Looking for Paul

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:22

[When]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He had said
εἰπὼν (eipōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

this,
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's 3778: This; he, she, it.

He breathed on [them]
ἐνεφύσησεν (enephysēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1720: To breathe into, breathe upon. From en and phusao; to blow at or on.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Receive
Λάβετε (Labete)
Verb - Aorist Imperative Active - 2nd Person Plural
Strong's 2983: (a) I receive, get, (b) I take, lay hold of.

[the] Holy
Ἅγιον (Hagion)
Adjective - Accusative Neuter Singular
Strong's 40: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Spirit.
Πνεῦμα (Pneuma)
Noun - Accusative Neuter Singular
Strong's 4151: Wind, breath, spirit.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

John 20:23

If
ἄν (an)
Particle
Strong's 302: A primary particle, denoting a supposition, wish, possibility or uncertainty.

you forgive
ἀφῆτε (aphēte)
Verb - Aorist Subjunctive Active - 2nd Person Plural
Strong's 863: From apo and hiemi; to send forth, in various applications.

anyone his
τινων (tinōn)
Interrogative / Indefinite Pronoun - Genitive Masculine Plural
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

sins,
ἁμαρτίας (hamartias)
Noun - Accusative Feminine Plural
Strong's 266: From hamartano; a sin.

they are forgiven;
ἀφέωνται (apheōntai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Plural
Strong's 863: From apo and hiemi; to send forth, in various applications.

if
ἄν (an)
Particle
Strong's 302: A primary particle, denoting a supposition, wish, possibility or uncertainty.

you withhold [forgiveness]
κρατῆτε (kratēte)
Verb - Present Subjunctive Active - 2nd Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.

from anyone,
τινων (tinōn)
Interrogative / Indefinite Pronoun - Genitive Masculine Plural
Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

it is withheld.”
κεκράτηνται (kekratēntai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

John 20:24


Now
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Thomas
Θωμᾶς (Thōmas)
Noun - Nominative Masculine Singular
Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.

called
λεγόμενος (legomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

Didymus,
Δίδυμος (Didymos)
Noun - Nominative Masculine Singular
Strong's 1324: The Twin; Didymus, the Greek name equivalent to Thomas. Prolongation from dis; double, i.e. Twin; Didymus, a Christian.

one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Twelve,
δώδεκα (dōdeka)
Adjective - Genitive Masculine Plural
Strong's 1427: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

[the disciples]
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

when
ὅτε (hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

came.
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

John 20:25

So
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

other
ἄλλοι (alloi)
Adjective - Nominative Masculine Plural
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

disciples
μαθηταί (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

told
ἔλεγον (elegon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“We have seen
Ἑωράκαμεν (Heōrakamen)
Verb - Perfect Indicative Active - 1st Person Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord!”
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

he replied,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

“Unless
Ἐὰν (Ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

I see
ἴδω (idō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nail
ἥλων (hēlōn)
Noun - Genitive Masculine Plural
Strong's 2247: A nail. Of uncertain affinity; a stud, i.e. Spike.

marks
τύπον (typon)
Noun - Accusative Masculine Singular
Strong's 5179: From tupto; a die, i.e. a stamp or scar; by analogy, a shape, i.e. A statue, style or resemblance; specially, a sampler, i.e. A model or instance.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hands,
χερσὶν (chersin)
Noun - Dative Feminine Plural
Strong's 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

put
βάλω (balō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

finger
δάκτυλόν (daktylon)
Noun - Accusative Masculine Singular
Strong's 1147: A finger. Probably from deka; a finger.

[where]
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

nails [have been],
ἥλων (hēlōn)
Noun - Genitive Masculine Plural
Strong's 2247: A nail. Of uncertain affinity; a stud, i.e. Spike.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

put
βάλω (balō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

hand
χεῖρα (cheira)
Noun - Accusative Feminine Singular
Strong's 5495: A hand.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

side,
πλευρὰν (pleuran)
Noun - Accusative Feminine Singular
Strong's 4125: The side of the body. Of uncertain affinity; a rib, i.e. side.

I will never believe.”
πιστεύσω (pisteusō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:26

Eight
ὀκτὼ (oktō)
Adjective - Accusative Feminine Plural
Strong's 3638: Eight. A primary numeral; 'eight'.

days
ἡμέρας (hēmeras)
Noun - Accusative Feminine Plural
Strong's 2250: A day, the period from sunrise to sunset.

later,
μεθ’ (meth’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples
μαθηταὶ (mathētai)
Noun - Nominative Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

were
ἦσαν (ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

once again
πάλιν (palin)
Adverb
Strong's 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

inside
ἔσω (esō)
Adverb
Strong's 2080: Within, inside, with verbs either of rest or of motion; prep: within, to within, inside. From eis; inside.

