spirit
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

{will} not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

be forgiven.
ἀφεθήσεται (aphethēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 863: From apo and hiemi; to send forth, in various applications.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Matthew 12:32

Whoever
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

speaks
εἴπῃ (eipē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

a word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

against
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱοῦ (Huiou)
Noun - Genitive Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

will be forgiven,
ἀφεθήσεται (aphethēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 863: From apo and hiemi; to send forth, in various applications.

but
δ’ (d’)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

whoever
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

speaks
εἴπῃ (eipē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

against
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Holy
Ἁγίου (Hagiou)
Adjective - Genitive Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Spirit
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

will not be forgiven,
ἀφεθήσεται (aphethēsetai)
Verb - Future Indicative Passive - 3rd Person Singular
Strong's 863: From apo and hiemi; to send forth, in various applications.

[either]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

this
τούτῳ (toutō)
Demonstrative Pronoun - Dative Masculine Singular
Strong's 3778: This; he, she, it.

age
αἰῶνι (aiōni)
Noun - Dative Masculine Singular
Strong's 165: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.

[or]
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[one] to come.
μέλλοντι (mellonti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 3195: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

- Should I remember you Matthew 23:13-36?
- When you know what you are doing and nevertheless oppose and reject Yah.weh, it is definitive!
- There is no way back!
- Yah.weh rejects you too!
- It was the case with the Pharisees and scribes!

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:13

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You shut
κλείετε (kleiete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2808: To shut, shut up. A primary verb; to close.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

kingdom
βασιλείαν (basileian)
Noun - Accusative Feminine Singular
Strong's 932: From basileus; properly, royalty, i.e. rule, or a realm.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heaven
οὐρανῶν (ouranōn)
Noun - Genitive Masculine Plural
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

in men’s faces.
ἔμπροσθεν (emprosthen)
Preposition
Strong's 1715: From en and pros; in front of (literally or figuratively) or time).

You yourselves
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

do not enter,
εἰσέρχεσθε (eiserchesthe)
Verb - Present Indicative Middle or Passive - 2nd Person Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

nor
οὐδὲ (oude)
Conjunction
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

will you let
ἀφίετε (aphiete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 863: From apo and hiemi; to send forth, in various applications.

in
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

those who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wish to enter.
εἰσερχομένους (eiserchomenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:14

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You.

scribes
γραμματεῖς (grammateis)
Noun - Accusative Masculine Plural
Strong's 1122: (a) in Jerusalem, a scribe, one learned in the Jewish Law, a religious teacher, (b) at Ephesus, the town-clerk, the secretary of the city, (c) a man of learning generally.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Nominative Masculine Plural
Strong's 5330: A Pharisee, one of the Jewish sect so called.

hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: (literal: a stage-player), a hypocrite, dissembler, pretender.

For
ὅτι (hoti)
Conjunction
Strong's 3754: That, since, because; may introduce direct discourse.

you devour
κατεσθίετε (katesthiete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2719: To eat up, eat till it is finished, devour, squander, annoy, injure.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's 3588: The, the definite article.

houses
οἰκίας (oikias)
Noun - Accusative Feminine Plural
Strong's 3614: A house, household, dwelling; goods, property, means.

of widows,
χηρῶν (chērōn)
Adjective - Genitive Feminine Plural
Strong's 5503: A widow.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

as a pretext
προφάσει (prophasei)
Noun - Dative Feminine Singular
Strong's 4392: A pretext, an excuse.

are praying
προσευχόμενοι (proseuchomenoi)
Verb - Present Participle Middle - Nominative Masculine Plural
Strong's 4336: To pray, pray for, offer prayer.

at great length.
μακρὰ (makra)
Adjective - Accusative Neuter Plural
Strong's 3117: Long, distant, far; of long duration.

Because of
διὰ (dia)
Preposition
Strong's 1223: (a) genitive: through, throughout, by the instrumentality of, (b) accusative: through, on account of, by reason of, for the sake of, because of.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

you shall receive
λήψεσθε (lēpsesthe)
Verb - Future Indicative Middle - 2nd Person Plural
Strong's 2983: (a) to receive, get, (b) to take, lay hold of.

greater
περισσότερον (perissoteron)
Adjective - Accusative Neuter Singular - Comparative
Strong's 4053: More, greater, excessive, abundant, exceedingly, vehemently; noun: preeminence, advantage.

condemnation.
κρίμα (krima)
Noun - Nominative Neuter Singular
Strong's 2917: (a) a judgment, a verdict; sometimes implying an adverse verdict, a condemnation, (b) a case at law, a lawsuit.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:15

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You traverse
περιάγετε (periagete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4013: To lead or carry about (or around), go about, traverse. From peri and ago; to take around; reflexively, to walk around.

