- Nov 15, 2007
- 508
- 0
- 0
- 67
rom 4:6Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8Blessed is the man to whom the Lord will not impute sin. 2c or 5:19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. As scripture teaches, there is a truth that is proclaimed, and that is non imputation of sin..There is a world [jew and gentile elect] that God has not imputed sin unto them..2 cor 5 19and in time, through christ, the Holy Ghost applies and reveals to the individuals to whom this non imputation applies..rom 4 7-8The reason why this blessed group of people dont have sin imputed to them, is because all their sins were imputed to or laid upon their surety..isa 53:6All we[ The church] like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. This laying of iniquity on him[Jesus christ their head], is another way of saying imputed on him was their sins..He bore the churches iniquties..11He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their[ the chosen of God] iniquities. heb 7:22By so much was Jesus made a surety of a better testament. The imputation of the sins of the elect unto christ was before his incarnation, for it [their sins impiued to him] was the reason why he came into the world to do the Father's will..heb 10:5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: 6In burnt offerings and sacrifices for sin thou hast had no pleasure. 7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. So God had already determined and christ was already responsible for the iniquities of the elect world..hence, he and the elect both cannot be held responible for the same sins..christ was made responsible in the eyes of God and His Holy Law, for the sins of the elect race..hence the message of the cross 1 cor 15:3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scripturesThis is because they had been imputed to him and not unto the elect world..This as i have shown is also part of the gospel message. 2 cor 5:19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliationThe word of reconciliation is a gospel theme..and it has to do with the non imputation of the sins of the elect world to them and laid on christ..Now, when did this imputation take place ? Was it at the cross ? No, it was before the world began in the making of the everlasting covenant, when The sheperd was elected[ by The Fatherand Holy Ghost] to shed his blood for the sheep..at this time he became the surety of the covenant..So, in actuality, because of this, the elect, were already eternally Justified in Gods mind, because of this covenant engagement, and so being, the sins of the elect were not imputed to the elect but to their sheperd and head..This is a gospel truth of the kingdom..matt 24:14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come