[with] the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

doors
θυρῶν (thyrōn)
Noun - Genitive Feminine Plural
Strong's 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.

locked,
κεκλεισμένων (kekleismenōn)
Verb - Perfect Participle Middle or Passive - Genitive Feminine Plural
Strong's 2808: To shut, shut up. A primary verb; to close.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Thomas
Θωμᾶς (Thōmas)
Noun - Nominative Masculine Singular
Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.

[was] with
μετ’ (met’)
Preposition
Strong's 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

them.
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

came
ἔρχεται (erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064: To come, go.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

stood
ἔστη (estē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

among them
μέσον (meson)
Adjective - Accusative Neuter Singular
Strong's 3319: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

said,
εἶπεν (eipen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say.

�Peace [be]
Εἰρήνη (Eirēnē)
Noun - Nominative Feminine Singular
Strong's 1515: Probably from a primary verb eiro; peace; by implication, prosperity.

with you.�
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:27

Then
εἶτα (eita)
Adverb
Strong's 1534: A particle of succession, then, moreover.

[Jesus] said
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to Thomas,
Θωμᾷ (Thōma)
Noun - Dative Masculine Singular
Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.

“Put
Φέρε (Phere)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

finger
δάκτυλόν (daktylon)
Noun - Accusative Masculine Singular
Strong's 1147: A finger. Probably from deka; a finger.

here
ὧδε (hōde)
Adverb
Strong's 5602: From an adverb form of hode; in this same spot, i.e. Here or hither.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

look at
ἴδε (ide)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

hands.
χεῖράς (cheiras)
Noun - Accusative Feminine Plural
Strong's 5495: A hand.

Reach out
φέρε (phere)
Verb - Present Imperative Active - 2nd Person Singular
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

hand
χεῖρά (cheira)
Noun - Accusative Feminine Singular
Strong's 5495: A hand.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

put [it]
βάλε (bale)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 906: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.

into
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

side.
πλευράν (pleuran)
Noun - Accusative Feminine Singular
Strong's 4125: The side of the body. Of uncertain affinity; a rib, i.e. side.

Stop doubting
ἄπιστος (apistos)
Adjective - Nominative Masculine Singular
Strong's 571: (passively) untrustworthy (person), or incredible (thing).

and
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

believe.�
πιστός (pistos)
Adjective - Nominative Masculine Singular
Strong's 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:28

Thomas
Θωμᾶς (Thōmas)
Noun - Nominative Masculine Singular
Strong's 2381: Thomas, also called Didymus, one of the Twelve. Of Chaldee origin; the twin; Thomas, a Christian.

replied,
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κύριός (Kyrios)
Noun - Nominative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God!”
Θεός (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:29

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Because
Ὅτι (Hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

you have seen
ἑώρακάς (heōrakas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

Me,
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

you have believed;
πεπίστευκας (pepisteukas)
Verb - Perfect Indicative Active - 2nd Person Singular
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

blessed [are]
μακάριοι (makarioi)
Adjective - Nominative Masculine Plural
Strong's 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.

those who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have not seen
ἰδόντες (idontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

and yet
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

have believed.”
πιστεύσαντες (pisteusantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

John 20:30

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

performed
ἐποίησεν (epoiēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

many
Πολλὰ (Polla)
Adjective - Accusative Neuter Plural
Strong's 4183: Much, many; often.

other
ἄλλα (alla)
Adjective - Accusative Neuter Plural
Strong's 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different.

signs
σημεῖα (sēmeia)
Noun - Accusative Neuter Plural
Strong's 4592: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.

in the presence
ἐνώπιον (enōpion)
Preposition
Strong's 1799: Neuter of a compound of en and a derivative of optanomai; in the face of.

of
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

disciples,
μαθητῶν (mathētōn)
Noun - Genitive Masculine Plural
Strong's 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

which
ἃ (ha)
Personal / Relative Pronoun - Nominative Neuter Plural
Strong's 3739: Who, which, what, that.

are
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

written
γεγραμμένα (gegrammena)
Verb - Perfect Participle Middle or Passive - Nominative Neuter Plural
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

this
τούτῳ (toutō)
Demonstrative Pronoun - Dative Neuter Singular
Strong's 3778: This; he, she, it.

book.
βιβλίῳ (bibliō)
Noun - Dative Neuter Singular
Strong's 975: A papyrus roll. A diminutive of biblos; a roll.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


John 20:31

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

these
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.

are written
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

you may believe
πιστεύητε (pisteuēte)
Verb - Present Subjunctive Active - 2nd Person Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Christ,
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

the
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

by believing
πιστεύοντες (pisteuontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

you may have
ἔχητε (echēte)
Verb - Present Subjunctive Active - 2nd Person Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

life
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

name.
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

- In Matthew chapter 28, we are told about Mary Magdalene and Mary who go to Jesus' tomb!
- They see an angel who tells them Jesus was raised up and they will see him in Galilee!
- they feel fear and joy at the same time and they run to tell the disciples about it!
- On their way, they meet Jesus who tells them the same!
- As a consequence, the 11 disciples go to the mountain where they will meet Jesus!
- Then he tells them to make disciples of all the nations!
- So women are first to meet Jesus, not men!
- It may tell a lot about faithfulness!