[land]
ξηρὰν (xēran)
Adjective - Accusative Feminine Singular
Strong's 3584: Dry, withered; noun: dry land. From the base of xestes; arid; by implication, shrunken, earth.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

sea
θάλασσαν (thalassan)
Noun - Accusative Feminine Singular
Strong's 2281: Probably prolonged from hals; the sea.

to win
ποιῆσαι (poiēsai)
Verb - Aorist Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

a single
ἕνα (hena)
Adjective - Accusative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

convert,
προσήλυτον (prosēlyton)
Noun - Accusative Masculine Singular
Strong's 4339: From the alternate of proserchomai; an arriver from a foreign region, i.e., an acceder to Judaism.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

when
ὅταν (hotan)
Conjunction
Strong's 3752: When, whenever. From hote and an; whenever; also causatively inasmuch as.

he becomes [one],
γένηται (genētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

you make
ποιεῖτε (poieite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

him
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

twice as much
διπλότερον (diploteron)
Adjective - Accusative Masculine Singular - Comparative
Strong's 1362: Double, two-fold. From dis and the base of pleion; two-fold.

a son
υἱὸν (huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of hell
γεέννης (geennēs)
Noun - Genitive Feminine Singular
Strong's 1067: Of Hebrew origin; valley of Hinnom; ge-henna, a valley of Jerusalem, used as a name for the place of everlasting punishment.

as you are.
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:16

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

blind
τυφλοὶ (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

guides!
ὁδηγοὶ (hodēgoi)
Noun - Vocative Masculine Singular
Strong's 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher).

[You]
οἱ (hoi)
Article - Vocative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

say,
λέγοντες (legontes)
Verb - Present Participle Active - Vocative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘If anyone
Ὃς (Hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple,
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

it means
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

nothing;
οὐδέν (ouden)
Adjective - Nominative Neuter Singular
Strong's 3762: No one, none, nothing.

but
δ’ (d’)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

if anyone
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gold
χρυσῷ (chrysō)
Noun - Dative Masculine Singular
Strong's 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple,
ναοῦ (naou)
Noun - Genitive Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

he is bound by his oath.�
ὀφείλει (opheilei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:17

[You] blind
τυφλοί (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

fools!
μωροὶ (mōroi)
Adjective - Vocative Masculine Plural
Strong's 3474: Probably from the base of musterion; dull or stupid, i.e. Heedless, blockhead, absurd.

Which
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Masculine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

is
ἐστίν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

greater:
μείζων (meizōn)
Adjective - Nominative Masculine Singular - Comparative
Strong's 3173: Large, great, in the widest sense.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gold,
χρυσὸς (chrysos)
Noun - Nominative Masculine Singular
Strong's 5557: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναὸς (naos)
Noun - Nominative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

that makes it sacred?
ἁγιάσας (hagiasas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:18

And [you say],
καί (kai)
Conjunction
Strong's 2532: And, even, also, namely.

‘If anyone
Ὃς (Hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar,
θυσιαστηρίῳ (thysiastēriō)
Noun - Dative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

it means
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

nothing;
οὐδέν (ouden)
Adjective - Nominative Neuter Singular
Strong's 3762: No one, none, nothing.

but
δ’ (d’)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

if anyone
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

swears
ὀμόσῃ (omosē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gift
δώρῳ (dōrō)
Noun - Dative Neuter Singular
Strong's 1435: A gift, present. A present; specially, a sacrifice.

on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.

it,
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

he is bound by his oath.’
ὀφείλει (opheilei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:19

You blind men!
τυφλοί (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

Which
τί (ti)
Interrogative / Indefinite Pronoun - Nominative Neuter Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

[is] greater:
μεῖζον (meizon)
Adjective - Nominative Neuter Singular - Comparative
Strong's 3173: Large, great, in the widest sense.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gift,
δῶρον (dōron)
Noun - Nominative Neuter Singular
Strong's 1435: A gift, present. A present; specially, a sacrifice.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar
θυσιαστήριον (thysiastērion)
Noun - Nominative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

that makes it sacred?
ἁγιάζον (hagiazon)
Verb - Present Participle Active - Nominative Neuter Singular
Strong's 37: From hagios; to make holy, i.e. purify or consecrate; to venerate.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:20

So then,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

altar
θυσιαστηρίῳ (thysiastēriō)
Noun - Dative Neuter Singular
Strong's 2379: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.

swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

everything
πᾶσι (pasi)
Adjective - Dative Neuter Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.

it.
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:21

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ναῷ (naō)
Noun - Dative Masculine Singular
Strong's 3485: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.

swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

it
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the [One]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who dwells
κατοικοῦντι (katoikounti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.

in it.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:22

And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

swears
ὀμόσας (omosas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

heaven
οὐρανῷ (ouranō)
Noun - Dative Masculine Singular
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

swears
ὀμνύει (omnyei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

God’s
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

throne
θρόνῳ (thronō)
Noun - Dative Masculine Singular
Strong's 2362: From thrao; a stately seat; by implication, power or a potentate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

by
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the [One]
τῷ (tō)
Article - Dative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

who sits
καθημένῳ (kathēmenō)
Verb - Present Participle Middle or Passive - Dative Masculine Singular
Strong's 2521: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

on
ἐπάνω (epanō)
Preposition
Strong's 1883: From epi and ano; up above, i.e. Over or on.

