On the Second Day, God’s Authority Arranges the Waters, and Makes the Firmament...

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Finesse

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On the Second Day, God’s Authority Arranges the Waters, and Makes the Firmament, and a Space for the Most Basic Human Survival Appears

Let us read the second passage of the Bible: “And God said, Let there be a firmament in the middle of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so” (Gen 1:6-7). What changes occurred after God said “Let there be a firmament in the middle of the waters, and let it divide the waters from the waters”? In the Scriptures it says: “And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament.” What was the result after God had spoken and done this? The answer lies in the last part of the passage: “and it was so.”

These two short sentences record a magnificent event, and describe a wonderful scene—the tremendous undertaking in which God governed the waters, and created a space in which man could exist …

In this picture, the waters and the firmament appear before the eyes of God in an instant, and they are divided by the authority of God’s words, and separated into an above and below in the manner appointed by God. Which is to say, the firmament created by God not only covered the waters below, but also supported the waters above…. In this, man cannot help but stare, dumbfounded, and gasp in admiration at the splendor of the scene in which the Creator transferred the waters, and commanded the waters, and created the firmament, and at the might of His authority. Through the words of God, and the power of God, and the authority of God, God achieved another great feat. Is this not the might of the Creator’s authority? Let us use the scriptures to explain the deeds of God: God spoke His words, and because of these words of God there was a firmament in the middle of the waters. At the same time, a tremendous change occurred in this space because of these words of God, and it was not change in an ordinary sense, but a kind of substitution in which nothing became something. It was born of the thoughts of the Creator, and became something from nothing because of the words spoken by the Creator, and, furthermore, from this point onward it would exist and stand fast, for the sake of the Creator, and would shift, change, and renew in accordance with the thoughts of the Creator. This passage describes the second act of the Creator in His creation of the whole world. It was another expression of the authority and power of the Creator, and was another pioneering undertaking by the Creator. This day was the second day that the Creator had passed since the foundation of the world, and it was another wonderful day for Him: He walked amongst the light, He brought the firmament, He arranged and governed the waters, and His deeds, His authority, and His power were put to work in the new day …

Was there firmament in the middle of the waters before God spoke His words? Of course not! And what about after God said “Let there be a firmament in the middle of the waters”? The things intended by God appeared; there was firmament in the middle of the waters, and the waters separated because God said “and let it divide the waters from the waters.” In this way, following the words of God, two new objects, two newly-born things appeared among all things as a result of the authority and power of God. And how do you feel about the appearance of these two new things? Do you feel the greatness of the Creator’s power? Do you feel the unique and extraordinary force of the Creator? The greatness of such force and power is due to the authority of God, and this authority is a representation of God Himself, and a unique characteristic of God Himself.

Did this passage give you another profound sense of the uniqueness of God? But this is far from enough; the authority and power of the Creator go far beyond this. His uniqueness is not merely because He is possessed of a substance unlike that of any creature, but also because His authority and power are extraordinary, limitless, superlative to all, and stand above all, and, moreover, because His authority and what He has and is can create life, and produce miracles, and can create each and every spectacular and extraordinary minute and second, and at the same time, He is able to govern the life that He creates, and hold sovereignty over the miracles and each and every minute and second that He creates.

from “God Himself, the Unique I”
 

GerhardEbersoehn

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It is good to find someone who still is interested by the Genesis story of the Bible, and that, IN FAITH!

Kindly allow me to show you an interesting tool for interpreting these chapters.
The standard procedure to number the days of creation, is the one you are using here, which is to use the clause, "And the evening and the morning were..." as TEXTUAL INTRODUCTION to events belonging to "...the Second Day" etcetera, instead of as CONTEXTUAL RHETORICAL introduction. In other words, the usual procedure is to regard verse 5b merely as textual sequential divider, rather than as a linguistic and apologetic tool to both INTRODUCE the STORY (saga/apology) and COMBINE verses 1 to 5a with verses 6 to 8a into a WHOLE, "the First Day". The writer acts orator. He INTRODUCES the saga with the most striking declaration where the First Day in actual fact had begun, "In the beginning GOD...". Then the orator CONTINUES the saga, "And the evening and the morning were the First Day...".

Every time therefore the words "And the evening and the morning were..." again occur, they do not CLOSE, but INTRODUCE the following day, so that every of the six days of creation is CLOSED with the words, "God saw that it was good". Until the Sixth Day is concluded with the final observation: "It was VERY good, thus the heavens and the earth were finished ... in six days." Genesis 1:31/2:1 Exodus 20:11.

The six days textually and eventually...
"the First Day" 1:1--8a
"the Second Day" 1:8b--12
"the Third Day" 1:13--18
"the Fourth Day" 1:19--22
"the Fifth Day" 1:23--25
"the Sixth Day" 1:26--2:2.
 
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GerhardEbersoehn

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The six days of creation textually and eventually...


"the First Day" 1:1—8a “heaven .. earth .. light .. firmament”

"the Second Day" 1:8b—12 “land .. sea .. plants”

"the Third Day" 1:13—18 “divide between light and darkness”

"the Fourth Day" 1:19—22 “water life .. winged life”

"the Fifth Day" 1:23—25 “earth life”

"the Sixth Day" 1:26—2:2 “man and wife”
 
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Giuliano

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Every time therefore the words "And the evening and the morning were..." again occur, they do not CLOSE, but INTRODUCE the following day, so that every of the six days of creation is CLOSED with the words, "God saw that it was good". Until the Sixth Day is concluded with the final observation: "It was VERY good, thus the heavens and the earth were finished ... in six days." Genesis 1:31/2:1 Exodus 20:11.
You may need to read things a little more carefully. That pronouncement is not made on the second day.

Genesis 1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
 

GerhardEbersoehn

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You may need to read things a little more carefully. That pronouncement is not made on the second day.

Genesis 1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
8 And God called the firmament Heaven. And the evening and the morning were the second day.
As I said, <that pronouncement> (which? "And the evening and the morning were the second day") occurs MIDWAY through the First Day in 5b. God created "heaven AND earth in six days". The fact necessitates that verses 1 to 5a was the First Day and that the First Day continues from 5b and does not begin with 5b. The chapter contains the saga or telling of the creation and is therefore oratorical literature which has to be interpreted as such.

So, in v. 5b "And the evening and the morning were the second day" is RHETORICAL announcement (or 'pronouncement') pertaining the First Day INTRODUCING the story / telling / saga, (very, very, long after <on> the First Day), placed MIDWAY through the telling. BUT FROM 8b, "And the evening and the morning were the second day", from the start introduces every next day's story of events.

Notice that the Sixth Day beginning in v. 26, is not introduced with 'And the evening and the morning were the sixth day'; nevertheless the Fifth Day is clearly CONCLUDED with "And God saw that it was good".
 
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