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

- In Mark 16, we are told about Mary Magdalene, Mary and Salome!
- Here again it is the same story except that the angel tells them to tell the disciples and Peter!
- In the long version, we are told about Jesus who first appears to Mary Magdalene!
- She goes to the disciples!
- They don't believe her!
- Then he appears to two of them!
- They go to the others and tell them!
- But they don't believe them either!
- Then Jesus appears to them and rebukes them for their lack of faith!
- Then he tells them to preach the gospel to all creation!
- Here Jesus has a special thought for Peter to encourage him!
- We are told about their lack of faith!
- We must remember they didn't understand Jesus' message when he taught them!

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

- In Luke chapter 24, we are only told about the women who went to Jesus' tomb!
- Here we are told about two angels who tell them Jesus was raised up!
- They go and tell the eleven disciples!
- Here we are told about Mary Magdalene, Joanna, Mary and other women!
- Here again the disciples don't believe them!
- Peter goes to the tomb and sees nobody!
- The same day two disciples are traveling and speaking about all the latest events!
- Jesus meets and speaks with them but they don't recognize him!
- They tell him about everything!
- Once again he speaks about their lack of faith!
- And he starts again to explain everything to them!
- Finally, he dines with them and he gives them the bread!
- They realize it is Jesus but then he disappears!
- Then they go back to Jerusalem and tell the other disciples!
- Suddenly, Jesus appears among them but they think it is a spirit!
- So he speaks about their doubts!
- And he eats some fish so they can check he is real!
- Then he opens up their minds so they can understand everything!
- And he tells them to go and preach the gospel to all the nations!
- Thus we always see the same lack of faith!

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

- In John 20, we are told about Mary Magdalene who goes to the tomb then she meets Simon Peter and to John!
- So the two go to the tomb!
- They run but John runs faster!
- Then they believe!
- They go back to their homes!
- Mary stays at the tomb and she meets two angels!
- Then she sees Jesus without knowing it is Jesus!
- When he tells her name, she recognizes him!
- Mary Magdalene comes and tells the disciples what he has just said to her!
- In the evening, Jesus appears among his disciples!
- He shows them his hands and his side!
- They receive holy spirit!
- But Thomas isn't there!
- So the disciples tell him!
- But he doesn't believe it!
- Eight days later, Jesus appears to them again and Thomas is there!
- So he tells him to put his finger to check his hands and his side!
- Once again, we see their lack of faith!
- Then Jesus also performs a lot of signs in front of them!

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Now about Paul:

Galatians 1:10

{Am I} now
Ἄρτι (Arti)
Adverb
Strong's 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.

seeking the approval
πείθω (peithō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.

of men,
ἀνθρώπους (anthrōpous)
Noun - Accusative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

of God?
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Or
ἢ (ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

am I striving
ζητῶ (zētō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 2212: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.

to please
ἀρέσκειν (areskein)
Verb - Present Infinitive Active
Strong's 700: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.

men?
ἀνθρώποις (anthrōpois)
Noun - Dative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

If
εἰ (ei)
Conjunction
Strong's 1487: If. A primary particle of conditionality; if, whether, that, etc.

I were still trying to please
ἤρεσκον (ēreskon)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's 700: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.

men,
ἀνθρώποις (anthrōpois)
Noun - Dative Masculine Plural
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

I would not be
ἤμην (ēmēn)
Verb - Imperfect Indicative Middle - 1st Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a servant
δοῦλος (doulos)
Noun - Nominative Masculine Singular
Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

of Christ.
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Galatians 1:11

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

I certify
γνωρίζω (gnōrizō)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1107: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.

to you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

brothers,
ἀδελφοί (adelphoi)
Noun - Vocative Masculine Plural
Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

[that] the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγέλιον (euangelion)
Noun - Accusative Neuter Singular
Strong's 2098: From the same as euaggelizo; a good message, i.e. The gospel.