it.
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:23

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You pay tithes of
ἀποδεκατοῦτε (apodekatoute)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 586: To take off (deduct) a tenth part (of my property) (and give it away), pay tithe. From apo and dekatoo; to tithe.

mint,
ἡδύοσμον (hēdyosmon)
Noun - Accusative Neuter Singular
Strong's 2238: Mint, peppermint. Neuter of the compound of the same as hedeos and osme; a sweet-scented plant, i.e. Mint.

dill,
ἄνηθον (anēthon)
Noun - Accusative Neuter Singular
Strong's 432: Anise, dill. Probably of foreign origin; dill.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

cumin,
κύμινον (kyminon)
Noun - Accusative Neuter Singular
Strong's 2951: Cumin, a plant used as a spice. Of foreign origin; dill or fennel.

but
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

you have disregarded
ἀφήκατε (aphēkate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 863: From apo and hiemi; to send forth, in various applications.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

weightier [matters]
βαρύτερα (barytera)
Adjective - Accusative Neuter Plural - Comparative
Strong's 926: Heavy, weighty, burdensome, lit. and met; violent, oppressive. From the same as baros; weighty, i.e. burdensome, grave.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law:
νόμου (nomou)
Noun - Genitive Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.

justice,
κρίσιν (krisin)
Noun - Accusative Feminine Singular
Strong's 2920: Decision; by extension, a tribunal; by implication, justice.

mercy,
ἔλεος (eleos)
Noun - Accusative Neuter Singular
Strong's 1656: Pity, mercy, compassion. Of uncertain affinity; compassion.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

faithfulness.
πίστιν (pistin)
Noun - Accusative Feminine Singular
Strong's 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

You should have
ἔδει (edei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.

practiced
ποιῆσαι (poiēsai)
Verb - Aorist Infinitive Active
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

the latter,
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

without
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

neglecting
ἀφιέναι (aphienai)
Verb - Present Infinitive Active
Strong's 863: From apo and hiemi; to send forth, in various applications.

the former.
κἀκεῖνα (kakeina)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 2548: And he, she, it, and that. From kai and ekeinos; likewise that.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:24

You blind
τυφλοί (typhloi)
Adjective - Vocative Masculine Plural
Strong's 5185: Blind, physically or mentally. From, tuphoo; opaque, i.e. blind.

guides!
ὁδηγοὶ (hodēgoi)
Noun - Vocative Masculine Singular
Strong's 3595: A leader, guide; met: an instructor, teacher. From hodos and hegeomai; a conductor (teacher).

You strain out
διϋλίζοντες (diulizontes)
Verb - Present Participle Active - Vocative Masculine Plural
Strong's 1368: To strain, put through a sieve. From dia and hulizo hoo-lid'-zo; to strain out.

a gnat
κώνωπα (kōnōpa)
Noun - Accusative Masculine Singular
Strong's 2971: Apparently a derivative of the base of kentron and a derivative of optanomai; a mosquito.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

swallow
καταπίνοντες (katapinontes)
Verb - Present Participle Active - Vocative Masculine Plural
Strong's 2666: To drink down, swallow, devour, destroy, consume. From kata and pino; to drink down, i.e. Gulp entire.

a camel.
κάμηλον (kamēlon)
Noun - Accusative Feminine Singular
Strong's 2574: A camel or dromedary. Of Hebrew origin; a 'camel'.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Matthew 23:25

Woe
Οὐαὶ (Ouai)
Interjection
Strong's 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

scribes
γραμματεῖς (grammateis)
Noun - Vocative Masculine Plural
Strong's 1122: From gramma. A writer, i.e. scribe or secretary.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Pharisees,
Φαρισαῖοι (Pharisaioi)
Noun - Vocative Masculine Plural
Strong's 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

you hypocrites!
ὑποκριταί (hypokritai)
Noun - Vocative Masculine Plural
Strong's 5273: From hupokrinomai; an actor under an assumed character, i.e. a dissembler

You clean
καθαρίζετε (katharizete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

outside
ἔξωθεν (exōthen)
Adverb
Strong's 1855: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).

of the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

cup
ποτηρίου (potēriou)
Noun - Genitive Neuter Singular
Strong's 4221: A drinking cup, the contents of the cup; fig: the portion which God allots.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

dish,
παροψίδος (paropsidos)
Noun - Genitive Feminine Singular
Strong's 3953: Prop: a dainty side-dish; meton: a plate, dish, platter. From para and the base of opsarion; a side-dish.

but
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

inside
ἔσωθεν (esōthen)
Adverb
Strong's 2081: From eso; from inside; also used as equivalent to eso.

they are full
γέμουσιν (gemousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's 1073: To be full of. A primary verb; to swell out, i.e. Be full.

of
ἐξ (ex)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

greed
ἁρπαγῆς (harpagēs)
Noun - Genitive Feminine Singular
Strong's 724: The act of plundering; plunder, spoil, robbery. From harpazo; pillage.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

self-indulgence.
ἀκρασίας (akrasias)
Noun - Genitive Feminine Singular
Strong's 192: Incontinence, intemperance (in wide sense), lack of restraint. From akrates; want of self-restraint.