Thank you. You make some good points Bible study Nancy....
The Holy Spirit is Mary’s spouse but
Joseph was her spouse and protector on this earth for two obvious reasons. Matthew points out in his genealogy in chapter 1,
Joseph was in line to be a successor of David as King of Israel. If Jesus was to be the true “son of David” and king of Israel (see 2 Sm 7:14, Heb 1:5, Rv 19:16, 22:16), he needed to be the "son" of Joseph. As the only son of Joseph, even though adopted, he would have been in line for the throne.
According to Luke 1:27 Mary and Joseph were already “espoused”. Mary and Joseph already have what would be akin to a ratified marriage in the New Covenant.
They were married. That would mean Joseph would have had the right to the marriage bed. Normally, after the espousal the husband would go off and prepare a home for his new bride and then come and receive her into his home where the union would be consummated. This is precisely why Joseph intended to “divorce her quietly” (Mt 1:19) when he later discovered she was pregnant. In a culture that did not take too kindly to espoused women getting pregnant by someone other than their spouse, Mary would have been in
mortal danger. So Joseph became Mary’s
earthly spouse and protector as well as the
protector of the child Jesus.
I presume the point you are trying to make is that in Matthew 13:55 and other texts they would have used
anepsios instead of
adelphos if James and the others were Jesus’ cousins and not his uterine brothers. Your point lacks merit because
adelphos can have a wider meaning than uterine brother. Also we should not suppose that
adelphos means precisely “cousin.”
Anepsios (cousin) is rather too precise a word for Jesus’
adelphoi.
Anepsios means “first cousin” or sometimes merely “cousin.” Now every cousin is a kinsman, but
not every kinsman is a cousin. Therefore,
adelphos, not
anepsios, was the appropriate word to use in Matthew 13:55 and elsewhere to describe Jesus’ relatives. The same goes for “sister” (
adelphe).
The earliest teaching of our Christian forefathers and the men of the Reformation taught that Mary did not have other children. The teaching that she had other children began with the men who
disagreed with the Reformers.
Bible, history and linguistics teacher Mary