I preached
εὐαγγελισθὲν (euangelisthen)
Verb - Aorist Participle Passive - Accusative Neuter Singular
Strong's 2097: From eu and aggelos; to announce good news especially the gospel.

is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

devised by
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

man.
ἄνθρωπον (anthrōpon)
Noun - Accusative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Galatians 1:12

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

did not
οὐδὲ (oude)
Adverb
Strong's 3761: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.

receive
παρέλαβον (parelabon)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.

it
αὐτό (auto)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

from
παρὰ (para)
Preposition
Strong's 3844: Gen: from; dat: beside, in the presence of; acc: alongside of.

any man,
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

nor
οὔτε (oute)
Conjunction
Strong's 3777: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.

was I taught [it];
ἐδιδάχθην (edidachthēn)
Verb - Aorist Indicative Passive - 1st Person Singular
Strong's 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

rather, [ I received it ]
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

by
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

revelation
ἀποκαλύψεως (apokalypseōs)
Noun - Genitive Feminine Singular
Strong's 602: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.

from Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ.
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!

Galatians 1:13

For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

you have heard of
Ἠκούσατε (Ēkousate)
Verb - Aorist Indicative Active - 2nd Person Plural
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

my
ἐμὴν (emēn)
Personal / Possessive Pronoun - Accusative Feminine 1st Person Singular
Strong's 1699: My, mine. From the oblique cases of ego; my.

former
ποτε (pote)
Particle
Strong's 4218: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.

way of life
ἀναστροφήν (anastrophēn)
Noun - Accusative Feminine Singular
Strong's 391: Dealing with other men, conduct, life, behavior, manner of life. From anastrepho; behavior.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Judaism,
Ἰουδαϊσμῷ (Ioudaismō)
Noun - Dative Masculine Singular
Strong's 2454: The Jewish religion, Judaism. From Ioudaizo; 'Judaism', i.e. The Jewish faith and usages.

how
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

severely
καθ’ (kath’)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

I persecuted
ἐδίωκον (ediōkon)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's 1377: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

church
ἐκκλησίαν (ekklēsian)
Noun - Accusative Feminine Singular
Strong's 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

of God
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

tried to destroy
ἐπόρθουν (eporthoun)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's 4199: To lay waste, destroy, ravage, harass. Prolongation from pertho; to ravage.

it.
αὐτήν (autēn)
Personal / Possessive Pronoun - Accusative Feminine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Galatians 1:14

I was advancing
προέκοπτον (proekopton)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's 4298: From pro and kopto; to drive forward, i.e. to advance.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Judaism
Ἰουδαϊσμῷ (Ioudaismō)
Noun - Dative Masculine Singular
Strong's 2454: The Jewish religion, Judaism. From Ioudaizo; 'Judaism', i.e. The Jewish faith and usages.

beyond
ὑπὲρ (hyper)
Preposition
Strong's 5228: Gen: in behalf of; acc: above.

many
πολλοὺς (pollous)
Adjective - Accusative Masculine Plural
Strong's 4183: Much, many; often.

of my contemporaries
συνηλικιώτας (synēlikiōtas)
Noun - Accusative Masculine Plural
Strong's 4915: One of the same age. From sun and a derivative of helikia; a co-aged person, i.e. Alike in years.

[and] was
ὑπάρχων (hyparchōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 5225: To begin, am, exist, be in possession. From hupo and archomai; to begin under, i.e. Come into existence; expletively, to exist (verb).

extremely
περισσοτέρως (perissoterōs)
Adverb
Strong's 4057: Greatly, exceedingly, abundantly, vehemently. Adverb from perissos; superabundantly.

zealous
ζηλωτὴς (zēlōtēs)
Noun - Nominative Masculine Singular
Strong's 2207: One who is eagerly devoted to a person or a thing, a zealot. From zeloo; a 'zealot'.

for the
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

traditions
παραδόσεων (paradoseōn)
Noun - Genitive Feminine Plural
Strong's 3862: An instruction, tradition. From paradidomi; transmission, i.e. a precept; specially, the Jewish traditionary law.

of my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

fathers.
πατρικῶν (patrikōn)
Adjective - Genitive Feminine Plural
Strong's 3967: Ancestral, paternal, belonging to the fathers (ancestors). From pater; paternal, i.e. Ancestral.

 

[JLG]

There are two parts in the Bible: if you miss one, you can forget the rest!


Galatians 1:15

But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

when
Ὅτε (Hote)
Adverb
Strong's 3753: When, at which time. From hos and te; at which too, i.e. When.

God,
θεὸς (theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

who
ὁ (ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

set me apart
ἀφορίσας (aphorisas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 873: To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

mother’s
μητρός (mētros)
Noun - Genitive Feminine Singular
Strong's 3384: A mother. Apparently a primary word; a 'mother'.

womb
κοιλίας (koilias)
Noun - Genitive Feminine Singular
Strong's 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

called [me]
καλέσας (kalesas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

by
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

His
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

grace,
χάριτος (charitos)
Noun - Genitive Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

was pleased
εὐδόκησεν (eudokēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2106: To be well-pleased, think it good, be resolved. From eu and dokeo; to think well of, i.e. Approve; specially, to approbate.